What is a Biblical Response to Global Warming? (Part One)

Heat waves in Europe during the summer of 2026 renewed concerns about global warming. Headlines announced, “Climate change tripled the death toll” of the heat wave. Those working to reduce climate change are concerned global warming will lead to more extreme weather events which will destroy communities and lives, to increased ocean levels which will flood major cities, and to hotter summer temperatures which will cause more heat-related deaths. Since the 1860’s eyewitness observers have tracked atmospheric temperatures across the globe. Their observations indicate the last fifty years have experienced a genuine increase in average, global atmospheric temperatures. Glaciers are shrinking. Arctic ice is thinning. Summers are hotter.

Failure to address climate change portends unthinkable disaster for future generations. Efforts to slow global warming have the potential to profoundly disrupt industry, travel, medicine, farming, and communication. Questions about the severity of global warming and the best response to it trouble many. Christians must consider an additional question. How does the Bible’s teachings shape the Christian’s understanding of the problem of climate change and the proposed solutions to the problem?

The cause of global warming is at least partly attributable to human actions– anthropogenic global warming. That man is a contributor to the warming of the atmosphere seems to be a logical and unavoidable conclusion. The presence of 8 billion people who need to keep themselves warm, grow food, and cook meals is going to have an impact on the environment. The development of technology to make better housing, mass produce materials, improve transportation, and speed communication must inevitably impact the world around us.

Many question the reality or severity of global warming. However, a Christian response to this issue is largely unaffected by one’s understanding of the nature of the problem. In other words, how Christians should relate to the rest of the created order remains essentially the same even if global warming is untrue. Questioning the fact of recent global warming is unnecessary and unwarranted. If global warming is true and if the most recent warming is attributable to human activity, how should the individual Christian respond to those facts? The issue and its answers are overwhelmingly complex. To propose adequate and workable solutions requires a team of specialists. Despite the complexity of the problem, the Bible provides clear guidance which directs and limits the Christian’s response.

Contrary to some extreme environmentalists, the Bible does not treat mankind as a virus whose presence on the earth is unnecessary and destructive. Genesis 1 places man at the pinnacle of creation. God specially and purposefully created man to fill the earth and to exercise dominion over the world. (Genesis 1:26-28) Man has not abdicated or lost that dominion. He retains rule over all the earth and all the creatures on it. (Psalm 8:6)

The Bible does not treat all alteration of the environment as inherently wrong. Man was put in the garden of Eden to tend and keep it. (Genesis 2:15) The Old Testament often uses the word “tend” for tilling the ground. Tilling necessarily requires changing nature. God instructed man to alter the original environment of the Garden of Eden by tending and keeping it. The law of Moses assumed man would till, plant, harvest, and build. At no point does the Bible suggest man errs by altering his environment. Man was intentionally created by God to exercise dominion over the earth by changing his environment.

The Bible explicitly treats man as more important than animals. Only man is created in the image of God. (Genesis 1:27) Animals are given to mankind for food (Genesis 9:3; 1 Timothy 4:4). The penalties given in the law of Moses for causing injury or death to another person’s livestock were far less than the penalties of causing injury or death to another person. Animal life is not as important as human life, but animal life is not unimportant. Humanity’s responsibility to tend and keep the earth involves proper care for creation which leads to its flourishing and fructifying. This care seeks to protect creation from harm and unnecessary damage. “A righteous man regards the life of his animal.” (Proverbs 12:10)

The Bible is the only proper foundation of a Christian response to climate change. The Bible teaches man was intentionally created by God in His own image. God gave man rule over the earth as a blessing to man and for the good of the world. The stewardship of man’s God given dominion requires people use creation according to its God intended design. Man’s elevated status does not justify predatory or wasteful practices. Man must steward God’s creation for the glory of God, the good of himself, and the good of creation. The God given supremacy and rule of mankind makes global warming a problem humanity must solve. Before a proper response to climate change can begin to be formulated, two supreme, non-negotiable principles must be discussed. They will be the subject of the next article.

What is a Biblical View of Assisted Suicide?

Nations around the world continue to legalize and expand access to assisted suicide. In 2016 the Canadian Parliament passed legislation which allows adults to seek “medical assistance in dying.” In 2024 over 16,000 Canadians died through MAID. The Netherlands recently permitted the euthanization of a child under the age of twelve. The scope and extent of assisted suicide’s application troubles many people. Many who seek death in this way speak of “dying with dignity,” a desire to be free from inescapable pain, or a readiness to anticipate the inevitable outcome of a terminal illness. The physical and emotional pain of those suffering agonizing and incurable ailments cannot be dismissed. They deserve a compassionate response.

For Christians the command, “Love one another,” is primary. Compassion toward those enduring intense suffering demands serious consideration of means to lessen or end their suffering. In some situations death is the only hope for ending the agony. In such cases suicide under the careful guidance of a compassionate physician appears as a viable option. What does the Bible say?

The Bible contains no direct prohibition against taking one’s own life. Despite this, Christian teaching has been nearly unanimous in condemning suicide as a sin. The sixth commandment, “Thou shalt not kill,” forbids murder. Murder is the unjust ending of a human life. The Bible only authorizes governments to take a human life, and they are permitted to do so only in the execution of justice. Sickness is not a crime. Debilitating disease is not a capital offense. Consequently, the sixth command forbids suicide, with or without the assistance of medical professionals.

Anyone who has been involved with end of life care knows the wish or prayer for death to end the other’s suffering. However, the Bible never treats death as anything other than an enemy. God has not given governments, medical professionals, or close family members the authority to end life because it is painful. This form of compassion is not compassionate. Genuine compassion ministers to the afflicted, cares for the suffering, and stays without them until the end. Outside the legitimate expression of human justice, anything which intentionally terminates the life of a person is murder.

Assisted suicide devalues the intrinsic worth of every person. Mankind was created in God’s image. The Old Testament prescribed the death sentence for any who unjustly took the life of another person, “Because in the image of God He made man.” (Genesis 9:6) The unjust taking of a person’s life desecrates the image of God in that person. Assisted suicide destroys the life of an image bearer of God, moves the value of a person away from his God-given nature and worth, and shifts the value of the person to his functionality or comfort. People not valuable because of what one can do or because life is pleasant. A person is infinitely valuable because each is a reflection of God the Creator. Assisted suicide devalues the person by suggesting life is only valuable when it is good pleasant or useful.

The rejection of assisted suicide does not necessarily require a person use every available means to prolong life. The taking of active steps to shorten someone’s life is morally different from rejecting all available means to prolong life. The medical technology available today was unknown in Biblical times. Ancient medicine offered nothing beyond artificial resuscitation for those who could not breath. Hand feeding was the only way to provide food or drink to those who could not feed themselves. The ability to sustain someone’s life by means of machinery is recent. The Bible affirms the value of medical treatments. The law of Moses provided a means to care for skin diseases and to stop their spread in the community. Paul instructed Timothy to drink a little wine as a medicine to ease his stomach troubles. However, the Bible never presents an obligation to restore life. The apostles and prophets who raised the dead did not raise to life everyone who died. Those actions which restart basic functions of life, such as breathing or sustaining a heart beat, and those actions which artificially prolong life via machinery are not necessarily required by the Bible’s teachings about the value of human life. Advanced medical directives which include do not resuscitate orders are permissible. So is the use of all available means to prolong one’s life. What is not permitted is the taking of a human life because the person is in unbearable, incurable physical or emotional agony.

Does the Bible teach Christians to look for signs the rapture is coming soon?

This present age of the world will end with the rapture of the church and a seven year period of severe natural disasters, war, and tyranny called the Tribulation. After the Tribulation, Jesus will return to the earth to begin His 1,000 year reign on the earth. Many Christians refer to the sequence of rapture, tribulation, and second coming as “the last days.” Some Christians fill their time searching for evidence Christ will return soon. Some believe the Bible instructs them to study the signs to know if the world is getting closer to the end.

The Bible gives no signs indicating when the rapture will occur, and the Bible does not command people to search the daily news to discover the signs of the times. However, in Matthew 24 Jesus describes events which will occur before His second coming. Those events include widespread war, persecution of believers, earthquakes, famines, wide spread plague, astronomic upheaval, and the installation of a despicable, polluting idol in the temple of God. In Matthew 24:33 Jesus said, “So you also, when you see all these things, know that it is near– at the doors!” Undeniably, Jesus was teaching people to look for the signs which would appear before His second coming.

However, the only believers able to obey Jesus’ command are those who live during the Tribulation. Matthew 24 does not discuss the rapture, but the second coming of Jesus. The rapture is the sudden removal of all Christians from the earth. This event will happen “in a moment, in the twinkling of an eye.” (1 Corinthians 15:52) The raptured saints will be lifted off the earth to meet Jesus “in the air.” (1 Thessalonians 4:17) At that time all Christians will ascend to Heaven with Jesus, and will return to Heaven with Jesus without Him setting foot on earth.

The second coming of Jesus is His descent to the earth to conquer. He will come down from Heaven to the Mount of Olives, defeat the armies of the anti-Christ, imprison Satan, establish of His 1,000 year kingdom, and physically rule the world from Jerusalem. This event will be preceded by seven years of signs like those described in Matthew 24 and Revelation 6-19. These signs will make it plain to all who have eyes to see that the Second Coming of Jesus is close. None can know the precise moment of Jesus’ second coming, but those who are faithful to Him will recognize the cataclysms of the Tribulation as the final woes before the return of Jesus.

The rapture and the second coming are separated by the seven year period of intense tribulation. Nothing foretold to occur during the Tribulation has to take place before the rapture. Therefore, the Bible gives no sign which allows the Christian today to conclude we are close to the rapture. Instead, the Bible tells Christians to stand guard, be persistent in prayer, and be faithful in holiness until the rapture.

Many Christians rightly identify situations in the world which resemble events which will also happen during the Tribulation. Many Christians see a resemblance between current international tensions and the international conflict during the Tribulation. The present troubles may be setting the stage for the fulfillment of Biblical prophecy. They may not be. None will know until the prophecies are fulfilled. The Bible does not command Christians to identify the relative proximity of Christ’s return. The Bible commands Christians to be obedient to the Lord until He returns.