Are Christians Fascists?

A Christian organization aired two commercials during Super Bowl 57. In response, at least one politician described the sponsors of those ads as fascists. Is there any truth to that claim? Are conservative Christians fascists? The following is not intended to be a defense or critique of He Gets Us or its advertising. Instead, this is a direct response to claims being leveled against He Gets Us with the intent to defame all morally conservative Christians.

No, Christianity is not fascist. To start with the obvious, Christianity predates fascism by 1900 years. To equate fascism with Christianity is to ignore nearly two millennia of Christian teachings which have nothing whatsoever to do with fascist ideas. Christianity and fascism do not share any important philosophical ideals. Fascism is clearly defined and well understood by students of history. A short description of fascism is that it is a militant nationalism which is often connected with racism and tyranny. A fuller explanation of the tenets of fascism can be found in any reputable encyclopedia.

Anyone who is familiar with history will know Christians are not fascists. Certainly some Christians have followed fascist regimes. The German Lutheran Church in the 19030’s and early 1940’s is one clear example of Christians and churches who promoted fascist principles. However, the German Lutheran Church during the time of Hitler is noteworthy because it is a clear example of the abandoment of Christian principles for political convenience. When the Lutheran Church in Germany began to uphold fascist ideals, it ceased to be Christian.

The upholding of conservative Christian morals is not fascism, Christian Nationalism or an attempt to turn America into a theocracy. Biblical Christianity is not racist, hateful or militaristic. All those things can be found among professing Christians and Christian groups, but not one is an integral part of Christianity. Racism and hatred of others are plainly contrary to what the New Testament teaches is basic Christian behavior. Any thoughtful reading of the New Testament will show that Christianity is utterly contrary to the ideals of fascism.

Christianity declares all people are created in the image of God (James 3:9) and all people share the same parents (Genesis 3:20). Consequently, racism is repugnant to those who practice the second great commandment, “You shall love your neighbor as yourself.” (Matthew 22:39) Jesus commanded Christians to show love to all people, including their enemies, to bless those who curse them and to pray for those who persecute them. (Matthew 5:44) Such a loving response to different and difficult people is not compatible with fascism. This response of Christian love also applies to those who would call Christians fascists. Christians are to love the very politicians who would slander and malign them.

Christianity teaches submission to all governing authorities, but denies that any government is the ultimate and final authority. All who are in power have been given that authority by God. (Romans 13:1) Every government and world leader stands beneath God. The Christian should always ready to “obey God rather than men.” (Acts 5:29) Civil disobedience must always be done with respect to the King, President, Governor or Fuhrer, but such respect in no way weakens the believers commitment to obey God no matter how earthly powers may threaten or demand total obedience. Fascism cannot co-exist with a commitment of ultimate allegiance to God alone.

Christianity is not fascist, but denies key tenets of fascism. To declare any Christian group fascist because it opposes homosexuality and abortion is ridiculous. Such a statement shows a willful misunderstanding of history and a deceitful attempt to inflame the emotions of others. This is not new. Equating Christians with fascists has been a popular response to Christians speaking about issues of abortion, homosexuality or transgenderism or to Christians expressing their desire for more Christians in state and federal leadership. Christians must answers these false claims with lives and testimonies that show the love of Christ while faithfully opposing that which the Bible declares to be evil.

When did God Make Carnivorous Animals?

Genesis 1 describes God’s creation of all things, including the creation of every kind of animal. In Genesis 1:30 God says, “To every beast of the earth, to every bird of the air, and to everything that creeps on the earth, in which there is life, I have given every green herb for food.” God then declared the entire creation to be “very good.” Initially all animals were plant eaters.

Genesis 3 records the rebellion of humanity against God and the subsequent curse that fell on all the world. Many conservative Bible teachers believe animals began to eat meat as a result of the curse. The Bible does not say when certain animals began to be carnivorous. Passages like Isaiah 11 which speak of carnivores being restored to their original herbivorous condition and Romans 5 which says death came because man sinned. These passages lead to the conclusion that no animal ate the flesh of another until after man sinned. After man’s sin some animals became carnivorous. Whether the transition to carnivory was gradual or instant is unknown.

Those who study zoology (the science of animals) know the digestive system of a meat eater is quite different from that of a plant eater. To survive on a meat based diet the creature has to be able to eat and digest the meat. This requires unique features in the teeth, jaws, stomachs or intestines of carnivores. When God cursed the world did He renovate the innards of certain animals so they could begin to eat meat? The Bible does not say.

Most carnivores are able to live on a plant based diet. Relatively few obligate carnivores (meat eaters which can only survive on a predominantly meat based diet) exist. Cats, snakes and lizards are a few kinds of obligate carnivores. The majority of meat eating animals also have a diet containing a large percentage of plant based foods. Bears, dogs and apes are carnivores which also eat varying amounts of plant matter. A slow transition to carnivory can be imagined for those animals which are not obligate carnivores. Conditions in the cursed world may have required them to begin eating meat and the process of adaptation allowed those better able to process meat to survive and pass on their unique genetic features. Knowing man was going to sin God could have built into the genetic structure of many creatures the ability to process meat.

God could also have redesigned many animals at the same time He redesigned certain plants to bear thorns and thistles. A Divine re-plumbing of certain creatures to enable them to survive on meat is not an unreasonable assumption. The curse of Satan included a radical redesign of snake structure. The serpent was created with legs, but was cursed to crawl on its belly. For this to be a sustainable transformation something greater than mere amputation had to happen. The structures supporting the leg bones, muscles and tendons had to be removed and new structures put in place (assuming they were not already present) that allowed the snake’s muscles to push its scales backward, thus propelling the animal forward. This design change also required a change of the animals DNA or only the first generation of cursed snakes would have been legless. If God had not changed the serpent’s DNA its offspring would have been legged because the genetic code would have included the originally created instructions to form the the embryo according to the originally created, legged design. God’s curse of the serpent shows that the effects of the curse were much greater than might be thought. Thus, speculating Diving intervention to massively redesign other animals is not unreasonable.

Nothing can be said with certainty about how and when animals began to eat other animals. The Bible does not tell those details. The Bible does tell of a time when that process will be reversed. Isaiah 11 describes the conditions of the world after the return of Jesus to establish His kingdom on this earth. During that kingdom, “The cow and the bear will graze” and “the lion shall eat straw like the ox.” (Isaiah 11:7) When Jesus rules on the earth He will renovate the world to remove much of the curse. He will radically alter the behavior and internal physical structures of animals so even obligate carnivores will eat hay. Who is to say He did not perform similar alterations when He cursed the world because of sin?

Is the drying up of the Euphrates a fulfillment of Biblical prophecy?

Apparently the Euphrates River is drying up. Images online show how severe drought in the region has significantly reduced the water levels in the river and the canals fed by it. The Euphrates river flows through Syria and Iraq into the Persian Gulf. This river is one of the two major rivers surrounding the Fertile Crescent where human civilization is first recorded to have flourished. The Euphrates River was important to the great Empires of the ancient world, including the Sumerian, Assyrian, Babylonian and Persian Empires. Abraham the father of Israel was born and grew to manhood in a city along the banks of the Euphrates.

The Euphrates continues to be important today and it will play a major role in the events at the end of the world. Revelation 16:12 foretells of a catastrophic drying up of the Euphrates which will allow a massive army to march from the east into Israel. Right now the areas feeding the Euphrates have suffered a drought and the river’s water volume has dropped considerably. Is this a fulfillment of the prophecy of Revelation?

This question can be answered in one word. No. Most of the book of Revelation (chapters 4-19) describes events in Heaven and on Earth that will occur during a period of time known as the Tribulation. The Tribulation will last for seven years and will begin with the rise of the Antichrist to worldwide power. The Tribulation is marked by catastrophes unlike anything the world has experienced since the day’s of Noah’s flood. The drying up of the Euphrates mentioned in Revelation 16 takes place well after the beginning of the tribulation.

Revelation describes three series of seven judgments that will strike the earth during the Tribulation. The drying up of the Euphrates is the sixth judgment of the second series. Before the Euphrates dries up there will be massive earthquakes, devastating war, worldwide famine, the death of billions of people and other equally horrific catastrophes. Since none of those natural disasters have happened yet and since the world is not currently under the dominion of a single tyrant the present drying up of the Euphrates can be declared with certainty to not be the event prophesied in the Bible.

Asking if certain events fulfill Biblical prophecies is not a bad thing. However, we must be careful to avoid hysteria over these events. All must beware of people who sensationalize dramatic world events. If you read or listen to someone who says the equivalent of, “The Euphrates dried up and you won’t believe what happened next” or, “you won’t believe what they found,” then be on guard. Phrases like that are usually the words of a charlatan more concerned with selling something or gaining subscribers than declaring God’s truth.

The Bible does not tell about future events so readers can pinpoint when Jesus is going to come back. The Bible tells us about coming events so all will know the character of God and so people will prepare themselves for the return of Jesus. To be ready for the return of Jesus two things must be done. First, you must trust Jesus as your Savior from your sin. Second, after salvation you must live in holiness so your life will be pleasing to Him when He returns.

Was Jesus born on December 25?

December 25th. A day remembered throughout America by nearly everyone. Even those who deny the historicity of Jesus, question the worth of His life, reject Christianity or call the Christmas season the “winter holidays” recognize that December 25 is the traditional date of Jesus’ birth. Is that true? Does the Bible tell us when Jesus was born?

The Bible gives little specific information about the time of the birth of Jesus. Contrary to the popular Christmas carols, we don’t even know for certain if Jesus was born at night or in the middle of the day (though night does seem more likely since the angels appeared to the shepherds at night). We don’t know the year in which Jesus was born, much less the month or day of His birth. The Bible does give a couple clues as to the time of His birth. Some have surmised that because the shepherds were in the fields fields at night when the angels appeared, Jesus probably wasn’t born in the cold winter months. We know from Luke 1 that Mary conceived sometime around the sixth month of her cousin Elizabeth’s pregnancy. Because John the Baptist’s father was a Levite and the Levites served in the temple according to a fixed rotation, a rotation that history has preserved for us, we can make other surmises about the date of Christ’s birth. Luke tells us that John the Baptist was conceived after his father’s time of service in the temple, which would probably have been sometime around the beginning of the Jewish New Year. Adding everything together, Jesus’ birth would have been about 15 months after John the Baptist conception. After some juggling of the calendars to correct for differences between our 365 day year and the calendar of the Jews, some have concluded Jesus was most likely born in May or June. Despite diligent research and careful calculation, every consideration still assumes a lot of details that the Bible just doesn’t provide. In the end, any fixing of a day, month or season of the year for Jesus’ birth is speculative. We just don’t know when Jesus was born.

The precise date of His birth is not at all significant. What is significant is that Jesus is the promised Savior who was born just as God had promised and did all that God determined for Him to do. Jesus’ birth is the entrance of Deity into humanity, the robing of God in the flesh of man so that God the Son would become mankind’s substitute and suffer the infinite penalty of sin instead of men. Jesus’ birth is not the climax of history. His birth is just the beginning of a long dark road that led inexorably to Calvary and redemption for men.

In what way is Jesus begotten of God?

John 3:16 says, “For God so loved that He gave His only begotten son, that whosoever believeth in Him should not perish, but have everlasting life.” At Christmas we remember the birth of Jesus. Jesus’ birth is of universal importance because Jesus is God who set aside His Divine prerogatives, clothed Himself in humanity and suffered the punishment of man’s sin so men can be saved. John 3:16 famously describes Jesus as the “only begotten Son” of God. Jesus as the begotten of God seems to be at odds with the Biblical doctrine that Jesus is the eternal God. If Jesus is the eternally existent God, in what way is He begotten of God?

Psalm 2:7 presents a powerful promise of the coming Messiah. God comforts His servant David with the promise He will establish as King of Jerusalem His own Son who will reign forever over all the earth. God’s promise to send a King is certified by the Divine decree, “Thou art my Son, this day have I begotten Thee.” The New Testament declares that Jesus is the Son decreed by God in Psalm 2 (Hebrews 1:1-6). The begottenness of Jesus is the decree of God to establish God the Son as the Messiah of Israel and King in Jerusalem who would rule over the entire earth.

John 1:14 connects the incarnation- God the Son’s taking to Himself humanity- with His being begotten. Jesus is begotten of God in His birth into the world. Jesus was not conceived by natural means but by the power of God uniquely working to generate a child. Jesus’ begottenness is the working of God to miraculously create a body for the Son within Mary’s womb. His begottenness is in the working of God to send the Son of God, the seed of woman, into humanity to become the Savior of man. God the Son eternally existed, but He was given a body in the womb of Mary and begotten of God in the person of Jesus

God the Son is the eternally existent God who created all things. He is fully God and equal with the Father in existence, eternality, infinity, majesty, power and glory. The begottenness of Jesus does not imply the least inferiority. The begottenness of Jesus does not imply a point in eternity in which the Father existed alone without the Son or the Spirit. Jesus is described as begotten because of the Divine decree that the Son would take upon Himself humanity. Through His humanity Jesus became the Savior of those who trust Him and He will be the conquering King who will rule eternally over all the earth. Jesus is begotten in His human personage and in His Messianic work.

God the Son did not spring into existence on Christmas day (or nine months before His birth). God the Son has no source nor origination. The Son of God is fully God, the second person of the Trinity, who shares entirely in the identical, eternal essence and existence of the Triune Godhead.