Why doesn’t God stop senseless tragedies?

Another terrible tragedy has hit America. This time a gunman murdered dozens of people and injured hundreds more. We all grieve for the families of those killed and pray for those recovering from their injuries. We weep with the thousands of people directly affected by this horrible event.

Tragedy leaves many who are interested in the claims of Christianity tragedy asking the question, where was God? In times like these Christians also wonder what is God’s involvement in the catastrophic moments. Underneath everything is a sense that this should not happen and a question of why God does not stop senseless tragedies.

When tragedy strikes the presence and plan of God is no mere intellectual theory. God becomes personal and very real. For some God is the source of comfort and hope. For others God is the subject of their anger and bitterness. An in-depth theological discussion of all the issues is not appropriate. Now is not the time to solve the dilemma between Divine sovereignty and human responsibility. However, some principles from Scripture help us better understand why God allows tragedy to occur.

God allows tragedy as part of His judgment and His mercy. God allows tragedy so people might be brought to salvation. The tragedies of this world remind everyone that things are not as they should be. All know the sudden death of many is not right. All creation groans under sin. In tragedy it becomes impossible to ignore those groans. Tragedy brutally tell us something is wrong with the world and causes us to long for a fix. The solution is not in gun control, mental health care or tighter security. The solution to these problems is only found in the transformation of hearts and the eradication of sin. God allows these things to reminds us this world is broken and the only solution has been provided by Him.

God allows these things to bring sinners to repentance. Tragic death is a reminder that all humanity is under sentence of death. God decreed, “The wages of sin is death.” Because all have sinned, all will die. The people who die in tragedies do not die because they are more wicked than the others. Their death is a reminder that everyone will die and warns us, “Except ye repent ye shall all likewise perish.” (Luke 13:5) When death dominates the news coverage it reminds us that we all suffer under the sentence of death.

The wise man considers death. He says, “teach us to number our days that we may apply our hearts to wisdom.” (Psalm 90:12) Like the judgments of Israel, the warnings of the prophets and the tribulations of Revelation, God uses tragedy to call men to turn to Him that they might be saved. Tragedy reminds us that this world and all humanity is under the judgment of God. God allows tragedy that we may not forget our condemnation. God works through tragedy that men might turn to Him for mercy. God says through the prophet Ezekiel, “I have no pleasure in the death of the wicked, but that the wicked turn from his way and live.” (Ezekiel 33:11) God uses tragedy so men will cry out like the Psalmist, “Hear, O Lord, and have mercy upon me.” (Psalm 30:10) When men call out to the Lord He saves them. “His anger endureth but a moment; in His favor is life.” (Psalm 30:5)

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Is there any evidence outside the Bible that Jesus really existed?

Few historians or religious scholars today deny that Jesus was a real person. During the nineteenth and early twentieth centuries skeptics attempted to refute the historical reality of Jesus. Every so often a skeptic will pop up who insists Jesus did not really exist. They claim that apart from the Bible no ancient record mentions Jesus. Are there any extra-Biblical references to Jesus of Nazareth?

The oldest mention of Jesus, outside the Bible, was written in the early 90’s AD by a Jewish historian named Josephus. While discussing Pontius Pilate’s governorship of Jerusalem, Jospehus said, “About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease. He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him. And the tribe of the Christians, so called after him, has still to this day not disappeared.”

The Roman historian Tacitus wrote in 109 AD about the fire in Rome during the reign of Nero. “Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.” Tacitus was not a friend of Christians but he affirmed without question the existence of Jesus and the fact of His execution during the reign of Pilate.

References to Jesus can also be found in other ancient sources from people who were opponents of Christianity. These include Jewish authors and Roman officials. They had no reason support Christian claims about Jesus. The existence of Jesus could not be denied. Extra-Biblical evidence for Jesus remains today and supports the teachings of the Bible.

Ancient history gives a few passing references to Jesus, but to really know who Jesus is and what He did one must read the gospels. The gospels are reliable accounts of Jesus. Two of the gospels were written by close companions of Jesus. At least two of the gospels were written within thirty years of Jesus death while many eyewitnesses of His life were still living. Jesus is real and the Bible’s teachings about Him can be trusted.

Will we have freewill in heaven?

The eternal existence of believers is almost impossible to comprehend. A serious consideration of what things will be like in eternity soon brings the mind to the end of its imagination. The most profound speculations end grasping at tenuous threads of understanding. One matter of question is the internal makeup of the believer. Will the saved have freewill in eternity? If they do what is to keep them from sinning? If they don’t would that not mean they are little better than organic robots?

The Bible’s teachings about eternal joy does not provide a psychological profile of the saved. Scripture describes the bliss of eternity in the presence of God, the beauty of the place God will make for His people and the glory of God. The Bible does not say much about how men will think, how they will act or what will motivate them in eternity.

In the Old Testament one key passages helps makes sense of these questions. Jeremiah 31:33-34 says, “After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.” God promised the believing Israelites, and all believers (Hebrews 8:6-8), to place His law in their hearts. He promises to re-create the person to place His law within them. In eternity none will need to teach another the truths of God because everyone will know Him. The heart transformed and written with the law of God so changes the person that he will always desire to do what God has commanded. He will no longer desire to do that which is contrary to God. In eternity the saved will will always desire to do that which is right.

The Bible does not say anything else about the extent of human freedom in eternity. Revelation speaks of the nations serving God and going into the city to bring their gifts to Him. This may imply substantial freedom of movement and decision, in which the person is able to come and go, labor and serve how they please. Whatever the saved do in eternity they will do of their own freewill because they desire to please God.

Many understand free will as the ability to do anything desired, regardless of whether it be right or wrong. This is not so. Having a heart that only desires to do the will of God does not make the person an automaton. God is the only being in the universe with ultimate and true free will. He does whatever He pleases. (Psalm 115:3) At the same time God does not and cannot sin. He is not limited in his ability or His freedom. He cannot sin because sin is foreign to His nature. This does not constrain His will or bind His freedom.

A man cannot determine to become a hen and then lay eggs. This is no restriction on his freedom but a product of his. None but a deranged man would desire to sit in a box of straw and cackle while he deposited calcified ellipsoids. The saved will be given a new nature which delights to do the will of God. The ability to dishonor God is not an improvement on the nature of man, it is a derangement of man. The will of the eternally redeemed can no more desire to sin than a human male can lay an egg. This is not bondage but true freedom.

Do I need to confess every sin to be forgiven?

Alan Redpath, a famous evangelist and pastor, said, “God has not promised to forgive one sin that you are not willing to forsake.” Other pastors have said, “God only forgives the sins that we confess.” Does every sin have to be confessed to be forgiven?

Confessing every sin is impossible. Sin is so much a part of every person’s daily life that complete confession is not possible. More important than the impossibility of confessing every sin is the lack of any Biblical command to confess every sin. The Old Testament commanded offerings to cover sins, it provided for sins committed in ignorance and for all sins to be forgiven even the ones unnoticed and unremembered.

The New Testament never commands or implies that confession of every sin is required. The promise of salvation is that in Jesus “we have redemption through His blood, even the forgiveness of sin.” (Colossians 1:14) 1 John 1:7 assures Christians, “The blood of Jesus Christ His Son cleanseth us from all sin.” God promises full forgiveness through Christ. The Bible never makes total confession a condition of salvation.

1 John 1:9 says, “If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” This verse has been used as the proof text to show that full confession is required before there can be forgiveness. John is not teaching that forgiveness is dependent on confession. He is teaching the Divine promise to forgive. First John assures forgiveness without implying a need to exhaustively list every sin committed. The depth of our sin is deeper than we can confess but the grace of God is greater than all our sin.

God promises to forgive every sin. He does not promise to forgive every sin we want to have forgiven or of which we have repented. He does not forgive every sin we want forgiven. He forgives every sin. If He only forgave the sins we wanted forgiven no one would make it into heaven. If you have asked Jesus to save you, then every sin, conscious and unconscious, past, present or future, is completely forgiven.

This does not mean the Christian can sin as much as he wants because he is forgiven. The child of God is not going to want to live in sin. He will be convicted of sin and will be continually confessing and forsaking sin. Because he is forgiven the Christian will no longer delight in sin.

Why do Christians need to confess their sin? Confession of sin serves to maintain the intimacy of the believer’s present experience of his relationship with God. Sin hinders fellowship with God during this life, but does not change the Christian’s eternal destiny nor does it change God’s love for His children. Sin does affect God’s pleasure of your life, it affects your walk with God and it hinders your effectiveness in prayer.

When you are convicted of a sin confess the sin, but do not worry that you have not confessed them all. Trust God and rejoice in Jesus that your relationship is dependent on Him not on you, your memory or the extent of your penitence. God has already forgiven the Christian’s every sin. Rejoice in His complete forgiveness.

What is unlockrevelation.com?

It has happened again. Millions of homes across Michigan received bright, glossy, full color advertisements for a conference on Bible prophecy. The brochure promises a three day course on the end times followed by more studies in later weeks. The website promises to give the key to understand prophecy and to reveal secrets about coming world events. In less than a week the conferences will begin all across the state. Unfortunately the brochure and website give no information about the church or churches affiliated with the conference. The organization has carefully removed any specific information about the church affiliation of the sponsors. In those places the conference is being held at a church they have gone so far as to remove the full name of the church from the website.

A little digging reveals that Unlock Revelation is a conference sponsored by the Seventh Day Adventist Church. The area sponsors are pastors and members of the Seventh Day Adventist Church. The presenters are Seventh Day Adventists and the teachings will be Seventh Day Adventist doctrine.

The Seventh Day Adventist view of the end times is very similar to this author’s. Many within the Seventh Day Adventist church are genuinely born again Christians. Despite significant areas of correct doctrine the Seventh Day Adventist teaching is dangerous. The official doctrines of the Seventh Day Adventist church put it at odds with most of Protestant Christianity.

The Seventh Day Adventist church reveres Ellen G. White as a prophet of God. They do not believe her words or writings are Scripture. Her writings are from God and are “inspired counsel concerning spiritual personal religion and the conduct of (Seventh Day Adventist) work.” (Questions on Doctrine) Their belief about Ellen White’s prophecies contradicts the Biblical description of prophets. The prophet of God uttered Divine revelation- “thus saith the Lord”- that was always accurate and always authoritative. They never gave “counsel”. They commanded because it was the Word of God.

Seventh Day Adventism denies the eternal suffering of the lost. They teach that at the very end all the unsaved will be completely destroyed. This is a problem because it denies the clear teaching of the Bible. The Bible says the unsaved will be condemned to the Lake of Fire where “the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night.” (Revelation 4:11)

Adventism teaches that the believer can lose his salvation and that Jesus is still active in atoning for the sin of believers. Instead of Jesus’ atonement being finished on the cross and being applied once for all time to those who believe Jesus is now in the temple of heaven active in atoning for the Christian’s sin. Ellen G. White said, “Christ (on the cross) had only completed one part of His work as our intercessor, to enter upon another portion of the work.” The atonement was not completed on the cross and will not be complete until after the day of judgment. Only those who “are abiding in Christ, keeping the commandments of God and the faith of Jesus, and in Him, therefore, are ready for translation into His everlasting kingdom.” (www.adventist.org) “All who who hope to be saved by the merits of the blood of Christ should realize that they themselves have something to do in securing their salvation.” (Ellen White) According to Adventist theology, only the one who believes Jesus and is in obedience to Him is going to be saved. This is in clear contradiction to the plain words of Scripture. At salvation the believer is fully saved and his salvation is “kept by the power of God.” (1 Peter 1:5) Salvation is only by grace through faith and not at all of works. (Ephesians 2:8-9)

The Seventh Day Adventist church is not a reliable source of teaching about Scripture. Their errors make them a dangerous place to go searching for truth. Many in the movement are saved, and quite a few Seventh Day Adventists reject the errors of the denomination, but the official teachings of the church undermine the work of Christ, obscure the truths of salvation by grace through faith alone and hinder the believer’s confidence in the Word of God.

Do Christians have to go to church?

Many professing Christians do not attend church. Researchers have identified a significant and growing part of the American population that professes to be religious but has no church affiliation. This is somewhat understandable given the many abuses, scandals, fights and problems in churches. On the other hand, longheld tradition and the teaching of most churches is that Christians should attend church on a regular basis. Does the Bible teach church attendance is an obligation for the child of God?

Yes, the child of God is commanded by God to regularly attend church. God specifically commands Christians to make it a habit to go to church. “Not forsaking the assembling of ourselves together.” (Hebrews 10:25) This instruction carries the weight of an imperative, it is a command. Christians are to be a regular part of the church gathering. The problems of our world and within churches does not justify a lack of attendance. Hebrews 10 says church attendance becomes more, not less, important the closer we get to Jesus retunr.

Besides the specific command to attend church the New Testament also gives commands that a Christian can only obey by participating in the regular assembly of the believers. The Lord’s Supper is an obligation for every Christian to observe on a regular basis. The ordinance of communion is so important it was given to the twelve disciples by Jesus and later Paul was instructed by Jesus Himself concerning its keeping. (1 Corinthians 11:23) The Lord’s Supper is always a corporate event to be observed in the church gathering. For the Christian to be obedient by celebrating Communion on a regular basis he must also be be a regular part of the church gathering.

The Christian is to be active in a wide range of Christian virtues that can only be accomplished by faithful church attendance. For example, Colossians 3 commands Christians to be patient, forgiving, loving and peaceful. In that passage the commands are not given to individuals to be obeyed in isolation. They are commands given to Christians gathered together. Christians are called to have those virtues as part of a body of believers. (Colossians 3:15) Christian virtue must be exercised in the public gathering. The very next verse in Colossians continues in this corporate focus by directing the gathered church to sing together. “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.” (Colossians 3:16) For the Christian to practice Christian virtues in the church he must be a regular participant in the gathering of believers.

Church attendance does not save a person. Salvation is only received through faith in Jesus without any work on the part of the Christian. To conclude that because a person’s salvation is not dependent on church attendance then a Christian does not have to go to church is to completely miss the point. The Bible is full of commands that have nothing to do with salvation but are nevertheless required for the believer. God expects His children to gather together as part of a church.

Walking in the woods and worshiping God is not the same as attending church. Private prayer and personal Bible study are not the same as going to church. Watching a preacher online is not the same as being in church. Private worship, listening, study and prayer are essential, but the Bible commands the Christian to assemble. Yes, Christians must regularly assemble together as the church.

Is Weird Weather a Sign of the End?

The second coming of Jesus will be preceded by seven years of catastrophe. The seven year tribulation will begin with the rise of a powerful leader who will consolidate world power into his hands and require everyone to worship him. During the seven years of tribulation the world will be rocked with earthquakes, wars, famines, plagues, darkness, demonic assault and Divine judgment. The earth will reel under the catastrophes of that time. Many people are interested in knowing when these things will begin. Many turn to the Bible looking for clues to know when the Great Tribulation is approaching. Some say changing weather patterns is evidence Jesus is about to return. Is an increase of extraordinary weather events a precursor to the Great Tribulation?

Many passages in the Bible describe events on earth during the tribulation, including Matthew 24-25, Mark 13, Luke 21, Joel 2 and most of the book of Revelation. These passages all describe events after the tribulation has begun. None of them give specifics about the physical conditions of the world just before the tribulation except to say that the world will endure many troubles in the time between Jesus’ earthly life and the tribulation.

The Bible makes no statement about an increase of unusual weather events before the tribulation. The Bible is silent on the world’s weather before the tribulation. Scripture does promise in Genesis 8:22 that normal seasonal cycles will continue until the very end. “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.”

The book of Revelation reveals that the events of the tribulation are supernatural in origin. A gradual increase in natural disasters is not required to accommodate the horrendous catastrophes of the tribulation. An upswing in weird weather is not an indicator the tribulation is about to begin.

The only warning of the beginning of the tribulation will be the rapture of Christians. When all Christians are taken out of the world then the antichrist will rise to power and the worldwide catastrophes will begin, but then it will be too late for many. The Christian is not to concern himself with trying to figure out when Jesus will return, but is to live in his life in faithfulness and service he will be ready whenever the Lord comes for His people. “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.” “Therefore let us not sleep, as do others; but let us watch and be sober.” ( 1Thessalonians 5:2-3, 6)

Does the existence of Canaanite DNA in Lebanese people disprove the Bible?

A recent news article was published in Great Britain under the title “Bronze Age DNA disproves the Bible’s claim that the Canaanites were wiped out”. The story went on to explain that scientists discovered and tested ancient remains in modern day Lebanon. They compared DNA from five of those remains to a group of modern day people in Lebanon. They discovered that modern Lebanese share over 90 percent of their DNA with the ancient inhabitants of the area. The scientists concluded that present day Lebanese are descendants of ancient Canaanites. The article goes on to say “contrary to a Biblical account the Canaanites were not wiped out.” Does this DNA evidence prove the Bible to be in error?

The Bible never claims the Israelites wiped out all the Canaanites. God commanded the Israelites to destroy several specific tribes living in the promised land. These included Amorites, Perizzites, Hivites, Hittites, Jebusites and Canaanites. (Deuteronomy 20:17) However, Scripture does not say the Israelites obeyed God’s command. Joshua 12 lists the names of kings of the Hittites, Amorites, Perizzites, Hivites, Jebusites and Canaanites that were conquered under Joshua. Joshua led the nation to conquer significant portions of the promised land, but they did not conquer all the land or destroy all its inhabitants. Joshua 13 lists the territories still to be conquered, territories which included significant Canaanite holdings.

The Bible says that after the death of of Joshua the Israelites disobeyed God and did not destroy the people of the land. Judges 1 describes additional Jewish conquests over the Canaanites and Perizzites, but the Jews did not destroy all the Canaanites. They conquered many Canaanite cities, but not all of them. Judges 2:2 says they disobeyed God by making covenants and treaties with the people. Because of the Israelites disobedience God told them “I also will not henceforth drive out from before them any of the nations which Joshua left when he died.” God’s Word says the Israelites did not destroy the Canaanites.

Whatever else the DNA comparison in Lebanon may show, it does not disprove the Bible. In fact, it gives further evidence to the accuracy of the Biblical records. The claim to the contrary is just another in a long line of failed attempts to discredit the reliability of the BIble. No archaeological evidence has been discovered which contradicts Scripture. Archaeological evidence overwhelmingly supports the historical and geographical references in the Bible.

What does the Bible say about divorce?

Common opinion is that half of all marriages will end in divorce. While the actual numbers may be a little lower than, closer to 45%, divorce is a significant issue in America. Though divorce is widespread it remains a controversial subject. The extensive no-fault divorce laws have not only simplified the process of divorce they have facilitated the increase of divorce. Divorce is an emotionally charged subject. The love that once existed between two people has become anger or sorrow. The intensity of anger, the depth of grief, the great shame and concern for children are just a few of the factors that add to the personal challenge of divorce. The Bible speaks about divorce. What does it say?

Jesus speaks clearly about divorce. His word’s in the Gospels echo the rest of Scripture. God’s intent is for marriage to be permanent and divorce is never in accord with the original design of God. Divorce was permitted only in specific, narrowly defined situations. Jesus rejected no-fault divorce and divorce for petty reasons. Falling out of love, meeting a soul mate, growing up, wanting to reach one’s dreams, feeling held back or being stifled are not valid reasons for divorce. When the Pharisees heard Jesus’ teaching about marriage they wanted to know why Moses gave commands about divorce. “Moses because of the hardness of your hearts suffered you to put away your wives, but from the beginning it was not so.” (Matthew 19:8) Jesus said Israel was given instructions regarding divorce was because of the sinfulness of man. The Mosaic commands about divorce did not endorse the practice but regulated it.

Jesus’ taught that God created man and woman and He created marriage. When a man and woman are joined together in marriage they are made one by God (Mark 10:8). No one should attempt to divide what God has joined.

Jesus said adultery was the only justification for divorce. “But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.” (Matthew 5:32) “And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.”

1 Corinthians 7 contains further teaching on this topic. The apostle Paul answers some questions about the responsibility of a Christian to his or her unsaved spouse. If an unsaved person leaves their saved spouse the saved one does not have to try to preserve the marriage. If the unsaved spouse is content to stay with the saved then the saved person is not to leave the unsaved spouse.

The Biblical teaching is that marriage is for life. Only when the other spouse has turned their back on the vows of marriage is a person permitted, but never required, to be divorced. Even though divorce is at times allowed, it is never a good thing. Malachi 2:16 declares God’s opinion of divorce. “For the Lord, the God of Israel, saith that He hateth putting away.”

What are the evidences that Jesus rose from the dead?

The resurrection of Jesus is one of the most important facts of Christianity. IF the resurrection is a muth Christianity has no foundation and no message. The resurrection is also one of the most audacious claims regarding Jesus. This ranks up there with the claim that Jesus is God. If the resurrection is true, then we have unshakeable evidence of the truth of the Bible. If the resurrection is not true, then the entire Bible is a farce and a fraud.

The Bible claims that Jesus died. He was executed on a cross. The Roman soldiers administering the crucifixion were responsible to make sure no convicted man left the cross alive. To make certain Jesus was dead one of the soldiers drove his spear up into Jesus side in a killing thrust. Jesus dead body was taken off the cross, wrapped in grave clothes and sealed into a cave like tomb. Jesus’ body remained in that tomb for three days. The grave was sealed with a Roman seal and guarded by Roman soldiers. Jesus was dead and secured in a guarded tomb.

On the Sunday morning after His death Jesus was restored to life. The Bible’s claim is that Jesus definitely died and just as definitely was restored to life. He was just as alive on Sunday morning as he was dead on Friday evening.

What evidence does the Bible offer for the resurrection? The first evidence is the empty tomb. No one in the earliest days after the resurrection disputed the fact that the tomb was empty. If Christ was still in the tomb, then the claims of the disciples would have been easy to disprove. The very first message preached after the resurrection was preached by Peter. He stood in Jerusalem and preached that Jesus was God, was killed (which many in the crowd saw) and that he rose again. Some of the very ones who had called for Jesus crucifixion were there in the crowd. When Peter claimed Jesus had risen his claim could have been disproved by opening the tomb to show the corpse of Jesus. No one did this! Everyone knew the tomb was empty.

After His death the risen Jesus appeared to many different people. One of those was the disciple Thomas. Thomas has become known as Doubting Thomas because he was ready to voice his disbelief about the resurrection. The Sunday evening of His resurrection Jesus visited the disciples. Thomas was not with them when Jesus appeared. The disciples later told Thomas about Jesus resurrection, but Thomas’ response was, “Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.” (John 20:25) Later, Jesus visits the disciples again. This time Thomas was present. Thomas immediately recognized Jesus was alive and confessed Him as, “My Lord and My God.” Skeptical Thomas believed Jesus rose from the dead because he saw the living Jesus.

In the forty days following His resurrection Jesus appeared to over 500 people. In 1 Corinthians 15 Paul makes a point of saying many of those were still alive at the time he wrote the letter. Any one who doubted the truth of the resurrection could go and talk to hundreds of people who had seen the risen Jesus. The many people who saw Jesus alive after His death is powerful evidence that Jesus rose from the dead.