How much more deserving is the worst person in heaven than the best person in hell?

In an article entitled “Ten Questions about Hell from an Atheist” author Herb Silverman writes, “Our earthly binary divisions are usually quite arbitrary. People may vote when they are 18 and buy alcohol when they are 21, but they are not permitted to do so the day before. We recognize such rules for what they are — distinctions without a real difference. Not so when it comes to the cutoff between an eternity of bliss and an eternity of torture.” He wonders, “How much more deserving is the worst person in heaven than the best person in hell?”

Only one person in heaven deserves to be there. That one is Jesus who is fully God and fully human. Aside from Jesus the best person in heaven is not in the least degree more worthy to be in heaven than the worst person in hell. The difference between heaven and hell is not worth, merit, deserving or goodness. No one goes to heaven because they deserve it. Those who enter heaven do so because they have been saved from what they deserve.

Salvation is never an issue of what the person deserves. “For by grace are ye saved through faith, and that not of yourselves, not of works, lest any man should boast.” (Ephesians 2:8-9) “Not by works of righteousness which we have done, but according to His mercy He saved us.” (Titus 3:5) Heaven is not about getting what you deserve. Heaven is about the mercy of God which does not give you what you deserve and the grace of God which gives you what you do not deserve.

Every person deserves eternal judgment in hell. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” (Romans 5:12) “But he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” (John 3:18) “But the fearful, and unbelieving . . . shall have their part in the lake which burneth with fire and brimstone: which is the second death.” (Revelation 21:8) Because all have sinned, all deserve eternal punishment.

What everyone deserves has been placed on Jesus. What no one deserves is given to those who trust Him for forgiveness. “For He hath made Him to be sin for us, who knew no sin, that we might be made the righteousness of God in Him.” (2 Corinthians 5:21) “For Christ also hath once suffered for sins, the just for the unjust, that He might bring us to God.” (1 Peter 3:18) The punishment of sin that everyone deserves has been suffered by Jesus. Those who turn to Him for salvation are forgiven and given eternal life.

The distinction between those in heaven and hell is not an arbitrary division. The difference between those who make it and those who don’t is not based upon a barely understandable determination that one is slightly better than another. All are guilty. Everyone has been condemned. The difference between heaven and hell is the response of the sinful person to Jesus. Those who believe Jesus is God and Savior, who trust Him and only Him for forgiveness of sin, will have eternal life. Those who do not will not. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life.” (John 3:36)

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Do I need to confess every sin to be forgiven?

Alan Redpath, a famous evangelist and pastor, said, “God has not promised to forgive one sin that you are not willing to forsake.” Other pastors have said, “God only forgives the sins that we confess.” Does every sin have to be confessed to be forgiven?

Confessing every sin is impossible. Sin is so much a part of every person’s daily life that complete confession is not possible. More important than the impossibility of confessing every sin is the lack of any Biblical command to confess every sin. The Old Testament commanded offerings to cover sins, it provided for sins committed in ignorance and for all sins to be forgiven even the ones unnoticed and unremembered.

The New Testament never commands or implies that confession of every sin is required. The promise of salvation is that in Jesus “we have redemption through His blood, even the forgiveness of sin.” (Colossians 1:14) 1 John 1:7 assures Christians, “The blood of Jesus Christ His Son cleanseth us from all sin.” God promises full forgiveness through Christ. The Bible never makes total confession a condition of salvation.

1 John 1:9 says, “If we confess our sins he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” This verse has been used as the proof text to show that full confession is required before there can be forgiveness. John is not teaching that forgiveness is dependent on confession. He is teaching the Divine promise to forgive. First John assures forgiveness without implying a need to exhaustively list every sin committed. The depth of our sin is deeper than we can confess but the grace of God is greater than all our sin.

God promises to forgive every sin. He does not promise to forgive every sin we want to have forgiven or of which we have repented. He does not forgive every sin we want forgiven. He forgives every sin. If He only forgave the sins we wanted forgiven no one would make it into heaven. If you have asked Jesus to save you, then every sin, conscious and unconscious, past, present or future, is completely forgiven.

This does not mean the Christian can sin as much as he wants because he is forgiven. The child of God is not going to want to live in sin. He will be convicted of sin and will be continually confessing and forsaking sin. Because he is forgiven the Christian will no longer delight in sin.

Why do Christians need to confess their sin? Confession of sin serves to maintain the intimacy of the believer’s present experience of his relationship with God. Sin hinders fellowship with God during this life, but does not change the Christian’s eternal destiny nor does it change God’s love for His children. Sin does affect God’s pleasure of your life, it affects your walk with God and it hinders your effectiveness in prayer.

When you are convicted of a sin confess the sin, but do not worry that you have not confessed them all. Trust God and rejoice in Jesus that your relationship is dependent on Him not on you, your memory or the extent of your penitence. God has already forgiven the Christian’s every sin. Rejoice in His complete forgiveness.

What is the book of life?

Only those whose names are written in the Lamb’s Book of Life will enter the New Jerusalem. God’s judgment upon the unsaved will be executed based upon the contents of several books. The most important book in judgment will be the book of life. Those who are not listed in the book of life will be thrown into eternal punishment. “And whosoever was not found in the book of life was cast into the lake of fire.” (Revelation 20:15)

What is the book of life? Does God have a physical book in which He keeps a list of all those who will be allowed to enter heaven? The idea of God’s record book is found scattered throughout the Bible. The first mention is in Exodus 32 when Moses pray for God to preserve rebellious Israel. Moses says, “Yet now, if thou wilt, forgive their sin- and if not, blot me, I pray thee, out of thy book which thou hast written.” Other mentions of a celestial book are found in the Old Testament, but not until the New Testament is a direct reference made to the book of life. The first use of the phrase “book of life” is in Philippians 4. There the apostle Paul describes his fellow workers in the ministry as those “whose names are in the book of life.”

Two references in the New Testament seem to refer to the book of life though they do use that phrase. In Luke 10 Jesus tells the disciples “rejoice that your names are written in heaven.” Hebrews 12 says those who are saved are part of the church of the firstborn, “whose names are written in heaven.”

The book of Revelation makes the most frequent mention to the book of life. During the time of the tribulation most of the world will worship the antichrist. Revelation 13 and 17 say that those who worship the antichrist are ones “whose names are not written in the book of life of the Lamb”. Revelation 21 describes the New Jerusalem, the great heavenly city where the saved will enjoy eternal bliss. The only ones who will enter God’s city are those who “are written in the Lamb’s book of life.”

The Bible does not aim to give an explanation of the book of life. Any man’s description of the book of life is based upon deductions from the Bible’s descriptions of how the book is used. What is clear in Scripture is that the book of life is a heavenly record of those who are saved. Those whose names are written in the book of life will enter into eternal life. Those whose names are not in the book of life will not.

Little else can be said with certainty. The book of life may be a just a metaphor of God’s accuracy of in keeping track of those who are saved. This author prefers the more literal reading that the book of life is a written record of all those who genuinely have eternal life. The clear truth is most important. God knows those that are His. Those who have been saved will have eternal life. Those who have not been saved will not. God will not err in distinguishing between the saved and the lost.

What are the Biblical evidences of true salvation?

The child of God will show the genuineness of his salvation by the way he lives. The Bible describes at least seven different things that will be true of the Christian. Those who do not possess these characteristics have good cause to evaluate the authenticity of their profession of faith.
Not everyone will possess these things to the same degree. No one will possess them perfectly. The practice of these things has nothing to do with keeping salvation. One does not lose his salvation by failing to maintain these Biblical disciplines. At salvation the believer is made a new creature. These are a few of the things that will be different about a Christian life after conversion.

The book of 1 John was written so those who are saved will know they have eternal life. These evidences are not given to cause unwarranted doubt about salvation. They are given to comfort the true believer and to bring the false professor under conviction so he will be saved.

The Biblical marks of genuine salvation are:
  • The genuine Christian is honest about his own guilt before God. He does not deny his sinfulness. Salvation is not possible apart from confession of one’s sin and the saved person will continue to acknowledge his sinfulness. (1 John 1:6)
  • None can be saved who deny that Jesus is God. Those who profess salvation and deny the deity of Jesus or who later reject His deity show they are not truly saved. (1 John 2:23-24)
  • Salvation comes through faith that trusts God entirely for salvation. None can be saved who rely on anything (like goodness, church or religious ritual) in addition to God for their salvation. The child of God trusts Jesus alone to be saved and continues to trust God for his salvation. This saving trust in God grows into an ongoing confidence in God that continues throughout life. (1 John 5:12-15)
  • At salvation the Holy Spirit immediately takes up residence in the child of God. The Holy Spirit produces in the Christian a desire to obey the commands of God. The child of God wants to obey and grows in obedience to God. He lives in righteousness and rejects sin. (1 John 2:4; 3:3-10; 3:24; 5:18)
  • The New Testament commands for Christians are summed up in the command Jesus gave, “love one another”. (John 13:34) The child of God loves his fellow Christian. His love for others results in a natural obedience to all the other New Testament commands. (1 John 2:9-10; 3:10-18, 23; 4:8-5:3)
  • The culture and kingdoms of this world are under the dominion of Satan. The child of God has been delivered from the tyranny of Satan and from enslavement to the world. He no longer loves the things of this world but loves the things of God. (1 John 2:15-17)
  • Because salvation comes through the hearing of the Word of God, the believer desires to know more of the Word. The genuine Christian has a hunger for the Bible. (1 Peter 2:2-3)
Salvation is not at all of man’s doing. The ultimate evidence of genuine salvation is the promise and assurance of God. The Holy Spirit works in the heart of the Christian to give confidence of salvation. When the believer is living in sin or neglecting basic Christian disciplines his own heart will convict him and rebuke him. The feeling of assurance may be lost, but in the end God knows the true condition of the heart. Confidence in salvation is not measured by a person’s feelings, but by the promises of God found in His Word. (Romans 8:16; 1 John 3:20-21)

How can I know for certain I am saved?

Many Christians have times in their lives when they doubt their salvation. Doubts should not be brushed aside as if they were mere tools of Satan to discourage. Doubts may be the result of a spiritual assault but they may also warn of spiritual problems. The Bible teaches the Christian to examine the validity of his own faith. (2 Corinthians 13:5) The Christians is to make his salvation evident and certain. (2 Peter 1:10) The epistle of 1 John was written, “that ye may know that ye have eternal life.” (1 John 5:13) Evaluating the genuineness of one’s own salvation can be a beneficial exercise.

Questioning the certainty of one’s own salvation should never be the result of doubting God’s ability to save. One should not question the promise or power of God. Nor should a person wonder if the rights words were said. Salvation is not a matter of saying the right words. Salvation is a matter of genuine faith that believes God’s word.

This question can be wisely asked if the person is assessing the genuineness of his profession of faith. The wise person knows the human heart is a great liar. (Jeremiah 17:9) Only a foolish person believes the feelings and promptings of his own heart. (Proverbs 28:26) The tragic reality is many unsaved people have prayed a prayer, walked an aisle, made a commitment or had a stirring spiritual experience. Assurance of salvation does not come by remembering a feeling or an experience, but from the promises of God in His Word.

A person is saved through believing Jesus is God who became man to die in place of men, believing Jesus was restored to life three days later and believing He promises salvation to all who will trust Him. A person is saved by turning to Jesus in faith believing that God will forgive completely every sin and give eternal life. If there has not been a time in a person’s life where he has turned to Jesus and began to trust Him for all of salvation then that person is not saved. Salvation is not inherited from believing parents. Salvation is not absorbed by church attendance. Growth towards conversion may be a gradual process that takes a long time but there must be a point in time in which the person consciously turns to Jesus, confesses his faith and seeks forgiveness.

A person is saved by trusting in Jesus and only in Jesus for forgiveness. Many who think they are saved are not truly saved because they are not trusting Jesus alone. Any addition of works, personal merit or religious observance denies the salvation of Jesus. Believing that something you do has any part in your salvation denies the need of Jesus’ death. (Galatians 2:21) Salvation is only received by those who trust entirely in Jesus, and only in Jesus, for full salvation.

The person who is saved is transformed by his faith. This last point of evaluation can be confusing and lead some to think the Bible requires good works or obedience as necessary parts of being saved. The transformed life does not save but shows salvation has occurred. The absence of increased obedience is not conclusive proof that a person was never saved, but it should cause the person to seriously question the reality of his salvation. The New Testament gives several key marks of genuine conversion. If a person’s life shows the New Testament marks of genuine conversion then his life supports his profession of faith.

You can know for certain that you are saved if there has been a time in your life when you have confessed Biblical faith in Jesus and turned to Him for forgiveness, if you are trusting only in Jesus for salvation and if your life shows evidence of genuine conversion.

Is Belief in a Historical Adam Necessary for Salvation?

One of the major issues facing the church today is the debate over the creation of the universe. Much of this conflict centers around whether or not the earth was created by God in a span of six days less than ten thousand years ago. Sometimes this discussion focuses on the existence of a real, historical figure named Adam who was the first human being and the paternal ancestor of all other humans.

In order to be saved does someone have to believe Adam existed? This is no trivial question. The existence of Adam has a direct relation to the story of creation and is applied to key teachings about salvation. Believing in the existence of a historical Adam is not in the same category as believing Gideon led 300 Israelites in successful battle against 135,000 Midianites.

The Bible does not teach that a positive confession of six day creationism or the existence of a historical Adam is necessary for a person to be saved. One can be saved without having given great thought to the genuineness of the existence of Adam.

What about one who denies the existence of a historical Adam? The one who believes God used evolution to create all things is not necessarily excluded from salvation. One may believe Adam is an allegorical character used in the Bible to teach of the awfulness of sin. One may believe that Adam and Eve were the first hominids to be given a soul. One may believe Adam is pure myth and still be saved. However, major theological problems arise when a person denies the existence of a literal Adam and a literal, recent creation.

Romans 5 says that “by one man that sin entered into the world.” The Bible traces the guilt of humanity back to Adam. Because of Adam’s sin all humanity is condemned in sin. If Adam did not exist as described in Genesis the entrance of sin into the world has no explanation. The common sinfulness of all mankind has no basis. If Adam is not a real, historical figure the Biblical truth of sin is undermined.

Adam is a picture of Jesus. (Romans 5:14) Adam pictures Jesus in this way: he acted as the representative for all humanity. In 1 Corinthians 15 the saving work of Jesus is shown to be directly related to the condemning deed of Adam. Just as by Adam’s sin were all men made sinners and brought under the consequences of sin so by Jesus’ death and resurrection all those in Christ are made righteous and given life. If all men were not actually in Adam then the death and resurrection of Jesus is insufficient to redeem all men.

Jesus is the last Adam. (1 Corinthians 15:45) Like the first Adam Jesus stands in the place of all humanity. He is able to be mankind’s substitute who suffers the punishment of sin in place of men because He is the physical descendant of Adam and shares the same humanity as all mankind. If there is no literal Adam the doctrines of man’s sin and Jesus’ substitutionary atonement are compromised.

Will people have an opportunity to be saved after they die?

The eternal destiny of the lost is horrible to consider. An eternity of torment in the Lake of Fire forever separated from the presence of God and without hope of salvation waits for those who do not receive Jesus as Savior. But is there really no hope of heaven for those who die without knowing Jesus?

Some Christian groups believe a second chance will be offered to those who die with Jesus. The most famous version of a second chance is the Catholic doctrine of purgatory which teaches that men will have a time of suffering to purge sin before entering into heaven. Various forms of universalism, which believe that everyone will go to heaven, teach that another opportunity for repentance will be given to men after death. Mormonism teaches of a spirit prison where the dead can hear the gospel and be saved. The belief that death does not shut off the opportunity for salvation is widespread.

The Bible gives no hint that salvation is possible after death. Hebrews 3 and 4 gives very strong warning to those who heard the gospel but had not believed. The book of Hebrews calls for faith today. “He limiteth a certain day, saying in David . . . To day if ye will hear His voice, harden not your hearts.” (Hebrews 4:7) Everything the Bible says indicates that the decision to receive God’s salvation is made during this life. “Now is the day of salvation.” (2 Corinthians 6:2) The Bible gives no promise of another opportunity after death. It calls people to believe and be saved today.

At death the unsaved go straight into hell where they will wait for the final judgment. Luke 16 gives a powerful glimpse into the fate of men after death. A rich man died and went directly into hell. In 2 Thessalonians 1:9 the Bible says those who enter into hell will “be punished with everlasting destruction from the presence of the Lord.” Total separation from God makes salvation impossible.

No man can be saved without coming to Jesus for forgiveness from sin. No one will come to Jesus for salvation unless God draws him to Jesus. (John 6:44) Salvation is impossible without the working of the Holy Spirit to convict of sin (John 16:7-11) and to make the person a new creature (John 3:5-7) There can be no salvation after death because those who die without salvation are immediately and eternally separated from God.

Sometimes people assume that once someone experiences the suffering of hell he will want to be saved. This sounds plausible but it does not match the picture revealed in the Bible. The rich man in Luke 16 was in torment in hell yet he made no plea for salvation. He gave no indication of repentance. He desired some water to relieve his suffering, but made no request for forgiveness and no confession of faith in Jesus. As a further example of this, the great tribulation will bring great suffering on humanity. Mankind will know the worldwide catastrophes are from God but will refuse to repent. Their pain will only cause them to blaspheme God more. (Revelation 16:20)

Hell is an emotionally difficult topic. We have a strong desire to lessen the discomfort we feel when considering the fate of the unsaved. Offering a chance of salvation after death moves the terror of hell a little bit farther away. Though we would like to offer the comfort of a second chance waiting for those who die without salvation, it is just not so. God calls men to repent today. Those who do not believe Jesus in this life will have no other opportunity for salvation.

What happens to a Christian who dies in sin?

A young man meets an attractive girl. He asks her out but before she will go on a date with him he must attend church with her. He agrees and the next Sunday morning is seated next to her in church. He hears the gospel, believes and is saved. He is crazy about her, but after a couple dates she spurns any further advances from him. Filled with rage and disappointment he kills her and then takes his own life. Does he go to heaven?

A young man professed salvation at church youth group. One night a couple years later he prepares to go party with his friends. On the way out the door, he tells his parents he is going to the library. On the way to the party he is hit by a drunk driver and killed. Does he go to heaven?

The drunk driver had spent most of his adult life battling alcoholism. After his fourth DUI he entered rehab, sobered up and began attending church. Several months later he walked down the aisle and asked Jesus to be His Savior. One day he learns he has cancer and is given a few months left to live. In despair he leaves the doctor’s office to go to his favorite bar. Hours later he staggers out of bar, gets in his car and on his way home careens into the oncoming lane. He kills a teenager and is killed in the crash. Does he go to heaven?

The same question could be posed in many different ways and with many different scenarios. The real question revolves around passages like Galatians 5:19-21, “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”

What happens when a person who professes Christ dies in sin? Whether it be murder, drunkenness, adultery, lying or theft the Bible says that none who do those things can enter heaven. If a professing believer commits one of those sins and dies before confessing his sin, is he forgiven? Does he go to heaven?

The genuineness of someone’s salvation cannot be determined with absolute certainty by others. God knows those who are His. Those who are His are to depart from sin, but no one, Christian or otherwise, is without sin. “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8) The authenticity of someone’s salvation is not measured by a complete absence of sin. Neither is salvation dependent on the person’s ability to not sin.

Those who have been saved are transferred out of the bondage of sin and are now the children of God. The Bible describes two categories of people. Those who are dead in sin and those who are alive in Christ. (Ephesians 2) At salvation the one who was dead in sin is made alive with Christ by the active working of God’s grace. Life in Christ is always and only by the grace of God received through faith.

No part of salvation is dependent on the deeds of men. Salvation is entirely the grace of God. If it can be won or lost based upon something a person does, it is of works. “If it be of works, then it is no more grace.” (Romans 11:6) God’s grace saves and saves completely. “He is able to save them to the uttermost that cometh unto God by Him.” This is one of the most crucial doctrines of the Bible.

If salvation is achieved by any thing the person does, then Jesus died needlessly. (Galatians 2:21) If you can do something, anything, to be saved, then you do not need a Savior.

If a person is truly saved, then he cannot die in sin. He may commit murder, but he is not counted by God as a murderer. He may lie, but he is not counted by God as a liar. When a person is saved he is declared righteous by God. The righteousness of the Christian is the righteousness of Jesus transfered onto the believer. No sin can ever mar or remove the righteousness of Christ.

“All have sinned and come short of the glory of God” and all those who believe have been made righteous by the free grace of God in Christ Jesus. (Romans 3:22-24) Nothing the Christian does or fails to do will ever remove the grace of God and the righteousness of Jesus. If the murderer, liar or drunkard is truly saved then yes, he is in heaven.

Can the fallen angels be saved?

The righteous angels have no need of salvation because they never sinned against God. Satan and the angels that followed his rebellion have sinned. Can they be saved?

The Bible only speaks about the salvation of man. Scripture does not teach of pardon for the evil angels. The purpose of the Bible is not to answer every question we may have about spiritual beings so it says very little about angels. When God’s Word speaks of the fate of Satan and the fallen angels it points to an inescapable judgment.

The Bible is most specific about the fate of Satan. He has no chance of redemption. Revelation 20 describes Satan’s final judgment. After Satan is released from his thousand year imprisonment, he will be cast into the Lake of Fire. Satan will be eternally tormented in the lake of fire. If Satan were saved the prophecies of God would be untrue and God would be a liar.

Hell was prepared for the devil and his angels. In the second letter from the apostle Peter God says He did not refrain from bringing judgment on the fallen angels. He cast them down from their position in heaven and holds them captive under condemnation. (2 Peter 2:4) The letter from Jude speaks of certain angels reserved for everlasting judgment. (Jude 1:6) The two passages are parallel. They both speak of the same subject using very similar language. Peter and Jude are speaking of all angels who sinned. They were all cast out of their position in heaven and are being kept by God for everlasting judgment. God does not offer salvation to the fallen angels.

Other passages in Scripture lead to the conclusion that the rebellious angels are confirmed in their unrighteousness. The fallen angels have no chance of redemption because Jesus did not become an angel and die in their place. Salvation is only possible through another bearing the consequences of sin in place of the sinner.

The nature of man’s sin allows for a single substitute to act in place of all mankind. Essential to the Biblical doctrine of salvation is the truth that all men sinned in Adam. Because all mankind was found guilty Adam it is possible for men to be justified by Christ. Jesus is able to stand in the place of each man because He stands in the place of the human race.

The fallen angels sinned individually in themselves. They sinned with Satan but not in Satan. An angelic forefather did not commit the first sin and corrupt all his descendants. Every fallen angel chose to reject his perfect nature and rebel against God. Jesus did not take on the nature of angels. (Hebrews 1:5-8) Jesus was not made the substitute to bear the angels judgment in stead of them, consequently no angel can be saved.

The angels knew the glory of God. They saw His perfection and holiness in all His heavenly glory. Those who rejected God to pursue their own proud desires will not be forgiven.

Are Angels Saved?

The Bible teaches the existence of righteous angels and fallen angels. Fallen angels are those which followed Satan in his rebellion against God and fell under the condemnation of God. The righteous angels are those who continued to faithfully serve God. The Bible says much about salvation, but all of it is about the salvation of men.

Salvation is necessary for every person. All the unsaved are under God’s condemnation and will find themselves sentenced to eternal punishment in the place prepared for Satan and his angels. (Matthew 25:41) Being saved does not mean getting to go to heaven. Entrance into heaven after death is the result of salvation but it is not salvation. Salvation is reconciliation to God, forgiveness from sin, deliverance from the bondage of Satan and transformation of the heart that results in eternal life. Those who are saved will enter heaven when they die but going to heaven is not the same as being saved. Satan and the rebel angels have access to heaven right now, but they are not “saved”.

Since salvation relates to forgiveness of sin those angels who never sinned are not saved because they do not need to be saved. Man needs salvation because he carries within him the taint of Adam’s sin and continues to sin against God. Angels are not descended from a small group of parent angels. They are not inheritors of their forefather’s disobedience. Each angel was created directly by God. Every angel was created without sin. Those angels which did not join Satan in rebellion against God still retain their righteousness. The righteous angels never fell into sin and do not ever disobey God. The righteous angels are not under God’s judgment and thus have no need of salvation.

Though they do not need salvation, the righteous angels desire to know more about it. The angels watched the means of salvation with great interest. They looked on as God the Son became man, died on the cross, bore the wrath of God, was buried, restored to life, ascended back to heaven and regained all His previous glory.

Some of the angels have played a part in announcing the message of salvation. Angels announced the birth of Jesus. In the book of Acts an angel told Philip to go speak to the Ethiopian eunuch and an angel told Cornelius to send men to find Peter. In the book of Revelation an angel preaches the gospel to every nation on the earth. Though God does not normally use angels to preach the gospel, He does at times give them a role to play in announcing the message of salvation.

They do not experience salvation for themselves but the righteous angels are deeply interested in God’s redemption of men.