In classical apologetics two major arguments for the existence of God are based upon observations of the natural world. The teleological argument argues that the evidence of design in the world is evidence of a God who created it all. The cosmological argument argues that because the universe exists it must have a beginning and a Being who brought it into existence.
The longer form of the cosmological argument begins with the statement that the physical universe exists. Everything that exists in the physical realm must have a cause. The cause cannot be the universe itself. The cause must exist outside the universe and have the ability to bring the universe into existence. The cause that brought the universe into existence is God. Because the universe exists, God exists.
This argument finds support in the observations of science. No natural mechanism is known by which something can arise from nothing. The normal arrangement of the world shows the things that exist in the physical world have their source in things with an earlier existence. Everything we observe is contingent upon an ancestor or a creator. The first law of thermodynamics seems to support this argument with its declaration that energy cannot be created or destroyed. Since the physical universe exists and it could not have risen from nothing it must have a source great enough to bring the universe into existence.
Like other arguments from classical apologetics the cosmological argument is primarily a philosophical argument. The proofs offered by this argument are not based upon physical evidences for an act of creation, but upon the logical necessity of a causative agent bringing the universe into existence. This argument is easier to understand and explain than the ontological argument because it is based upon premises which are more familiar to the average person. This line of reasoning may be reflected in Psalm 19, “The heavens declare the glory of God and the firmament sheweth His handywork.” All creation speaks to the necessity of a Creator. Because this universe exists there must be One who brought it into existence. To know the nature of this Creator a person must turn to the Bible. Genesis 1:1 simply states, “In the beginning God created the heaven and the earth.” The reality of God can be glimpsed in creation, but the character of God is only found in the Bible. He has revealed Himself clearly through His Word. God’s command to all men is to believe His Word.
Dinosaurs are a topic of great fascination. Whether it be through incredible CGI in popular movies, massive skeletal displays in museums or colorful pictures in children’s books, dinosaurs have captured the imagination of many people. For some dinosaurs are seen as a trump card disproving creation. Some ask if God created the dinosaurs then why aren’t there any still alive today. Some ask if God created dinosaurs why doesn’t it say anything about dinosaurs in the Bible. Some think that because dinosaurs are so different from anything alive today they must have lived eons ago and thus the Bible’s description of creation is wrong.
All of these assumptions and conclusions can easily be answered with a little consideration of what the Bible teaches. The Bible does talk about dinosaurs, directly and indirectly, though it doesn’t use the word dinosaur. The reason the Bible does not use the word dinosaur is very simple. The first major English translation of the Bible still being used today is the King James Version. The King James was translated in 1611. The word dinosaur was not coined until the early 1840’s by a scientist named Richard Owen. Any reference to dinosaur’s before that date would have used a different word or words. In the Biblical passages that describe great beasts reminiscent of dinosaurs the newer Bible translations often use the same words used in the King James translation. Simply put, the word dinosaur is not found in the Bible because of it’s relatively recent invention.
Though the word dinosaur is not found in the Bible, what is found are descriptions of beasts that appear to be dinosaurs. Two such descriptions stand out from the boo of Job. A creature called Behemoth is described in Job 40, and Job 41 describes a beast known as Leviathan. Neither of these are fictitious animals and they are creatures that would have lived in the region around Job at the time he was alive. About 4,000 years ago God instructed a man to remember a pair of massive animals that he would have seen and been familiar with. The description of Behemoth in Job 40:15-24 pictures a massive creature that eats grass like cattle, has bones of great strength, has colossal strength, lives in swampy regions and around streams, is confident against all foes because of it’s great strength and has a tail like a cedar tree. Some are tempted to suggest the Behemoth was just a large elephant or rhinoceros, yet no creature other than a dinosaur fits the descriptions of massive size and strength coupled with a tree-like tail. Though the Bible does not use the word dinosaur, it certainly describes dinosaur like creatures.
God created all animals on the fifth and sixth days of creation. This includes the lumbering dinosaurs like the Apatosaurus, the fast moving dinosaurs like Velociraptors, the soaring dinosaurs like Pterodactyls (yes, I know they are not technically dinosaurs) and the swimming dinosaurs like Plesiosaurs. After creation man sinned against God and brought the curse of sin on the whole world. This curse includes suffering and death. As a result of man’s sin, many species of animals have gone extinct in the past and are going extinct today. Though some of the dinosaurs were unique and awe-inspiring, their size and strength does not mean they were not created by God. Though all the dinosaurs are extinct today, their disappearance from the Earth does not mean they were not created by God. God created all animals, including the dinosaurs. Man’s sin is responsible for their extinction, not evolutionary epochs.
Tune in this Sunday at noon on WRUP 92.7 FM to hear the first half of a special roundtable discussion about creation and evolution.