What is a Biblical Response to Global Warming? (Part One)

Heat waves in Europe during the summer of 2026 renewed concerns about global warming. Headlines announced, “Climate change tripled the death toll” of the heat wave. Those working to reduce climate change are concerned global warming will lead to more extreme weather events which will destroy communities and lives, to increased ocean levels which will flood major cities, and to hotter summer temperatures which will cause more heat-related deaths. Since the 1860’s eyewitness observers have tracked atmospheric temperatures across the globe. Their observations indicate the last fifty years have experienced a genuine increase in average, global atmospheric temperatures. Glaciers are shrinking. Arctic ice is thinning. Summers are hotter.

Failure to address climate change portends unthinkable disaster for future generations. Efforts to slow global warming have the potential to profoundly disrupt industry, travel, medicine, farming, and communication. Questions about the severity of global warming and the best response to it trouble many. Christians must consider an additional question. How does the Bible’s teachings shape the Christian’s understanding of the problem of climate change and the proposed solutions to the problem?

The cause of global warming is at least partly attributable to human actions– anthropogenic global warming. That man is a contributor to the warming of the atmosphere seems to be a logical and unavoidable conclusion. The presence of 8 billion people who need to keep themselves warm, grow food, and cook meals is going to have an impact on the environment. The development of technology to make better housing, mass produce materials, improve transportation, and speed communication must inevitably impact the world around us.

Many question the reality or severity of global warming. However, a Christian response to this issue is largely unaffected by one’s understanding of the nature of the problem. In other words, how Christians should relate to the rest of the created order remains essentially the same even if global warming is untrue. Questioning the fact of recent global warming is unnecessary and unwarranted. If global warming is true and if the most recent warming is attributable to human activity, how should the individual Christian respond to those facts? The issue and its answers are overwhelmingly complex. To propose adequate and workable solutions requires a team of specialists. Despite the complexity of the problem, the Bible provides clear guidance which directs and limits the Christian’s response.

Contrary to some extreme environmentalists, the Bible does not treat mankind as a virus whose presence on the earth is unnecessary and destructive. Genesis 1 places man at the pinnacle of creation. God specially and purposefully created man to fill the earth and to exercise dominion over the world. (Genesis 1:26-28) Man has not abdicated or lost that dominion. He retains rule over all the earth and all the creatures on it. (Psalm 8:6)

The Bible does not treat all alteration of the environment as inherently wrong. Man was put in the garden of Eden to tend and keep it. (Genesis 2:15) The Old Testament often uses the word “tend” for tilling the ground. Tilling necessarily requires changing nature. God instructed man to alter the original environment of the Garden of Eden by tending and keeping it. The law of Moses assumed man would till, plant, harvest, and build. At no point does the Bible suggest man errs by altering his environment. Man was intentionally created by God to exercise dominion over the earth by changing his environment.

The Bible explicitly treats man as more important than animals. Only man is created in the image of God. (Genesis 1:27) Animals are given to mankind for food (Genesis 9:3; 1 Timothy 4:4). The penalties given in the law of Moses for causing injury or death to another person’s livestock were far less than the penalties of causing injury or death to another person. Animal life is not as important as human life, but animal life is not unimportant. Humanity’s responsibility to tend and keep the earth involves proper care for creation which leads to its flourishing and fructifying. This care seeks to protect creation from harm and unnecessary damage. “A righteous man regards the life of his animal.” (Proverbs 12:10)

The Bible is the only proper foundation of a Christian response to climate change. The Bible teaches man was intentionally created by God in His own image. God gave man rule over the earth as a blessing to man and for the good of the world. The stewardship of man’s God given dominion requires people use creation according to its God intended design. Man’s elevated status does not justify predatory or wasteful practices. Man must steward God’s creation for the glory of God, the good of himself, and the good of creation. The God given supremacy and rule of mankind makes global warming a problem humanity must solve. Before a proper response to climate change can begin to be formulated, two supreme, non-negotiable principles must be discussed. They will be the subject of the next article.

Can a person condemn or command Satan?

Recent conversations have raised an intriguing question. Can a person rebuke or damn Satan? Satan is a real being (Ephesians 6:11). He is a mighty angel who rebelled against God (Isaiah 14:13-14), was cast out of his position in Heaven (Ezekiel 28:16), rules an army of fallen angels (Matthew 12:24), exercises authority over the earth and humanity (2 Corinthians 4:4; Ephesians 2:2), and is bent on the destruction of mankind (1 Peter 5:8).

Because Satan is an angel, he is inherently greater in might and glory than any human (Psalm 8:5). As the prince of this world, Satan has genuine authority over the entire earth. Satan’s defeat has been assured by the death of Jesus on the cross (Matthew 12:28-29; Luke 10:18; John 12:31; 16:12). However, he still possesses substantial power over the earth. The might, power, and authority of Satan should make any person think carefully about how they address the Devil.

The book of Jude mentions a conflict between Satan and Michael, one of the chief angels of Heaven. Jude says false teachers “speak evil of dignitaries.” (Jude 1:8) He then contrasts the temerity of false teachers with the wisdom of the archangel Michael. He “dared not bring against (Satan) a reviling accusation, but said, ‘The Lord rebuke you!’” Jude connects the false teacher’s slander of dignitaries with the dispute between Michael and Satan. This connection indicates the maligned dignitaries include angels, demons, and Satan. Jude’s point is clear. Those who teach Christians to speak evil of angelic creatures, including Satan, are false teachers. Since one of the greatest angels in Heaven dared not rebuke or condemn Satan, then no Christian should dare to revile the Devil.

In Matthew 16 Jesus granted Peter the authority to bind and loose. Some have interpreted that promise to include the authority to bind Satan. However, Jesus does not speak of Satan in that conversation. Jesus nowhere teaches that Christians have the power to bind Satan. The focus of Matthew 16:13-20 is the deity of Jesus and the establishment of the church. Jesus promises the gates of Hell will not prevail against the church, but He is not promising the power to bind Satan. He gives assurance the church will continue and will not be cut off by the assault of any power. This promise is defensive, not offensive. Christ will secure His church and it will stand. Jesus does not enable the church to storm Hell or equip Christians to engage Satan in hand to hand combat.

Matthew 18:18 also speaks of binding and loosing. Both Matthew 16 and Matthew 18 speak of binding and loosing as a function of the church. The authority to bind and loose was first granted to Peter (Matthew 16:19) and then to the church (Matthew 18:18). Matthew 18:18 is the only place in the New Testament which gives particulars about the function of binding and loosing. The authority to bind and loose is directly related to the church’s discipline of a sinning believer (Matthew 18:15-17). Binding and loosing is never spoken of in relation to Satan but in relation to others in the church. Jesus gave the church the authority to determine who is and is not a part of the congregation. He did not give anyone the authority to tell Satan to “hit the bricks.”

The New Testament gives believers clear instructions about the right response to Satan. The Bible does not instruct a Christian to rebuke Satan. Scripture does not include a single example of a Christian rebuking Satan. The Christian is not to command Satan, but to resist him (James 4:7, 1 Peter 5:8-9). The Christian is not to condemn Satan, but to stand firm against his attacks. (Ephesians 6:11-14). God promises the believer if he will resist the Devil, then Satan will flee. The Christian has no need for dramatic denunciations of the Devil. The believer who relies upon the power of God and remains steadfast in faithful obedience to God’s Word will be victorious over Satan because, “Greater is He who is in you, than he who is in the world.” (1 John 4:4)

What does it mean to be “unequally yoked together?”

“Be ye not unequally yoked together with unbelievers.” This command from 2 Corinthians 6:14 is the basis of much teaching about what kind of relationships Christians can enter into with unbelievers. This passage is applied to business partnerships, close friendships and marriage. Is this verse intended to limit relationships between Christians and non-Christians?

2 Corinthians 6:14 comes in the middle of a call to the Corinthian church to live in holiness. The passage asks about what opposites have in common. What does Jesus have in common with Satan? What does light have in common with darkness? Because the righteousness of God has nothing in common with the wickedness of idolatry the Corinthians must come out of the practices of paganism. They must separate themselves from idol worship. They must not even touch the things polluted by idol worship. Instead, the Christian must be a new creature in Christ who puts away the sins of the flesh and grows in holiness.

To illustrate this point Paul brings up being yoked together. A yoke is farming equipment, a collar that connected two animals to one another so they could pull a plow or wagon together. Animals of different sizes that are yoked together cannot work. They are unequally yoked and will end up going in circles or getting in each other’s way. Just like two a full grown ox and a yearling calf cannot work together, so Christians and non-Christians cannot work together.

Does this mean then that Christians should not marry non-Christians. This passage is not a direct prohibition against inter-faith marriages or business partnerships, but such a prohibition would be a wise application of the principles in 2 Corinthians 6. How can two enter into a lifelong commitment with one another if they disagree on the most fundamental, and eternal, issues?

The application of this command extends far beyond committed relationships. The point is to correct the Christian’s life and worship. According to 2 Corinthians 6 the child of God has no business participating in the worship of the unsaved and must have no part in the wickedness of this world. A Christian must not participate in the five Muslim prayers. He has no business giving offerings at a Hindu temple or making a sacrifice at a household shrine to one’s ancestors.

The not so obvious application of this passage relates to the gods of America. Americans worship many things that they do not call gods. Americans worship without obvious temples, hymns or liturgies. Americans may not light candles or set out offerings to their gods, but this does not make their worship any less worshipful. The idols of America are “idols in their heart” (Ezekiel 14:4). They are idols of wealth, ease, entertainment, importance and power. A Christian has no more business being a part of the worship of these gods than he does participating in a feast to Odin.

Being unequally yoked together is primarily a joining together with the unsaved in sinful worship or habits. Whether it be in a temple or a backyard, in a church or a stadium, the Christian must separate from all sinful behavior and all idol worship. “Do not be unequally yoked together with unbelievers” insists upon holiness in life that does not love the things of this world (1 John 2:15) and has no part in the works of darkness (Ephesians 5:11).