Why do Christians insist abortion is murder?

The news has been buzzing with reports of secretly recorded video showing abortion providers discussing the best way to dismember a baby to maximize the possibility of getting salable parts. The apparent callousness has stirred up intense conversation about abortion and Planned Parenthood. The callous treatment of such a barabarous practice has shocked many. The abortion industry’s hypocrisy is made evident by these videos. One defense offered for harvesting organs from the unborn is that the material is not from a living person, but a mass of tissue that has the potential to become a person. Many Christians respond that the “product of conception” being aborted is a living human being who possesses all the necessary traits of personhood. To kill the baby in the womb, even if it somehow results in saving lives by furthering medical research, is just as murderous an act as killing the infant in the crib.

Why do Christian’s make such a claim? Don’t scientists disagree about when life begins? Don’t philosophers and psychologists disagree about what makes a person a person? Despite the appearance of a lack of consensus about life and personhood, the Christian declares abortion is murder because of the teachings of the Word of God. The abortion debate does not center around whether it is legitimate to kill an innocent, defenseless person. Very few argue it is right to kill someone for convenience sake. The abortion debate centers around the origin of life and the beginning of personhood.

The origin of life is not an easy topic to discuss, but one point is most defensible as the true beginning of human life- fertilization. When the mother’s egg is fertilized it begins the journey that will naturally end in the birth of a human baby. From that point on a myriad of things happen, but each event is just the next step in a series that begin at fertilization. Some have argued the baby is not really alive until after birth, but modern science, including ultrasound technology and surgical procedures on infants en utero, has show the impossibility of that argument. Defining life based on a stage in the pregnancy, whether it be weeks, trimesters or developmental milestones are all equally specious. Why is a baby at the very end of the first trimester not life, but the next day is a life? All marks are arbitrary except one. Life begins at conception and grows progressively until it reaches maturity. The Levitical passages regarding the protection of the unborn child show the Bible definitely views the baby in the womb as alive.

The harder question is that of personhood. When does a life in the womb become a person? Several Biblical characters evidence marks of personhood in the womb. Jacob and Esau fought together in the womb. While still in the womb, John the Baptist leapt for joy when Mary, the mother of Jesus, visited Elizabeth. Other individuals, including Jeremiah, were called out by God for ministry before their birth. All these actions and emotions- jealousy, anger, joy, spiritual awareness and calling to ministry- are evidences of genuine personhood. The strongest Biblical statements on the personhood of the unborn are found in the Psalms. Psalm 51:5 says, “Behold, I was shapen in iniquity, and in sin did my mother conceive me.” The Psalmist was declared by God to be a sinful creature though still in the womb. God does not hold a lump of tissue guilty, only persons. God does not hold a collection of cells as sinful, only a person. Indvidual and unique personhood is declared by God in His Word.

The fetus is a living human being who possesses all the attributes of personhood. Abortion is murder because it is the immoral destruction of an innocent human life. Abortion crushes the life of a person made in the image of God. Abortion rips apart the life of the most innocent persons on our planet. Abortion is murder most heinous.

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Do babies that die go to heaven?

Few tragedies in life tear the heart as the death of a little child. A life cut off before it has even gotten past the beginning is a tragedy that leaves all involved in deep sorrow. Though the child was not able to live a full life, she may never have learned to walk or talk, yet the tiniest infant is an eternal being with an eternal soul. The eternal state of that soul is a matter of great importance.

Most people who believe in heaven and hell are inclined to think a baby that days is given a free trip to heaven because he has not had a chance to do anything wrong. This perspective is certainly appealing, but is it Biblical? When considering the eternal destiny of any person, be he infant or adult, sentiment and superstition have to be rejected. Only God can declare the eternal destiny of a person. Only God’s Word teaches what conditions must be met for one to go to heaven. To answer this difficult question all sentiment must be set aside and Scripture be allowed to speak for itself without interruption by the heart of men.

First, every person, is under the curse of sin from the moment of conception. David declares this in Psalm 51:5, “In sin did my mother conceive me.” From the moment human life springs into existence the spirit of man is in bondage to sin and separated from God. The infant, though limited in ability to express and understand sin, is not free of sin. The infant labors under the same curse that afflicts the adult. The curse of sin is why death is found among infants.

Second, God’s grace is extended to all who will believe. Salvation is by the grace of God, through faith in Him alone. The little child is not able to respond in faith to the message of salvation. The infant is not able understand the Word of God, feel his own weight of guilt, repent or trust Christ alone for salvation. However, the infant is not without hope.

Though the Bible is not definitive on this matter, several passages give hope. These passages give confidence that the little child is not condemned in his guilt but God in His grace holds the child in innocence because of the little one’s physical inability to believe and be saved. In Psalm 106 the children of the idolatrous and disobedient Israelites are said to be innocent. The book of Jeremiah describes the children of vicious, oppressive idol worshipers as innocents. In the gospels Jesus says, “Allow the little children to come unto me, for of such is the kingdom of heaven.” He seems to be saying that heaven is populated by little children. Not just those who receive Him with childlike faith, though He does say that elsewhere, but heaven is filled with children.

Though the Bible is not as clear on this matter as we would like two things are certain. God is good, always doing what is best in every situation and every life. Every child that is in heaven is in heaven because of the grace of God and the blood of Jesus. No child is free of sin and guilt. No child, however small, deserves to go to heaven. God’s goodness and grace exceed all human comprehension.