Do the dead have bodies before the resurrection?

A previous article compared spiritual beings with physical creatures, like humans. Many imagine the disembodied spirit of a person is in a worse state than someone who has a body. That a bodiless spirit is not necessarily in a worse state than those who possess is a body is evident from the superiority of God and the angels. God is a spirit without a body. (John 4:24) The angels are spirits without bodies. (Hebrews 1:14) God and the angels are greater than humans. (Psalm 8:4-5) Therefore, being bodiless is not necessarily to be in a worse state.

The hope of the Christian includes the promise of a glorified body. This promise will be fulfilled at the resurrection day. (1 Corinthians 15:42-44) The Bible does not teach the Christian to look forward to being without a body, but to anticipate the resurrection when he will receive a perfected body free from sin, sickness and death. (2 Corinthians 5:2) What about the time between death and the resurrection? The Bible teaches that the dead have a conscious existence in Heaven or Hell. Do Christians have intermediate bodies in Heaven while they wait for their glorified bodies?

God made man with a body and a soul. (Genesis 2:7) Some have concluded from this truth that a person must have a body. The Bible clearly teaches man is comprised of body and soul. The Bible declares the body without the spirit is dead. (James 2:26) Scripture never says the spirit without the body is dead, incomplete, or inferior. One can logically conclude from God’s creation of man as a body and spirit that the person must possess a body to be complete, However, that logical conclusion is not necessarily correct.

The Bible does not teach directly about the existence of a intermediate body after death. Twice Scripture says the deceased in Heaven are spirits. Revelation 6:9 mentions the souls of the martyrs stationed at the foot of the Heavenly altar. Hebrews 12:22-23 describes the Heavenly hope of the believer. The Christian’s hope includes being united with, “the spirits of just men made perfect.” These passages appear to indicate that at death the body is left behind and the spirit, or soul, of the saved person enters Heaven. The deceased believer exists in Heaven without a body until the day of resurrection. Nothing in the Bible suggests this disembodied condition is in any way less than ideal.

However, in Luke 16 Jesus tells the story of the rich man and Lazarus. This story is not a parable but a true account of two actual men. Lazarus died and was taken to Heaven. The rich man died and went to Hades, or Hell. In Hell the rich man desired water to cool his tongue. This is compelling evidence the rich man possessed a body in Hell. If the rich man had a body in Hell, then it is likely all the dead have physical bodies in Heaven or Hell.

The problem with this is argument is the complexity of Luke 16:19-31. Some of the challenges in this account include: serious debate about the historical nature of the account, the nature and location of Hades, and the relationship of Hades to Abraham’s Bosom. These uncertainties make Luke 16 a unstable foundation on which to build a body of doctrine. Without strong support from other Scriptures, Luke 16 is not able to uphold belief in an intermediate body.

The New Testament makes at least two specific references to the spirits of believers in Heaven and no clear references to the bodies of believers in Heaven. These references do not necessarily preclude the presence of an intermediate body. Without stronger Biblical evidence the dead are given an intermediate body, the better choice is to conclude that at death the spirits of the redeemed enter Heaven where they await the resurrection when they will once again be embodied.

Most importantly, the Bible does not speak directly to this matter. Clues are found in Scripture which lead to certain conclusions. The lack of direct Biblical teaching requires believers who have an opinion on this subject to hold that opinion with gentleness, without dogmatism, and without debate.

Do people have bodies in Heaven?

Some Christian leaders teach that after death everyone is given a temporary body which will be theirs until the resurrection. At the resurrection all the saved will be given a glorified body which they will have for eternity. Other Christian leaders teach that at death the spirit of the person enters Heaven or Hell where it remains without a body until the resurrection. Which is correct? Are the deceased given intermediate bodies? A handful of passages in the Bible are crucial to this discussion. A later article will answer the question directly, but first the relative values of the spirit and the body need to be discussed.

Many people instinctively imagine being without a body is worse than having a body. Many seem to believe that if a person is a disembodied spirit then he is without a true form. For some, being a bodiless spirit in Heaven is akin to being a lonely ghost who haunts the halls of Heaven and longs for the day when it can finally be whole again.

Being a spirit without a body is not a worse state than having a body. The spiritual does not have mass and matter as understood in the physical universe, but the spiritual universe is quite real. The spiritual universe is in on way inferior to the physical. The Bible declares, “God is Spirit.” (John 4:24) He is entirely spiritual and without any physical substance (except in the person of Jesus, but that is a different issue for a different time). None can say God has no real substance. None can say God’s lack of a physical body is an inferior condition. God is the author of all matter. His spiritual existence is more significant and more real than the physical matter which comprises the material universe.

Additionally, angels are spiritual beings who do not possess physical substance. (Hebrews 1:14) At times they are given tangible forms, but their usual state of existence is non-physical. This does not mean angels are less real or less substantial than people. Humans are declared to be, “a little lower than the angels.” (Psalm 8:5) In Ephesians 6 the Bible indicates that the spiritual enemies of the Christian are more forceful than the physical enemies people are tempted to fixate on. Nothing in the Bible suggests that being a spirit is to have a lesser form of existence. Those beings who are greater than humans are purely spiritual beings.

Humans were created as physical and spiritual beings, but the Bible does not teach that being a spirit without a body is to be in a worse state. Human experience is limited to the present physical world. This limitation prevents a proper understanding the nature of the spiritual. Though no living person can understand what it is like to exist as a spirit alone, existing as a spirit without a body is not necessarily a worse state of being.

Why is the resurrection so important?

Christianity stands unique among all the religions of the world. Only Christianity claims that it’s God became human, died and then returned to life. The claim that Jesus rose from the dead is one celebrated and remembered every Sunday of the year by Christian churches all across the world. The resurrection of Jesus is the most important event in all human history. The resurrection of Jesus is the seminal moment in Christianity. That event changed everything.

The New Testament is filled with declarations that Jesus died and then rose again. The resurrection is explained in all four gospels and the book of Acts. Jesus’ resurrection is expressly taught in many of the epistles and in the book of Revelation. The resurrection of Jesus is a crucial truth on which Biblical Christianity is built. Without the resurrection there is no Biblical Christianity. Without the resurrection there is no forgiveness of sin. Without the resurrection there is no salvation. Without the resurrection there is no eternal life. Without the resurrection, God is a liar, Jesus is a fraud and every gospel preacher is a charlatan.

The resurrection is important because without the resurrection the gospel is a lie. “And if Christ be not dead, your faith is vain; you are yet in your sins.” (1 Corinthians 15:17)

The resurrection is important because without the resurrection the Christian life is pointless and worthless. “What advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.” (1 Corinthians 15:32)

The resurrection is important because without the resurrection the Christian has no hope of eternal life. “And if Christ be not raised, then they which are fallen asleep in Christ are perished.” (1 Corinthians 15:17-18)

The resurrection is important because it is the ultimate display of the power of God that is now at work in the believer. “And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead.” (Ephesians 1:19-20)

The resurrection is important because it is the evidence that Jesus is the Savior He claimed to be and that the Bible declares Him to be. “Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? But he spake of the temple of his body.” (John 2:18-22)

The resurrection is important because it is the powerful declaration that Jesus is God. “Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, by the resurrection from the dead:” (Romans 1:3-4)

The resurrection is important because if it is untrue, God’s Word is a lie. “We are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.” (1 Corinthians 15:15)

The resurrection is the lynchpin on which all the gospel hangs, the certification that all the gospel promises are true and the certainty that God is true. Rejoice every Sunday because Jesus the Savior has risen.

What would have happened if Adam and Eve had eaten from the tree of life?

When God created humans He made two people. He named the man Adam and the woman was named Eve. God also planted a special garden for them. He put Adam and Eve in the Garden of Eden and gave them all kinds of fruit trees from which they could eat, including the Tree of Life. God also placed in the garden a tree which they were forbidden to eat- the Tree of the Knowledge of Good and Evil. God warned Adam and Eve that if they ate of the forbidden fruit they would die.

Some have viewed the Tree of Knowledge of Good and Evil as possessing some special quality that had the ability to grant knowledge previously unknown to Adam and Eve. The fruit itself did not give knowledge of evil, but the act of disobedience did. By disobeying God they learned evil and thus, to their sorrow, they learned the difference between good and evil. When Adam and Eve disobeyed God He punished them. This punishment included death as God had warned them. Because Adam disobeyed, God told him, “From dust thou art, unto dust thou shalt return.”

What if they had eaten from the Tree of Life? We do not know how long Adam and Eve lived in the Garden before they sinned. Some Bible scholars think it could have been as long as one hundred years. If they lived in the Garden of Eden for much time at all then it seems probable that they ate of the fruit of the Tree of Life. They were not forbidden to eat from that tree. They could eat it’s fruit just as readily as they could eat an orange or an apple. Though they may have eaten of the Tree of Life before their sin, it did not protect them from the wages of their sin. Because they sinned they fell under the curse of death.

The Bible says what would have happened if Adam and Eve continued to have access to the Tree of Life after they sinned. God drove them out of the Garden of Eden and placed an angelic guard outside the garden lest they, “take also of the tree of life, and eat, and live for ever:” (Genesis 3:22) If they had been able to eat of the tree of life, Adam and Eve would have lived forever, which would have been tragic.

In His mercy God prevented Adam and Eve from eating of the tree of life, otherwise they would have been condemned to an unending life in sin cursed flesh. Even worse, they would have been without hope of salvation. Jesus’ death on the cross saves by taking the punishment of man’s sin. Christ died because we are condemned to death. If man could have unending life without Jesus by simply eating from the Tree of Life then Jesus’ death would be worthless. Eternal life without Jesus would be Hellish. Existing without God is one of the torments of hell, “Who shall be punished with everlasting destruction from the presence of the Lord.” (2 Thessalonians 1:9) If Adam and Eve had eaten from the Tree of Life after they sinned, they would have been able to live forever but the Tree of Life would not take away their sin. The tree on which Christ died is required. Without the cross there is no forgiveness of sin. Without forgiveness, there is no relationship with God. Through Jesus we can have eternal joy because in Jesus is forgiveness of sin and a right relationship with God.

Does God raise the dead today?

A December news item reported the heartbreaking story of a church which prayed for the healing of a two year old girl who had died unexpectedly. She stopped breathing, was rushed to the hospital, pronounced dead and transferred to the city morgue. While she was in the morgue the church members gathered to pray for her to be restored to life.

An official statement from the church said, “Bethel Church believes in the accounts of healing and physical resurrection found in the Bible (Matthew 10:8), and that the miracles they portray are possible today.” Despite the church’s prayers, the young girl did not revive.

Most Christians readily admit God is able to do the miraculous. Many Christians believe the miracles described in the Bible, including resurrections, actually happened. The question is not if God is able to raise the dead to life. The question is, should Christians today pray for the immediate resurrection of one who dies before their time?

God is absolutely able to raise the dead to life, but the Bible never promises He will do so. The Bible never teaches that resurrection should be a regular part of the Christian’s experience today. In the 4,000 years of Biblical history recorded from Genesis to Acts only 9 people are named as being raised from the dead. The resurrection of Jesus is the most important. In the Old Testament, only three people were raised back to life. All three of them were in connection with the prophetic ministries of Elijah and Elisha. In the gospels, Jesus restored three people to life. In Acts, Peter and Paul each raised one person to life. Millions of believers never saw a resurrection. The Bible never tells of God raising someone from the dead in answer to the prayers of a local church or its pastors. Jesus, two prophets and two apostles are the only ones who brought the dead back to life. Nothing in the Bible teaches Christians to expect to see resurrections in answer to their prayers. God is able to restore the dead to life at any time He desires, but Scripture shows His intent is for the dead to remain dead until the resurrection at the last day. The great resurrection at the return of Jesus is the only one promised to believers.

The New Testament miracles were directly associated with the ministry of Jesus and the apostles. The miracles recorded in the New Testament were the Divine certification that Jesus was the promised Messiah and the apostles were messengers of Him. The miracles were intended to act as confirmation of Jesus and His apostles. Jesus told the unbelieving Jews, “The works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.” (John 5:36) When the apostolic era came to an end the miraculous confirmation of the truth of the apostles message was no longer needed.

Jesus’ death on the cross removed the sting of death, but death is still a grievous enemy. The death of a child is even more terrible. However, the Christian’s hope is not in a few more years on this earth with a loved one. The Christian’s longing is for the eternal life and the eternal joy of heaven. The Bible promises Christians they will one day put aside all sickness and death, but that day is not now.

Can the dead speak to the living?

“The dead are still with us and death is just an illusion. The dead try to connect with us every day. To receive guidance and comfort from them, we only have to be open and aware of the signs they send us.” Mystics and mediums promise they can help people hear from the dearly departed. Many people wonder if the dead really can speak to them. Many claim to have had contact with a deceased relative. Whether it be a touch of the wind on their cheek or a vision of a loved one, they believe they have had personal contact with a spirit. While these experiences offer a sense of comfort, are they real? What does the Bible say about speaking to the dead?

Most importantly, Scripture strongly condemns attempts to get instruction, input or guidance from the dead. Deuteronomy 18:11-12 says, “There shall not be found among you anyone who . . . practices divination or a sorcerer or a necromancer or one who inquires of the dead, for whoever does these things is an abomination to the Lord.” This is not just a command for the Israelites that no longer applies today. All throughout the Bible witches and mediums were closely connected with idolatry. The New Testament condemns all forms of witchcraft and sorcery, which includes necromancy, mysticism and divination. If it were possible for the dead to speak to the living, the living are prohibitted to seek guidance from them.

The dead cannot speak to the living. The Bible describes the dead as no longer able to speak to the living. Ecclesiastes 9:5 says, “The dead know nothing.” and Ecclesiastes 9:10 says there is no knowledge or wisdom in the grave. Psalm 115:17 calls the grave a place of silence. These verses teach that the dead have no more voice upon this world.

But what about King Saul? Didn’t he speak to the spirit of the prophet Samuel? In 1 Samuel 28 King Saul visits a witch to seek guidance from the deceased prophet. The witch of Endor was genuinely surprised when Samuel appeared. Her surprise hints that she did not actually expect the spirit of a dead man come at her call. This incident is the only one of its kind in the Bible. None should read the description of Saul’s sin as permission to seek guidance from the dead. Saul’s visit to the witch of Endor is specifically mentioned as one of the reasons for his death in battle against the Philistines. Samuel’s appearance to the witch of Endor was a unique event that God allowed to happen for His own purposes. The dead do not possess any ability in themselves to speak to the living.

Everything the Bible teaches about the spirits of the dead shows that we should not expect to hear from them. The Word of God gives clear and strong condemnnation against seeking to contact the dead. These supposed contacts may offer a measure of comfort to some, they are fleeting and ultimately unnecessary. Wer have no need to seek input from the dead. The Bible gives all the comfort, instruction and guidance that anyone needs.

What about Reincarnation?

Many are intrigued by the teachings of the eastern religions, including the idea of reincarnation. Reincarnation is the belief that a departed soul will re-enter fleshly life in a new body. After millions (yes, millions) of cycles of birth and death, the person may be able to reach oneness with the universe and escape the reincarnation cycle.

Reincarnation is not based upon the Bible. Belief in a cycle of birth, death and re-birth is contrary to clear statements of Scripture. Ecclesiastes 12:7 says of death, “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.” The spirit returns to God, not to the earth to enter another body. Nothing can be more clear and contrary to the teaching of reincarnation than the declaration of Hebrews 9:27, “It is appointed unto man once to die, but after this the judgment.”

Reincarnation is not a random cycling of a spirit through various lives. Reincarnation serves a purpose that is the very opposite of the Biblical teaching of salvation. Through the process of reincarnation the person is given the opportunity to work out bad choices from previous lives. In the cycle of karma the bad done in previous lives affects the present life, and the choices made in this one affect the next. Through reincarnation the person is able to gain good karma until he becomes enlightened enough to break the karmic cycle. The Biblical teaching of sin and salvation is nothing like the hope offered by reincarnation. Salvation is never achieved by works, whether in this life or one to come. Salvation is always the gift of God received only through faith in Jesus. Those who are saved by believing Jesus have no need of a future life to work out their sins. Those who do not trust Jesus for salvation have no chance of ever being good enough for heaven.

Reincarnation is not another way to describe the Biblical teaching of resurrection. Daniel 12:2 says, “And many of them that sleep in the dust shall awake, some to everlasting life, and some to shame and everlasting contempt.” The comfort Jesus gave at the death of Lazarus was, “I am the resurrection and the life: he that believeth in me, though he were dead yet shall he live.” (John 11:25) Resurrection is the restoration of the deceased body and the reunion of the departed soul with the newly restored body. Except for the few Biblical examples of miraculous resurrection of individuals, the resurrection will be a mass event which will take place at the end of this age. Reincarnation is the re-entrance of an individual’s soul into a new body. The reincarnated person’s new body could be anything from an insect to a holy man depending on his karma. Reincarnation gives no promise of resurrection, but instead offers the hope of eventually escaping the endless cycle of birth and death.

Reincarnation is a belief of many eastern religions that is tied directly to their other religious principles. As a result, reincarnation is not a Biblical concept. It is instead completely contrary to the Bible.

Does the Bible say anything about near-death experiences?

The image of a dark tunnel with a bright light at the end has been received by many Americans as the standard description of what a person experiences when he dies. This picture has entered the American consciousness through movies and personal stories of near death experiences. Other accounts have included the spirits of family and friends encouraging (or in some cases, warning) the person. Some who suffered heart attacks during medical procedures have described floating above the operating table, watching the doctor operate on their body and listening to the conversation of the nurses. Those who have experienced near death experiences know the memories are real and vivid. Does the Bible say anything about how a Christian should evaluate these near death experiences?

Before getting to he Biblical answer, a couple practical points should be mentioned as an aid to rightly thinking through this issue. Any injury that brings a person close to the point of death, and especially one that stops blood flow to the brain, traumatizes the entire body. As death approaches, the body suffers so many things that the senses are often overwhelmed or confused. Caution must be exercised that reports from those suffering great trauma do not become the final authority on how we understand major issues like life and death.

Some results of extreme or life threatening trauma have been tested and their effects duplicated in controlled settings. For example, astronauts in training are subjected increasing g-forces until they pass out. The astronauts commonly report seeing just before unconciouscness a dark tunnel with a bright light at the end. This vision seems to be nothing more than the common experience of a brain suffering the effects of oxygen deprivation.

The Bible speaks of some who died and were restored to life, but never records a near death experience or tells of someone who experienced one. Aside from Jesus, the Bible describes 8 specific instances of a person dying and being raised back to life. No record is passed on of what they experienced in the moments just before or during their death. The Apostle Paul wrote a signficant portion of the New Testament. In all his writings Paul made no mention of what he experienced in death. This implies, at the very least, the experiences of the person transitioning from death to life are not that important.

The only Biblical reference to a journey from life to the afterlife is that of the beggar Lazarus in Luke 16. When he died he was “carried by the angels into Abraham’s bosom.” (Luke 16:22) On the other hand, the rich man who died was buried and woke up in hell. Lazarus’ angelic transport could have been a Jewish idiom. But if angels literally guide the soul from earth to heaven, then that should be the standard by which all claims of near death experiences are evaluated. However, when the Bible mentions the movement of the soul from earth to heaven the typical description is of immediate translation. Scriptures describes death in such a way that we expect there to be no delay between death and the afterlife. Paul’s statement that to be absent from the body is to be present with the Lord agrees with David’s words, “I shall be satisfied when I awake with thy likeness.” (Psalm 17:15) The soul has no conscious experience between the body falling asleep in death and the spirit awakening in the afterlife.

The Bible says nothing about near death experiences, but what it says about life and death makes it much more likely that the events experienced near death are not necessarily supernatural or spiritual in nature. They are probably the result of senses disturbed by the terrible trauma being endured. Hallucinations, vivid memories, partial awareness or oxygen defficient brain cells are ample explanations for near death experiences. Even if the near death episodes are actual experiences of real events, they must take a second place in importance and authority to the Bible. Exta-Biblical glimpses into the afterlife, if possible, are never necessary for the Christian life. God has revealed in His Word all that men need to know about what happens at death.

Should I have a funeral?

Funerals seem to be decreasing in popularity. Instead of a funeral families are frequently opting to not have a service of any kind, to limit the service to a brief time at the graveside, to hold a family gathering to scatter the ashes or to have a “celebration of life”. Are funerals important? Does the Bible teach that people should have funerals?

The Bible does not depict any funeral service as we would know it today. Scripture does describe various aspects of the rituals and ceremonies observed during times of death. A summary of the Biblical data reveals that the deceased were generally treated with respect. The body was buried relatively quickly. The New Testament describes the first century practice of wrapping the body and covering it in spices. Acts 9 tells of Dorcas’ body being laid out in an upper chamber prior to her burial. These rituals followed the practices of the culture, not the instructions of the Bible. The Bible does not command the observance of any specific ritual or the holding of special services when someone dies.

Death is a recurring theme in the Bible. Though the Bible does not give any specific instructions regarding what kind of service should be held after someone’s decease it does give many principles that should guide the Christian’s thinking about funerals.

Most important is the Biblical truth that every person is an immortal being comprised of a body and soul. Though the body has died, the spirit remains. The person is an eternal being who has entered into an eternal existence. Only the Word of God can teach man what happens in eternity. The funeral provides an opportunity to share the truths of Scripture. The funeral interrupts the daily barrage of the fleshly and the worldly to remind people of the spiritual and heavenly.

The Bible also says that the wise man considers the short span of life. I suspect the tendency to do away with funerals is a part of the culture’s tendency to avoid anything that is painful or negative. Most people do not like to consider the end of life so they do away with those things which remind them of it. Ecclesiastes 7:2 says, “It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.” (Ecclesiastes 7:2-4) Psalm 90 says “The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.” “So teach us to number our days that we may apply our hearts to wisdom.” (Psalm 90:10, 12)

Funerals remind us that mourning and weeping are fine. Grief is painful and sorrow is unpleasant but they are not wrong. Tears bring healing to the wounded heart. The wise man recognizes there is profit to be found in grief. The wise man learns wisdom by considering how short life is. A funeral is not required by the Bible yet most times a funeral is to be preferred. The funeral offers a chance to somberly consider the realities of life and death. By grieving together, remembering together and being comforted together with the truths of God’s Word a good funeral can give lasting benefit to those left behind.