Why has Jesus not Returned to Judge Evil?

In a recent conversation the assertion was made that if the Bible is true then Jesus should have already returned to put a stop to the evils that are happening in this world. Recent headlines include multiple mass shootings and the kidnaping of missionaries and their families in Haiti. If God is real and if Jesus is really God then why doesn’t He come back like He promised and put an end to all these terrible wrongs?

This question gets back to the old problem of evil, that never goes away. The Bible gives several clear answers to this question. The most important is that Jesus has not come yet so that others might be saved. (2 Peter 3:9) Because God does not delight in the death of the wicked, He waits. He gives the innocent opportunity to repent, lest they should be destroyed with the wicked. (Jonah 4:11) Because God desires all men to be saved (1 Timothy 2:4) He gives them room to repent. (Revelation 2:21) When Jesus returns, the chance for salvation will be gone. The lost will be forever condemned. Jesus’ delay is salvation for those who will believe. (2 Peter 3:15)

Many skeptics who raise this question are not demanding a righting of wrongs, they are demanding Jesus prove Himself. Jesus has already given all the proof needed. When John the Baptist’s disciples brought a message to Jesus asking if He was really the Messiah, Jesus pointed them to the miracles He had done. They were proof enough that He is who claimed to be. (Matthew 11:2-6) God has given us even more proof that Jesus is God- the resurrection of Jesus from the dead. The Bible gives ample evidence that Jesus is who He claimed to be. He has no need to prove Himself further to those who reject the proof already given.

The original question also betrays an expectation that Jesus is like a super hero who swoops in to save the day from the worst of villains, but allows the rest of humanity to go on with their lives. This is a complete misunderstanding of Jesus, His judgment and His righteousness. When Jesus returns to judge wickedness, He will not just judge the worst of evils, He will judge all the wicked. (Matthew 25:31-33) Jesus will not judge according to man’s standards of who is a good person, He will judge according to His perfect standard. (Matthew 5:48) All those who have not received Him for salvation will be condemned (Revelation 20:15). When Jesus returns those who do not believe will lose their opportunity for salvation and will be cast into eternal judgment.

A better question to ask is why does Jesus continue to give good things to sinners? (Matthew 5:45) Psalm 36 describes the skeptic who doubts God’s goodness. Despite the abundance of wickedness in this world, the mercy and faithfulness of God abound. God’s compassion is seen in the sky, the mountains and the oceans. God’s goodness is seen in all of creation. Since humanity has rebelled against God, the question that should be asked is, why does God give good things to humanity? Why are we not all destroyed? “It is of the LORD’S mercies that we are not consumed, because his compassions fail not.” (Lamentations 3:22)

Jesus has not yet returned that you might be saved. Do not doubt His goodness, but trust Him.

What is justice?

Justice continues to be a major concern for Americans, and rightly so. All citizens have good reason to be concerned that we live in a just society. Americans should lawfully oppose and correct injustice. Americans should pursue justice. God requires His people “to do justly.” To do justly the Christian must first have a right understanding of justice. To pursue justice, the citizen must have a correct understanding of what he is pursuing. How does the Bible describe justice?

This article will not examine everything the Bible says about justice. The aspects of individual justice will be untouched to focus instead on governmental and legal justice. The starting point to understanding justice is the character of God. Justice must conform to the character of Him who is Just. Any law or judgment that does not conform to the character of God is inherently unjust. For example, the laws which decreed blacks to be 3/5ths of a person were unjust and laws which decree homosexual relationships to be moral are equally unjust.

Only one nation has received its laws and jurisprudence directly from God. That nation is Israel. As a result, Israel is a case study in Divine justice in a society. However, not all of Israel’s laws are directly applicable to modern day nations. Few would suggest that it would be just for any nation today to impose penalties on those who eat shellfish. Nor can it be said that Israel’s system of laws is the absolutely perfect ideal. Jesus Himself declared that portions of the law were given as an accommodation to the sinfulness of men. (Matthew 19:8) Despite these limitations, principles of governance that transcend cultures are found in God’s instructions to Israel.

Certain of the universal principles found in the law of Moses are restated in the New Testament. God specifically ordained governments to oppose evil and promote good. (Romans 13:3) Governments are ministers of God for the good of their citizens. Governments are to execute wrath on those who do wrong. (Romans 13:4) The role of government is retributory, bringing consequences on those who do wrong. This includes execution of certain criminals. (Roman 13:4; Genesis 9:6) How the government is to exercise this responsibility is not directly addressed in the New Testament, but it is modeled by Israel in the Old Testament.

Israel’s laws reveal that God’s justice is concerned with equal treatment of all individuals. Equal treatment is founded on the truth that all people are created in the image of God. No person is a lesser being because of their position in society. All are equally bearers of God’s image. Biblical justice treats all equally, regardless of citizenship, power or wealth. (Deuteronomy 27:19)

Justice is also concerned with the protection of the weak. Governments are to ensure that the powerful do not take advantage of the weak (Exodus 22:22; Leviticus 19:14) and that the seller does not take advantage of the buyer. (Deuteronomy 25:13) The government should take care to protect the weak from being wronged by the powerful, but in criminal matters it is never to give special consideration to a person’s financial status or social condition. (Leviticus 19:15) In general, Biblical justice is about protection of individuals, equal treatment under the law and judgment of evil that is exacted without regard to the status of the person.

However, the Bible also teaches that injustice will persist in this world. This is not intended to produce apathy towards injustice in this world. Instead, the Bible points Christians to the future that they may be faithful to perform and promote justice now. The Christian can continue to pursue justice in this world because in the end justice will be perfectly and fully executed. When Jesus returns He will judge the world in righteousness. He will punish all sin with perfect justice. He will establish righteousness across the world. He will judge all people based upon full and exact knowledge of all sin and without favor towards their status, wealth, ethnicity or culture. In the end none will escape justice, and none will be cheated the justice they deserve.

What is the essence of Christianity?

What makes a Christian truly a Christian? What makes a Christian church genuinely Christian? In this age of self-identification there is value in considering if a person is a Christian by identifying as one or is something more required to truly be a Christian? If so, what is it? Is there a single doctrine, creed or statement that comprises the core elements of Christianity? The World Council of Churches once declared the way to distinguish false Christianity from possibly true Christianity is through the affirmation of the statement, “Jesus Christ is God is Savior.” Does this simple statement encompass all that is essential to true Christianity? Are all those Christians who affirm the Deity and salvation of Jesus?

Surveying the scope of Christendom today does not provide an easy answer to these question. Not all churches which call themselves Christians would affirm this statement. Many Christian churches would not consider an affirmation of that basic statement evidence of Christianity. However, the question is not what churches today believe, or what churches in history have believed. The question is what does the Bible teach is the essence of Christianity.

The book of Acts shows what the apostles taught as the essence of salvation and the essence of Christianity. Acts 11 introduces the term Christian when it says that believers were first called Christians in Antioch. Those called Christians in Acts 11:26 are referred to as “the disciples.” Who were these disciples? What was required to be a disciple? Disciples in Acts are those who followed the footstesp of the twelve disciples by following the teachings of Jesus.

Acts 11:26 also indicates that the disciples assembled as a church. In Acts 2 the church is introduced and we learn what was necessary to be a part of the church. In short, those who were saved became part of the church. (Acts 2:47) These ones added to the church were also added to the number of disciples (Acts 2:41; 6:1) The substance of Peter’s sermon in Acts 2 defines what is essential to be a disciple of Christ and to be a Christian.

Peter says that what is necessary for a person to be a Christian is to believe Jesus was a man sent from God and is the God of David (Acts 2:22, 25), to believe Jesus was crucified and died (Acts 2:23) and to believe Jesus was restored to life again. (Acts 2:32) To be saved a person must cease rejecting Jesus and receive Him for forgiveness of sin. (Acts 2:39, 41, 44) These same essentials of Christianity are found in Paul’s first recorded sermon in Acts 13 and are the same essentials found in the definition of the gospel in 1 Corinthians 15:2-4.

The essence of Christianity is belief that Jesus is God who became a man, died on the cross and was restored to life again. This belief turns in faith to Jesus and trusts Him to forgive sin. Other things can be added to give a proper definition of saving faith, such as, saving faith does not attempt to earn any portion of salvation. (Ephesians 2:8-9; Galatians 5:4) Additions are necessary for clarifying the Biblical truths of salvation, but the basic essence of Christianity- those things which must be believed to be a disciple of Christ- is the gospel message of faith in Jesus who is God and man that died and rose to life again to give forgiveness of sin.