What is a Biblical Response to Global Warming? (Part One)

Heat waves in Europe during the summer of 2026 renewed concerns about global warming. Headlines announced, “Climate change tripled the death toll” of the heat wave. Those working to reduce climate change are concerned global warming will lead to more extreme weather events which will destroy communities and lives, to increased ocean levels which will flood major cities, and to hotter summer temperatures which will cause more heat-related deaths. Since the 1860’s eyewitness observers have tracked atmospheric temperatures across the globe. Their observations indicate the last fifty years have experienced a genuine increase in average, global atmospheric temperatures. Glaciers are shrinking. Arctic ice is thinning. Summers are hotter.

Failure to address climate change portends unthinkable disaster for future generations. Efforts to slow global warming have the potential to profoundly disrupt industry, travel, medicine, farming, and communication. Questions about the severity of global warming and the best response to it trouble many. Christians must consider an additional question. How does the Bible’s teachings shape the Christian’s understanding of the problem of climate change and the proposed solutions to the problem?

The cause of global warming is at least partly attributable to human actions– anthropogenic global warming. That man is a contributor to the warming of the atmosphere seems to be a logical and unavoidable conclusion. The presence of 8 billion people who need to keep themselves warm, grow food, and cook meals is going to have an impact on the environment. The development of technology to make better housing, mass produce materials, improve transportation, and speed communication must inevitably impact the world around us.

Many question the reality or severity of global warming. However, a Christian response to this issue is largely unaffected by one’s understanding of the nature of the problem. In other words, how Christians should relate to the rest of the created order remains essentially the same even if global warming is untrue. Questioning the fact of recent global warming is unnecessary and unwarranted. If global warming is true and if the most recent warming is attributable to human activity, how should the individual Christian respond to those facts? The issue and its answers are overwhelmingly complex. To propose adequate and workable solutions requires a team of specialists. Despite the complexity of the problem, the Bible provides clear guidance which directs and limits the Christian’s response.

Contrary to some extreme environmentalists, the Bible does not treat mankind as a virus whose presence on the earth is unnecessary and destructive. Genesis 1 places man at the pinnacle of creation. God specially and purposefully created man to fill the earth and to exercise dominion over the world. (Genesis 1:26-28) Man has not abdicated or lost that dominion. He retains rule over all the earth and all the creatures on it. (Psalm 8:6)

The Bible does not treat all alteration of the environment as inherently wrong. Man was put in the garden of Eden to tend and keep it. (Genesis 2:15) The Old Testament often uses the word “tend” for tilling the ground. Tilling necessarily requires changing nature. God instructed man to alter the original environment of the Garden of Eden by tending and keeping it. The law of Moses assumed man would till, plant, harvest, and build. At no point does the Bible suggest man errs by altering his environment. Man was intentionally created by God to exercise dominion over the earth by changing his environment.

The Bible explicitly treats man as more important than animals. Only man is created in the image of God. (Genesis 1:27) Animals are given to mankind for food (Genesis 9:3; 1 Timothy 4:4). The penalties given in the law of Moses for causing injury or death to another person’s livestock were far less than the penalties of causing injury or death to another person. Animal life is not as important as human life, but animal life is not unimportant. Humanity’s responsibility to tend and keep the earth involves proper care for creation which leads to its flourishing and fructifying. This care seeks to protect creation from harm and unnecessary damage. “A righteous man regards the life of his animal.” (Proverbs 12:10)

The Bible is the only proper foundation of a Christian response to climate change. The Bible teaches man was intentionally created by God in His own image. God gave man rule over the earth as a blessing to man and for the good of the world. The stewardship of man’s God given dominion requires people use creation according to its God intended design. Man’s elevated status does not justify predatory or wasteful practices. Man must steward God’s creation for the glory of God, the good of himself, and the good of creation. The God given supremacy and rule of mankind makes global warming a problem humanity must solve. Before a proper response to climate change can begin to be formulated, two supreme, non-negotiable principles must be discussed. They will be the subject of the next article.

Who was Isaac?

Little is known about the promised son of Abraham. One would expect the Bible to focus on the child for whom Abraham and Sarah waited twenty-five years to receive. One would expect Scripture to say much about the life of the man who was willing to lay down on an altar and be killed as a sacrifice to God. The Bible says little about Isaac. The argument can be made that only one chapter in Genesis focuses on Isaac, compared with ten chapters that focus on Abraham, seven that focus on Jacob and ten that focus on Joseph. Isaac has a background role in the book of Genesis.

Isaac was the son of Abraham and Sarah, born when Abraham was one-hundred years old and Sarah was ninety. He was the son promised to Abraham as the first of countless descendants and the beginning of a great nation. Isaac was proof God would keep all His promises to Abraham.

The little known about Isaac suggests he was a man of faith who trusted his father and, more importantly, trusted God. Isaac’s faith is first seen in Genesis 22 on the way to make sacrifice at Mt. Moriah. Isaac’s age at that time is not known, but he was old enough to carry the bundle of wood required for the sacrifice. Many pounds of wood would have been needed to consume any animal sacrifice. Isaac’s ability to carry the heavy load of wood suggests he was no younger than his early teen years.

When it came time to make the sacrifice, Isaac was placed on the altar. The Bible says only Abraham and Isaac went up the mountain to make sacrifice to God. Abraham had no servants to help him restrain his son. Isaac was old enough that it would have been impossible for Abraham to put him on the altar without resorting to violence. The Bible is silent about what transpired between Abraham and his son before Abraham reached for the knife to kill Isaac, but Isaac was almost certainly a willing participant. He lay on the altar of his own accord. This readiness to be offered showed a great trust in Abraham and an even greater trust in God.

Hebrews 11:20 says, “By faith Isaac blessed Jacob and Esau concerning things to come.” Isaac transferred to Jacob the promises God had first given to Abraham. The Abrahamic covenant was handed down to Isaac who then passed it to Jacob. Isaac said to Jacob, “Cursed be everyone who curses you, and blessed be those who bless you.” (Genesis 27:29) Isaac’s words are nearly identical with the promise God gave to Abraham. (Genesis 12:3) Isaac later said to Jacob, “May God Almighty bless you . . . and give you the blessings of Abraham.” (Genesis 28:3-4) Isaac had not seen any particular evidence his descendants would be a great nation or would multiply to become as numerous as the stars, but he obviously believed God would keep all His promises to Abraham. Isaac believed he was the beneficiary of those promises. By faith he gave the promise of God to Jacob in confidence God would keep His Word.

Otherwise, the life of Isaac is somewhat unremarkable. He lived in Canaan as a nomad. The Bible records a time when his faith wavered and shows that he acted foolishly in his dealings with his sons. Isaac did not commit any remarkable sins or perform any remarkable deeds. He appears to have a lived an ordinary, faithful life in which he simply trusted God to keep His Word.

Isaac is the overlooked patriarch of Israel whose unremarkable life ought to encourage people today. Isaac is praised in Scripture as an example of faith, but not because he did any incredible deeds. He is praised because he believed God. So it is today. God is seeking those who will trust Him in their daily lives. The faith of some people will be shown in a remarkable trust in God which leaves home to venture far away in service to the Lord. The faith of some will be an unshakeable trust which gives all in sacrifice to God. For the majority of people, trust in God will be exercised in the mundane events of daily life. Most are called to live a life of faith which works a job, raises a family, serves in a church and walks with God. This faith is unremarkable because it is the faith required of the majority of Christian. Isaac shows that God is pleased with the unremarkable faith which simply obeys Him, trusts His promises and is faithful to Him in the boring routines of life.

Was Noah’s flood local?

For many decades scientists, skeptics and certain scholars have said the Genesis account of Noah’s flood is the story of a large local flood not a worldwide flood. Does a local, megaflood match the Biblical description found in Genesis chapters 6-8. The short answer is no. The Bible describes a world wide flood that covered all regions of the globe.

The Bible represents the flood in Noah’s day as a historical fact and the Biblical description of this flood indicate the flood was global. The Bible clearly says the flood covered all the mountains on the earth. (Genesis 7:20) Scripture says the flood waters were 45 feet higher than the tallest mountains. Everyone knows water runs to the lowest point. For water to climber higher than all the mountains it must have covered the earth. Only when the water had no where else to go could it begin to rise to the heights described in Scripture.

God’s stated purpose in the flood was to destroy all air breathing life on the earth except those on the ark. “So the LORD said, I will destroy man whom I have created from the face of the earth, both man and beast, creeping thing and birds of the air, for I am sorry that I have made them.” (Genesis 6:7) “And God said to Noah, The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth.” (Genesis 6:13) “I will destroy from the face of the earth all living things that I have made.” (Genesis 7:4) God did not declare destruction on a region or a nation, but on the entire world. For God’s purpose to be fulfilled the flood had to be global.

Furthermore, ample evidence exists showing the earth was once entirely covered with water. The clearest evidence is the layers of rock found on every continent. Most of these layers are made up of sedimentary rocks. Sedimentary rock is the name scientists have given to rock formed in water by grains of sand or other mineral sinking to the bottom and being compressed together to form stone. The global presence of sedimentary rock is evidence of a global catastrophe which covered the earth with water.

The only way anyone could read the Bible and conclude it is referring to a local flood is to first believe the Bible is a collection of myths. The mythologizing of Biblical history undermines all of Scripture, even if the myths are believed to have spiritual value because they teach important lessons about God and man. For example, if the flood was local, then what exactly is the nature of God’s promise in Genesis 8:21, “I will never again curse the ground for man’s sake, although the imagination of man’s heart is evil from his youth; nor will I again destroy every living thing as I have done”? If the story of Noah is a myth, is God’s promise a myth? Is the promise to be understand as a promise to not judge people? Is the promise a fable showing that God is merciful? What mercy is there if the wicked men, the judgment, the deliverance and the promise are all myths? If Noah’s flood is not true as described in the Bible, how would anyone know if any of the rest of the Bible true? Treating Biblical history as myth makes the Bible nonsensical, incomprehensible and ultimately worthless. Only by believing God’s Word to contain the literal records of actual history can any one understand or believe what God has said.