In May National Geographic published an article entitled “The Campaign to Eliminate Hell”. The tagline reads, “A new generation of evangelical scholars are challenging the idea that sinners are doomed to eternal torment—but traditionalists are pushing back.” Annihilationism is the teaching that sometime in the future the condemned will be completely destroyed, body and soul. The historic evangelical doctrine has been that those who die without having received Jesus for salvation will suffer forever physical and spiritual torment in the lake of fire. Annihiliationism teaches that the unsaved will not suffer forever, but at some time will entirely cease from existing. Though some well known evangelical leaders have held to annihilationism, very few evangelical Christians believe the teachings of annihilationism.
The Bible states that those who suffer in hell will do so forever. Jesus describes hell as a place where, “The worm dieth not, and the fire is not quenched.” Those who have rejected Jesus will, “go away unto everlasting punishment”. (Matthew 25:46) Reading these statements would lead one naturally to believe the suffering of the lost has no end. Annihilationists seek to explain these passages as metaphorical descriptions of the greatness of the suffering of the unsaved or as teaching that the result of God’s judgment are eternal effects but the punishment itself is not eternal. The biggest problem with reading these passages in this way is the significant similarity between the warnings of eternal suffering and the promises of eternal joy. If the lost in hell will not suffer everlasting torment, then why should anyone believe the saved in heaven will enjoy everlasting bliss. The annihilationists cannot consistently define words like eternal and everlasting. They must define them one way when describing punishment and another when decscribing salvation.
Some arguments for annihilation are based on a misdefinition of death. Most people view death as a ending of life. Medically speaking life is over, death occurs, when the heart stops and the brain ceases to function. The Bible does not define death according to that modern, medical perspective. Death as used in the Bible is a separation. When Adam and Eve sinned they died. They died on the day of their sin just as God had warned. They suffered the first death in being physically and spiritually separated from God, the author and sustainer of life. The end result of the first death, separation from God, was physical death, separation from physical life. The person dies when the spirit and body are separated. This is why the Bible often speaks of death as “giving up the ghost”. When the spirit and the body are separated the person is physically dead. The eternal punishment for sin is called the second death. The condemned dead in the modern sense of ceasing to have existence, they are dead in the Biblical sense of separated from the presence of God. (2 Thes. 1:9) The unsaved are eternally separated from God and thus they are eternally dead.
Annihilation is emotionally easier to accept than eternal torment. The idea that God would remove His offending creature from existence is easier to accept than the idea that God would punish them forever. Appealing or not, the Biblical doctrine is that the unsaved will suffer God’s wrath, actively and consciously, for all eternity. Annihilationism is not a Biblical doctrine. Historically this doctrine has had very few defenders and discerning Christians today should reject it as contrary to the plain meaning of Scriptures.