Is God Just and Righteous?

The character of God is declared in the Bible and is revealed in His actions to humanity. For example, Scripture says that God is both just and righteous. “The Lord our God is righteous in all His works.” (Daniel 9:14) “The just Lord is in the midst thereof: he will do no iniquity.” (Zephaniah 3:5) The Bible affirms repeatedly the justice and righteousness of God. What does this mean?

The Biblical words translated “just” and “righteous” do not mean precisely what is meant by those same words in modern English. In English the word “just” has a connotation of legal justice that does what is right in dispensing the law. A just judge passes judgment rightly, lawfully and without bias. A just rebuke is one that is rightly deserved. In English the word “righteous” has the connotation of moral behavior. The righteous man is honest, faithful and ethical. Just is often perceived as having a bent towards the judicial and legal. Righteous is seen as referring towards the personal and moral. This distinction did not exist in Hebrew or Greek. Instead, the Bible brings both concepts together into one package. One Hebrew word is translated as “just” in some places and as “righteous” in others. The same is true in Greek. In the original languages, the words translated just and righteous are identical. The Bible does not consider just and righteous to be two different ideas.

The Biblical words combine the legal and the moral aspects. To be righteous and just is to live in accord with the law of God. The just one keeps the moral and civil laws of God. The one who is just and righteous will respond fairly to all. The just business man will not cheat his customers. The righteous ruler will not bend the law to suit his own ends, or show favoritism in passing judgment. One who is just and righteous always acts in accord with the law of God.

To say that God is just and righteous is to say that God always acts in accord with His own law. His actions never violate His law and He always judges fairly. When Abraham pled with God for Lot he appealed to the justice of God. Because justice gives to all men what they deserve and does not punish the innocent Abraham pled accordingly. He knew the character of God. Because God is just He will not punish the righteous for the actions of the wicked. “That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” (Genesis 18:25)

The justice of God is also a perfect justice which judges according to complete knowledge of the situation and the individual. (Psalm 7:9) When God condemns, His judgment is always accurate and right. (Revelation 16:7) He never condemns the innocent or acquits the guilty. Every decision and ruling is always the correct ruling and in perfect keeping with all His laws.

To say that God is just and righteous is also to say that He is always moral and upright in His deeds. God never acts immorally or unfaithfully. He always does what is proper and right. He does not sin. (Zephaniah 3:5) This means all can trust God to do what is right, to execute perfect judgment and to always act in accord with His perfect law.

Why has Jesus not Returned to Judge Evil?

In a recent conversation the assertion was made that if the Bible is true then Jesus should have already returned to put a stop to the evils that are happening in this world. Recent headlines include multiple mass shootings and the kidnaping of missionaries and their families in Haiti. If God is real and if Jesus is really God then why doesn’t He come back like He promised and put an end to all these terrible wrongs?

This question gets back to the old problem of evil, that never goes away. The Bible gives several clear answers to this question. The most important is that Jesus has not come yet so that others might be saved. (2 Peter 3:9) Because God does not delight in the death of the wicked, He waits. He gives the innocent opportunity to repent, lest they should be destroyed with the wicked. (Jonah 4:11) Because God desires all men to be saved (1 Timothy 2:4) He gives them room to repent. (Revelation 2:21) When Jesus returns, the chance for salvation will be gone. The lost will be forever condemned. Jesus’ delay is salvation for those who will believe. (2 Peter 3:15)

Many skeptics who raise this question are not demanding a righting of wrongs, they are demanding Jesus prove Himself. Jesus has already given all the proof needed. When John the Baptist’s disciples brought a message to Jesus asking if He was really the Messiah, Jesus pointed them to the miracles He had done. They were proof enough that He is who claimed to be. (Matthew 11:2-6) God has given us even more proof that Jesus is God- the resurrection of Jesus from the dead. The Bible gives ample evidence that Jesus is who He claimed to be. He has no need to prove Himself further to those who reject the proof already given.

The original question also betrays an expectation that Jesus is like a super hero who swoops in to save the day from the worst of villains, but allows the rest of humanity to go on with their lives. This is a complete misunderstanding of Jesus, His judgment and His righteousness. When Jesus returns to judge wickedness, He will not just judge the worst of evils, He will judge all the wicked. (Matthew 25:31-33) Jesus will not judge according to man’s standards of who is a good person, He will judge according to His perfect standard. (Matthew 5:48) All those who have not received Him for salvation will be condemned (Revelation 20:15). When Jesus returns those who do not believe will lose their opportunity for salvation and will be cast into eternal judgment.

A better question to ask is why does Jesus continue to give good things to sinners? (Matthew 5:45) Psalm 36 describes the skeptic who doubts God’s goodness. Despite the abundance of wickedness in this world, the mercy and faithfulness of God abound. God’s compassion is seen in the sky, the mountains and the oceans. God’s goodness is seen in all of creation. Since humanity has rebelled against God, the question that should be asked is, why does God give good things to humanity? Why are we not all destroyed? “It is of the LORD’S mercies that we are not consumed, because his compassions fail not.” (Lamentations 3:22)

Jesus has not yet returned that you might be saved. Do not doubt His goodness, but trust Him.

Who created God?

Many have wondered where God came from or who created God. The Bible presents a distinct narrative about God: He has always existed. The opening words of the Bible are, “In the beginning God.” God was present at the beginning of the universe, but God Himself has no beginning. Psalm 90:2 says, “From everlasting to everlasting thou art God.” Psalm 93:2 says of God, “Thou art from everlasting.” In Job 41 God asks, “Who hath come before me that I should repay Him?” Isaiah 44:6 says, “Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.” The Bible clearly teaches that God eternally existed before He created the universe. God does not have a beginning. God does not have a creator. God does not have a father, mother or progenitor. He has always existed.

This truth creates a problem. The human mind cannot comprehend how something or someone can exist without a point of origin. Everything we know had a beginning. Despite the difficulty of fully comprehending what it means for God to have no beginning, that is exactly what the Bible teaches.

The eternality of God confounds the mind, but no other solution offers a more reasonable or comprehensible answer. If God did not eternally exist then where did all things come from? The answer of mythology is that a god or his forerunner sprang out of nothing. But how does nothing suddenly become a deity? The answer of modern science is that an infinitely dense spot suddenly appeared out of nowhere, spun faster and faster until it finally blew up and became everything. Though this hypothesis is often couched in scientific terms, the possibility of a super massive, infinitesimal point appearing out of nothing is as likely as the great giant Ymir forming out of the mists of the abyss. Nor does an infinite number of universes existing in an intricate multi-verse solve the problem. This only pushes the problem off into another dimension. The options are the same, the multi-verse eternally existed or it had a beginning. The claims of an eternal multi-verse or of a universe that originated in nothing are no more plausible than the claim of an eternal God. The Biblical claim of an eternally existent God who created all things is the only one that offers a genuinely coherent explanation for the existence of the universe as we know it. God is, was and always will be.

“For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” (Isaiah 57:15)

What Does God Look Like?

“No man hath seen God at any time.” (John 1:18) Though no one has seen God, many people have a mental image of God. They may imagine God to be like an man with white hair and a long white beard. They may have in their minds a picture from a children’s Bibles or from their own imagination. Whatever their picture of God is, probably most people recognize their mental image of God is not what He actually looks like. What does God look like? Does the Bible tells us?

God is a spirit. (John 4:24) The words of Jesus teach that God is entirely spirit. A spirit does not have flesh and bones (Luke 24:39) so God’s appearance is not defined by the physical norms with which we are familiar. As a spirit God may have a discernible appearance, but God is likely not a bilaterally symmetrical upright anthropoid (He probably doesn’t look like a human being). Genesis 1:26 says God created man in His own image. This image almost certainly does not refer to the human form. Instead, the image of God probably refers to the intellect, spirit and ability given to man.

Though God is a spirit without physical form He has appeared to men in human form. When God told Abraham of His plan to destroy Sodom and Gomorrha He came to Abraham in the likeness of a man (Genesis 18:1). When God appeared to Joshua He appeared as a human warrior ready for battle (Joshua 5:13). God also appeared to men in other forms. He descended on Mt. Sinai in smoke and cloud accompanied by fire and lightning (Exodus 19:16). He descended on the temple in the form of a glorious cloud (2 Chronicles 5:14). Yet, later God appeared to Elijah but He was specifically not in the earthquake, the whirlwind or the fire (1 Kings 19:11-12). None of the forms in which God appeared to men are the natural appearance of God. They are coverings which mask His glory so that men may see His presence.

Few places in the Bible describe the actual appearance of God. In Revelation 1 the resurrected, glorified Jesus speaks to the disciple John. Jesus is described as having hair as white as wool, eyes like flames of fire, feet glowing like molten metal, a voice like a roaring flood and a face like the noonday sun. (Revelation 1:14-16) Most of the descriptions of God the Father focus on the majesty of His throne room and the magnificence of the angels which attend Him. Ezekiel 1 is a most vivid description of the throne of God. Though Ezekiel said much about the glorious things in God’s presence all that was said about God Himself is that His appearance was of a “fire, and it had a brightness round about it.” (Ezekiel 1:27) All Ezekiel could see was the “likeness of the glory of God” (Ezekiel 1:28). Ezekiel could not see God Himself. No one can see God. God told Moses that no one can His face and live. (Exodus 33:20) The holiness and glory of God are so great that no person can survive the full majesty of His presence.

The Bible uses various allegorical descriptions of God. All of these descriptions are metaphors, not intended to give a physical description of God. For example, He is described as a Shepherd (Psalm 23), though we know God does not actually carry a crooked staff and spend most of his time in a pasture. The Old Testament frequently speaks of God having arms and hands. These are descriptions of His power, not His limbs. Much is said about the mouth of God, but this refers to God as the source of revelation to men not the features of His face. God has healing in His wings (Malachi 4:2) and His people can trust under His wings (Ruth 2:12). God is not actually winged like a chicken, an eagle, a jet fighter or an angel. These various images are descriptions of God which present Him in a form humans can understand. They are intended to be understood as word pictures, not literal depictions. A great bridge may be described as a beautiful woman with her hands reaching out to grasp the shores and her mighty arms holding up many travelers. No one imagines the bridge is shaped like a human woman, but all understand the description as a metaphor which describes the beauty and strength of the bridge. The metaphors of God are not literal descriptions of His appearance but images to tell us a little about His glory, character and nature.

The question of God’s appearance is a fascinating one. Maybe one day in heaven the redeemed will be able to fully enjoy an unhindered sight of God in His glory. What is most important is that men know God’s character. God has not told us what He looks like. He has told us who He is. He revealed to us His love, mercy, holiness, grace, perfection, power, presence and limitlessness that men may know Him, worship Him and trust Him.

Does God Hate Homosexual?

Probably everyone has seen images of people carrying signs declaring, “God hates homosexuals.” Is this true? Does God hate homosexuals? The sin of homosexuality is despicable to God. (Leviticus 18:22) Those who live in homosexuality without repentance will not enter heaven. (1 Corinthians 6:9) The spread of homosexuality is the judgment of God upon a nation. Homosexuals are under the wrath of God and their homosexuality is the wrath of God upon them. (Romans 1:25-27) The Bible clearly condemns homosexuality, in the Old and New Testament. However, the Bible never says that God hates homosexuals. The Bible says God hates sin and He hates sinners.

The Bible says God hates sin. Several sins are listed as especially despicable to God, such as: pride, deceit, murder, fraudulent business practices, injustice and homosexuality. These lists of abominations do not single out homosexuality as unique among sins, nor do they minimize homosexuality’s sinfulness.

Yet, the Bible says that not only does God hate sin, He hates individuals. Hosea 9:15, “I hated them: for the wickedness of their doings.” Leviticus 26:30 warns the Israelites that if they did not obey God’s commands then God will say to them, “My soul shall abhor you.” Psalm 5:5 says simply, “(God) hates all workers of iniquity.” So, yes, God hates homosexuals. He hates homosexuals in the same way He hates all those who rebelliously and willfully persist in sin.

If you are still reading at this point you are probably demanding to know how the God who is Love can be said to hate anyone. God’s hatred of sinners is not a petulant or arbitrary hatred. God’s hatred does not in any way restrict the expression of His love. While a complete and satisfying reconciliation of God’s hatred and God’s love is not possible, the Bible clearly declares both. God is love and He hates sin and sinners. We must recognize that God’s love is not contradicted by His hate. The the hatred of God expressed in the Bible must not be confused with the unrighteous animosity common in human hatred. God can love the sinner perfectly while also hating them for their sin. In the end, the love of God for all men is unquestionable and undeniable. John 3:16 declares, “For God so loved the world He gave His only begotten Son that whosoever believeth in Him should not perish but have everlasting life.” God’s love for the world is so great that while we were still in our sin He gave His Son to die for our sin. (Romans 5:8) “Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins.” (1 John 4:10) God’s love extends to all humanity, regardless of their sin.

The reality is that all people are separated from God. No one is righteous. No one seeks after God. (Romans 3:10-11) Every person is naturally alienated from God and an enemy against Him. (Colossians 1:21) Every person is by birth the child of wrath and the child of disobedience. (Ephesians 2:2-2) Despite our sin God in His love gives the offer of salvation freely to all. God in His love gives salvation freely to all who trust Jesus for forgiveness. God does not exclude homosexual from His grace anymore than he excludes those who were once murderers, blasphemers or persecutors of Christ. (1 Timothy 1:12-14)

Homosexuals are under God’s wrath. They are dead in trespasses and sins just like everyone else. As a result, homosexuals are sinners in need of the mercy and grace of God. Because they are sinners they can be saved. They are not outside the reach of God’s love. Homosexuals are no less able to be saved than any other sinners because God loves them.

Do I Have to Believe Jesus is God to be Saved?

Jesus claimed to be God. The New Testament claims Jesus is God. The early church believed Jesus is God. Jesus is God. The Deity of Jesus is one of several most important truths in all of Christianity. As important as the deity of Jesus is, does a person have to believe Jesus is God before he can be saved? Is the Deity of Jesus something the Christian can grow to believe after salvation?

The gospel message includes a series of significant facts which must be believed for salvation. These facts include the death of Jesus on the cross for sin, the guilt of the individual, the resurrection of Jesus and the willingness of God to give salvation to those who trust Him. The Bible also teaches a person must believe Jesus is God to be saved.

Romans 10:9 connects the confession of Jesus as God with salvation. “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” Whenever the New Testament always uses the title Lord to refer to Jesus it is always a declaration of His Deity. The title hearkens back Jehovah, the name of God given in the Old Testament. To call Jesus Lord is to declare that He is God. Romans 10 promises you will be saved if you confess the Lord Jesus. Believing the Deity of Jesus is clearly a condition of salvation.

1 John 5 says that those who are born of God are those who believe Jesus is the Son of God. 1 John 4:15 says salvation is given to those who confess the Deity of Jesus. “Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.” John 20:31 says eternal life comes through believing Jesus is God the Son. “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” These verses plainly declare that believing the Deity of Jesus is essential for salvation. No one can be saved without first acknowledging that Jesus is God.

Likewise, any one who denies the Deity of Jesus is not saved. First John is equally plain on this point. “Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father.” Denying the Deity of Jesus is proof a person is not saved, and those who deny Jesus make themselves His enemies. They are antichrist.

The Bible claims Jesus is God. The New Testament gives an abundance of evidence that Jesus is God. If you believe He is God who died for your sin and rose to life again you can be saved.