If the Bible forbids drinking, why does it mention people drinking wine?

A reader recently asked the question, “Why is wine mentioned in the Bible when wine drinking is forbidden?” Below is a portion of the answer given.

The fact that the Bible talks about people drinking wine does not necessarily mean it approves of such behavior. Many actions are described in the Bible which are not necessarily approved by God. For example, the Bible never records a rebuke or condemnation of David for having multiple wives, but we know from other passages that his polygamy was a sin. (Deuteronomy 17:15-17) The fact that the Bible describes people drinking alcohol does not necessarily mean it approves of such behavior or encourages Christians to practice it.

The Old Testament Hebrew word and the New Testament Greek word that are usually translated “wine” are generic terms. Both Greek and Hebrew words refer to drink made from grapes. This drink could be fermented grape juice or it could be unfermented grape juice. The only way to know whether it is describing wine or Welch’s is from the context. At times the context is unclear and sometimes we only think it is clear because of our preexisting ideas. For example, in the account of Jesus turning water into wine, most people naturally assume Jesus made a big jug of Merlot because alcoholic wine is often served at weddings today. Who would serve their guests grape juice? Yet, other cultures drank fresh squeezed grape juice. One example from the Bible is found in Genesis 40 when Joseph was imprisoned in Egypt. He met Pharaoh’s cupbearer who told him of a dream in which he squeezed fresh grapes into Pharaoh’s cup and gave it to him to drink. Some of the details of the dream were a bit fantastical, but Joseph and the cupbearer seem to have thought grape juice a normal beverage for a king to drink.

When the Old Testament talks about alcoholic drinks it often uses one of two different terms: “wine” and “strong drink.” “Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.” (Proverbs 20:31) The modern reader thinks wine is something like Chardonnay and strong drink is something like Vodka. This is impossible. Fermentation can only produce a drink with an alcohol content up to 15%. The only way to get higher concentrations of alcohol is through distillation. Distillation was not discovered until sometime after A.D. 600. The last book of the Bible was written over 500 years before anyone made distilled liquors. The Bible never speaks of any alcoholic drink stronger than the strongest naturally occurring alcohols. Therefore, strong drink is not 150 proof Whiskey. Strong drink is full strength wine with an alcohol content of, at most, 12-15%.

History and archeology also show that in ancient times alcoholic wines were commonly diluted before drinking. The usual ratio of dilution was one part wine to 3-5 parts water. This means that in Biblical times the average alcohol content of wine (not strong drink) was the same or less than that found in the average beer today. The wine drunk in Biblical times was not the same as the wine commonly drunk in America today.

I believe the Biblical warnings about alcohol are strong enough that no one should drink distilled liquors or modern day wine. When the Bible discusses the merits of drinking alcohol it almost always presents drinking as a course of action filled with many dangers. Without a definitive Biblical prohibition I cannot say the Bible forbids all consumption of alcohol, but I would warn those who drink low alcohol beverages, such as beer or wine coolers, to do so with great caution. In my opinion, the wisest position for the Christian today is to avoid drinking alcohol.

As Solomon said in Proverbs 23, “Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? They that tarry long at the wine; they that go to seek mixed wine. Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. At the last it biteth like a serpent, and stingeth like an adder. Thine eyes shall behold strange women, and thine heart shall utter perverse things. Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.”

Is Scripture Study Required of Christians?

If you were to read the entire Bible you would not find a direct command from God saying “Thou shalt read the Bible everday.” Some Christians seem to believe they have no obligation to read or study Scripture. Some churches and denominations actively discourage their members from reading the Bible on their own. However, the Bible clearly teaches Christian to desire to read and study the Word. The book of First Peter says the Christian should hunger for Scripture the way a baby hungers for milk. (1 Peter 2:2)

Christians, should desire to know and study the Bible because God draws a definite link between the believer’s knowledge of the Bible and the ability to live in the way that pleases God. In the book 1 John the apostle writes, “And by this we know that we have come to know him, if we keep his commandments. Whoever says ‘I know him’ but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked” (1 John 2:3-5). How is the Christian to know how Christ lived and be able to imitate His life without diligently studying the record of Jesus’ life? Obedience is only possible through careful attention to the rule He has given to His children.

Scripture also teaches that the Christian’s desire to know the Bible is a sign of spiritual health. 1 John 4:6 says, “We are from God. Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know the Spirit of truth and the spirit of error.” Those who are truly saved will long to be taught the Bible by skilled teachers and the spiritual authorities God has placed in their lives. The healthy Christian will long to know the Word of God. Just as a loss of appetite is a symptom of physical illness, so a lack of hunger for the Word is a certain symptom of spiritual malaise.

A desire to know and to study the Bible does not necessarily mean the Christian will always be overflowing with enthusiasm to do so. A desire to study the Bible may be shown by the Christian springing out of bed in the morning eager to rush to a comfortable chair and spend time drinking in the Word. Though many Christians long to have this excitement for the Word, the fact is in real life very few do. However, a lack of an overflowing enthusiasm does not mean the desire for the Bible is less sincere. The average person is probably not excited about the next meal. They do not run to the table with glee, anxious for the food that will be set before them. Does this mean they lack sincerity in their eating? Does this mean the meal is of less importance to their life? The Christian knows the Word of Godfeeds his soul and desires to feast at the banquet of Scripture.

Are Christians Forbidden to Judge Others?

Possibly the most widely known Bible verse in America is Matthew 7:1, “Judge not that ye be not judged.” The verse is often quoted when one person declares the actions of another to be wrong. Was Jesus saying that no person should ever tell another person they are doing something wrong?

A recent conversation is a good example of how this verse is commonly used. A man claimed to be “a Christ” and then claimed that everyone who believes also become Christs. He was informed that he was not Christ, Jesus is the only Christ and Christhood is not conferred upon any believers. The immediate response was “Judge not.” Many use the verse in the same way in situations where they feel like their decisions or actions are being attacked. The two words are wielded as if they are a magic shield able to deflect every attack, criticism, question, confrontation or uncomfortable conversation.

To bowdlerize the famous words of a Hollywood sage, “You keep using that phrase. I do not think it means what you think it means.” The Bible says, “Judge not.” The Bible also says. “Judge righteous judgment.” (John 7:24) “Ye shall know them by their fruits.” (Matthew 7:16) “Try the spirits, whether they be of God: because many false prophets are gone out into the world.” (1 John 4:1) “Prove all things.” (1 Thessalonians 5:21) Each one of those verses requires a judgment that discerns between right and wrong.

If the popular view of Matthew 7:1 were correct, then Jesus Himself would be guilty of violating it’s command. Jesus judged people. He told an adulterous woman to stop sinning. He called religious leaders white washed mausoleums, poisonous serpents and hypocrites. The Apostle Paul judged the Apostle Peter (Galatians 2:11). Paul also judged Alexander, Hymaneus, Philetus, Demas and various other unnamed teachers. Jesus and the Apostles often committed the cardinal sin of the 21st century. They judged people. They did not violate the command of Matthew 7

“Judge not” is a warning to not judge superficial, self-righteous judgment. Jesus condemned the condemnation of others based upon personal preferences and shallow relationships. The self-righteous, malicious condemnation of another person because they do not meet your own opinions of what they should and should not do is forbidden. The irony of the misuse of Matthew 7:1 is the majority of the people who attack others with “Judge not” or its derivatives are disobeying the command of Jesus. They are guilty of condemning the actions of another based upon nothing more than their own personal preferences. The Bible condemns self-righteousness which replaces the Biblical standard for a cultural or personal one. The Bible commands Christians to evaluate the actions, beliefs and motives of ourselves and others according to the standard of the Word of God. Christians are not forbidden to warn others about sin, call a person to repentance or confront a false gospel. They are commanded to do those things.

Can Someone Get Saved from Reading a Bad Bible Translation?

Anyone shopping for a new Bible is likely to be overwhelmed by the choices available today. The bewildering array of translations, all cryptically encoded behind letter trios, is enough to confuse even a seasoned pastor. When one is forced to choose between acronyms like KJV, NKJV, ESV, NIV, NLT, HCSB, ASV, ATV, ABC, QUV, WWE, the letters soon become a meaningless jumble.

Despite the challenges, sorting through the jargon to select a good translation is important. Not all versions are translated equal. Some translators did their job poorly. Some translators included too much of their own interpretations. Some translators intentionally distorted the meaning of key verses. Can a person find the gospel in a bad translation?

Consider the worst case scenario. An individual in a cult reads the cult’s version of the Bible translated by members of the cult with little training in Greek or Hebrew. The translators intentionally change the text to undermine key Biblical truths, such as the deity of Jesus. Yet, even when incompetent heretics mangle the words of God, gospel truths are such a major part of the Bible they can never be entirely removed. Thomas Jefferson produced a highly edited version of the New Testament in which he attempted to cut out the Divinity of Jesus and all description of miracles. Yet, the gospel is still present. The Jesus Seminar voted to remove from the gospels everything they thought was myth. But they could not erase the gospel. The saving truths of the gospel so fill Scriptures that removing all gospel truths is nearly impossible. A Bible without the gospel could not rightly be called a Bible since it would be little more than two leather covers and a bookmark.

A person can be saved from a bad translation. The Bible itself contains evidence of the power of the gospel even when communicated by an inferior translation. At times Jesus and the apostles quoted from the Greek translation of the Old Testament known as the Septuagint (today it has its own confusing three letter acronym, LXX). This translation was inferior to other texts available at the time. Jesus certainly knew the Septuagint was not the best translation, but He quoted from it any way. He quoted it as the Word of God. He quoted it expecting His hearers to believe and obey it as Scripture. Christians ought to have a translation that accurately communicates the inspired words written by Paul, Moses and others, but we need not fear that a weak translation is going to damn a soul to hell. The Holy Spirit is able to convict men of sin and show them their need of a Savior even when the truth of His Word has been obscured by the failures of men.

A bad translation may create confusion in the mind of the reader. A bad translation may require the soul winner take more time to explain key elements of the gospel. A poor translation may make sharing the gospel more challenging, but never let a bad translation stop you from sharing the gospel. Keep witnessing. The Word of God is alive and powerful. “Faith comes by hearing, and hearing by the Word of God.” (Romans 10:17)

How do I know the Bible is true?

The Bible makes astonishing claims for itself. The Bible claims to be the Word of God given directly by God through men specially chosen by Him. The Bible claims to be free from all error. The Bible presents a history of the universe that is very different from the one taught in most science classes. The Bible speaks of places unfamiliar to us, with names that are foreign and a culture that is at times perplexing. All of which took place thousands of years ago. Many of the Bible’s claims cannot be directly verified. We have no direct evidence outside the Bible that proves it was written by apostles or prophets. But the lack of direct evidence does not mean belief in the truth of the Bible is a blind leap of faith.

The Bible is filled with historical details and descriptions that allow researchers to measure the accuracy of the Bible. For example, the Bible says Abraham had herds of camels (Genesis 24:8). Were camels in the Middle East during the time of Abraham? If they were not, then it undermines the reliability of Scripture. The same can be said of specific towns, villages, rulers, customs, laws and many other similar details mentioned in Scripture. If it can be proven that even one of these details is not an accurate historical record, then the Bible is not what it claims to be.

A word of caution, though. The absence of positive evidence does not disprove the Bible’s claim on a subject. Because we may not have archeological or other historical evidence verifying that ancient Israelites followed a leader named Joshua does not mean the Bible is false. History has repeatedly shown that evidence may yet be discovered which supports the Bible. Archeologists used to claim the Old Testament’s references to the Hittites was evidence the Bible was in error because no such people existed. Then they discovered evidence of the Hittites. The absence of confirming evidence is not proof the Bible is in error. Many details of Middle Eastern history are yet to be discovered and many will never be discovered.

One of the strongest evidences for the reliability of the Bible is fulfilled prophecy. Scripture contains hundreds of specific prophecies which include particulars like names, times and places. The Bible also sets a standard for prophecy. For prophecy to be from God it must be 100% accurate. One wrong prophecy overthrows all the right ones. If the Bible misses just one of its hundreds of prophecies, then it is not the Word of God. A careful examination of the propehcies of the Bible reveal it has never erred, not even once. The Bible prophesied the name of the king who would issue the command to rebuild Jerusalem and the temple (Isaiah 44:28). The Bible prophesied where Jesus would be born (Micah 5:2) and when He would die (Daniel 9:26). It foretold the death of David’s baby (2 Samuel 12:14), and the division of Israel after Solomon’s death (1 Kings 11:11-13). These and the many other detailed prophecies which have been fulfilled show the Bible is exactly what it claims to be.

Other evidence can be offered for the reliability of the Bible, but in the end you have to believe the Word. Those looking for a reason to doubt Scripture will always find one. Even those who desire to believe will face things they cannot fully explain. This is not proof the Bible is in error, but a reminder of our inability to fully understand God and His Word. You can and must believe the Bible is what it claims to be: God’s perfect Word.

What is the Shekinah Glory?

The Old Testament mentions many times the glory of which God appeared visibly to the nation of Israel. When the Israelites fled from Egypt, God’s presence was seen by the entire nation. He led them from Egypt to Mt. Sinai in the form a great cloud and a pillar of fire. At Mt. Sinai the glory of God covered the mountain in fire and smoke.

The shekinah glory is the visible manifestation of the presence of God. The phrase is not found in the Bible, but was coined by ancient Jewish teachers long before the birth of Christ. In the Shekinah Glory, God presence was made evident to His people. God told Moses that His glory can not be fully seen, “No man shall me and live.” (Exodus 33:20) Yet, in His mercy God gave a visible evidence of His presence with His people.

Once the tabernacle was built, God’s presence in Israel became directly connected with the tabernacle and the temple. Exodus 40 tells how God’s glory filled the completed tabernacle. When Israel committed idolatry God told Moses to move the tabernacle outside the camp because He would not be in the midst of a wicked people. Later, when King Solomon built the temple of God in Jerusalem the glory of God entered into the temple. God’s presence in the place of worship was a constant reminder that He was with His people. Much later the book of Ezekiel describes the glory of God leaving the temple because of the Jew’s continual disobedience against God. After the book of Ezekiel there are no other historical references to the glory of God visibly present with His people.

Several of the minor prophets promise that one day the glory of God will again be visibly present with His people. In Haggai God promises, “I will fill this house with glory, saith the Lord of Hosts” and in Zechariah He says, “For I, saith the LORD, will be unto (Jerusalem) a wall of fire round about, and will be the glory in the midst of her.” Habakkuk prophecies. “the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” In the future, God’s glory will fill the earth. His Shekinah glory will be eternally present among His people.

God’s presence is not seen today, but He still dwells with His people. The Christian today is the temple of God. He dwells just as truly within Christians today as He did in the temple in Israel. “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” (1Corinthians 3:16) “Ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” (2 Corinthians 6:16) God’s glorious presence is still with His people today.

If God is really against polygamy why does Deuteronomy 21 allow it?

“If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated: Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn.” (Deuteronomy 21:15-16) This verse raises a major question. If God is really against polygamy then why does the law of Moses allow it?

Adding to the argument for polygamy some of the great men of the Old Testament were polygamists. Abraham, Jacob, Caleb, David, and Solomon were Godly men who practiced polygamy. The Bible records no rebuke of these men for their polygamy. Are we to interpret the Bible’s lack of specific condemnation to be approval of polygamy? Is the Biblical definition of marriage not as fixed as modern defenders of marriage would have us believe?

The most compelling evidence that God intended marriage to be between only one man and one woman is found in the words of Jesus. When the Pharisees asked Jesus about divorce, His answer was based upon the original created design of one man and one woman. Jesus considers the marriage of Adam and Eve as the prototype and the standard for all other marriages.

If the words of Jesus teach that God is against polygamy, then what is going on in Deuteronomy 21? The law of Moses contained different types of laws. Some governed temple worship, sacrifices and ceremonial uncleanness. Other laws were civil laws which instructed the the Israelites how to live as a nation. These laws dealt with murder, false accusation, disease, slaves, conquests, poverty and other issues that all governments have to address. The only marriage related laws address suspected adultery, divorce and inheritance in a polygamous family, except for the command of Deuteronomy 17:17. God forbade kings to multiply wives. Thus, David and Solomon were in clear violation of God’s command regarding marriage.

The law of Deuteronomy 21 gives commands regarding polygamy to ethically address one problem that would arise when a man was married to more than one woman. Polygamy was part of the culture. Those with power and wealth would often have multiple wives. A man would likely leave his inheritance to the son of his favored wife instead of to the eldest son of his household. This law was intended to protect against favoritism in the inheritance.

Though the Bible does record instances of Godly men being polygamists, the majority were not. Noah, Moses, Joshua, Isaac, Joseph and many other great names of the Old Testament were unmarried or married to only one wife. In short, polygamy may have been permitted, but it was never the standard for marriage.

Why did God not just forbid polygamy outright? Why not punish the polygamist and invalidate all polygamous marriages? We can only speculate on why God did not give more clear prohibitions against polygamy, but the ancient attitudes towards women would have made punishing polygamy incredibly hard on the wives. A woman who had been married and divorced was shamed. She would have faced destitution and scorn. It was better for her to remain in the marriage, protected and cared for, than to be cast out to her shame and poverty.

At times the Old Testament law gave instructions regarding things that God did not approve of. Jesus told the Pharisees that God allowed divorce because of the hardness of men’s hearts. God disapproves of divorce, but gave instructions in the law of Moses to guide it. Polygamy is much the same. God created marriage to be between one man and one woman, but He gave a law concerning inheritance in a polygamous family to protect the rights of the children.

What is the best way to begin reading the Bible?

The New Year is right around the corner and people are thinking about their resolutions to start off the year on the right foot. Many Christians will resolve to read their Bibles more faithfully. Those who have tried reading the Bible in a year know that the task is difficult, and unfortunately, often a failure. As you look at the Bible and consider reading it this year, is there a better way to begin that will help keep the reader on track?

The best way to begin and continue reading the Bible is to start with the right understanding of the importance of the Word of God. The Bible is the only record of God’s communication to mankind. Scripture is God’s words written down and kept for the benefit of every person. The Bible brings sinners to saving faith. The Bible teaches men what God expects of them. The Bible tells God’s purpose for creation. The Bible declares God’s commands to mankind. The Bible unfolds the plan God has for humanity. The Bible reveals who God is and what God is like. A knowledge of the Bible is essential to answered prayer. The Bible is challenging to read at times, but it is always essential if the child of God is going to have a close relationship with God. Read the Bible because you cannot do without it.

Before you begin reading, pray for God to help you comprehend what you are reading. The Bible is a supernatural and spiritual book that can only be rightly understood when the Holy Spirit opens the understanding.

Before you read, have the right expectations of the Bible. Do not expect the Bible to be like a magazine, newspaper or novel. The Bible is a collection of various books that contain history, Jewish poetry, parables, prophecies, commands and personal letters. The Bible contains types of literature that are unfamiliar and, at times, difficult. Scripture deals with difficult subjects that will not be easily understood. Expect to face some challenges along the way.

Plan to read the Bible the same way you would eat an elephant, one bite at a time. The book of Genesis is fascinating, but many people would struggle to spend the three hours necessary to read all of Genesis in one sitting. Read the Bible in bites small enough for you to handle. Find a reading program that is doable for you and it will be a great help to remaining faithful. Though it seems to be a massive book filled with strange ideas, the average reader can read the entire Bible in about seventy hours. By spending one hour and twenty minutes every week, you can read the entire Bible in a year. Spend fifteen minutes a day reading Scripture and you can read through the whole Bible in one year.

Determine ahead of time not to let a missed day or two keep you from continuing. Many drop out of their reading plan because they get behind. Often those who have the goal to read the Bible in a specific period of time get frustrated and quit when they miss a few days. Instead of trying to reach a deadline, commit to reading every day. If you miss a day, read the next day and just keep plugging away.

Most importantly, reading the Bible is very important, but you cannot just read it. Read to know your God better. Read to have your life changed. The Bible is the authoritative decree of the God of the universe. He gave you the Bible so you would know Him. He gave the Bible to tell you what He expects of you. Submit yourself to the instructions of the Bible and let its rules guide the way you live.

Many tools and resources are available to help you read through the Bible at any pace you desire. Smartphone apps like You Version offer daily Bible reading plans and a wide range of downloadable plans are available here.

Should Christians study prophecy?

It seems that many Christians are unwilling to engage in serious study of books that speak of future events, like Revelation. Some do not even like to read those books. Christians shy away from the study of end times prophecy because of the difficulty in understanding the subject matter and the many different opinions taught about the end of the world. The study of the Bible’s teachings about the end times is certainly challenging, but is this a good reason to avoid the subject? Does the Bible give any reasons why Christians should study prophecy?

Christians should study prophecy because it is a significant portion of the Bible. Scripture contains over 31,000 verses and a quarter of them are prophetic in nature. Some of the prophecies have already been fulfilled, but there are many still awaiting fulfillment. Most of Revelation, large portions of Daniel, Jeremiah, Isaiah and Ezekiel contain prophecies of the end times. One of the longest recorded sermons of Jesus (Matthew 24-25) speaks of the end times. To neglect the study of prophecy is to neglect the study of large portions of the Bible.

Christians should study prophecy because it shows the faihtfulness of God. The prophetic passages reveal the wrath of God on sin, show how God is going to fulfill all the promises He made to the saints of the Old Testament and assure the Christian that salvation brings eternal blessings. The study of prophecy shows that God has kept His Word and that He will continue to do so throughout all eternity.

One of the common objections against studying prophecy is the rampant speculations and crazy predictions from the prophecy “experts’. God did not tell us His future plans so Christians could attempt to figure out exactly when Jesus is going to return or could create crazy speculations about the relation of lunar eclipses to the end times. Christians should study prophecy so they will know how to live in this life in light of Christ’s return.

God has revealed how Christians are to apply the prophetic passages. “Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness.” (2 Peter 3:12) The return of Jesus, the establishment of His kingdom on earth, the judgment of the lost, the destruction of all things and the establishment of eternity should all motivate the Christian to live holy and godly lives in this world. The study of prophecy challenges the Christian to live today for eternity.

One caution must be given. While the study of the end times is good and profitable, care must be taken to not overemphasize its importance. The Christian ought to have an undersanding of all the Word. To neglect any portion of the Bible is dangerous. If a person only studies the prophetic passages, then significant and essential portions of the Bible will be ignored. The study of prophecy should not be neglected, neither should the study of prophecy cause the Christian to neglect the other doctrines of the Bible.

The difficult study of end times prophecies is worthwhile for every Christian. God promises, “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” (Revelation 1:3)

What is God’s “still small voice”?

When seeking the will of God, some Christians counsel that we should be listening for the still small voice of God. When we are at peace, prayed up and waiting on the Lord, then He will speak quietly to the soul to make His will known.

The phrase “still small voice” comes from 1 Kings 19:12. At Mount Carmel the prophet Elijah challenged the prophets of Baal to a test to see who was the true God. Though 400 prophets of Baal spent most of the day praying for their god to send fire heaven, their false god did not hear. Elijah offered a simple prayer to Jehovah and God sent fire from heaven that consumed Elijah’s sacrifice and the altar it was offered on. After this dramatic victory, the Queen Jezebel swore to put Elijah to death. In fear for his life, Elijah fled. Over six weeks later he was 300 miles away at Mount Sinai. There on Mount Sinai God spoke to Elijah.

While Elijah was camped in a cave, a strong wind blew that broke the rocks in pieces, but God was not in the wind. An earthquake shook the mountain, but God was not in the earthquake. After the earthquake came a fire, but God was not in the fire. After all those terrifying events there came a quiet gentle whisper, the sound of silence. When Elijah heard the still small voice he went out of the cave and God spoke with Him.

The lesson many take from this passage is that God speaks to us quietly in a way that is often very hard to hear. If we will just listen carefully God will tell us His will. However, 1 Kings 19 has nothing to do with how Christians today find the will of God. Even if it did, the passage does not prove what is being asserted. God did not speak to Elijah in a still small voice. After Elijah heard the still small voice he went out of the cave. Then God spoke with Him. The conversation that Elijah had with God was clear and audible. God asked Elijah a question, Elijah answered and God gave Elijah specific instructions. When God began to speak with Elijah, there was no whispering involved. There was no gentle prompting of the heart. God spoke clearly.

If the still small voice is not God whispering to our soul, what is it? The still small voice was part of an object lesson to Elijah. Elijah was a fiery prophet who had just come from a great, dramatic victory. After the victory the people praised God, the prophets of Baal were put to death, God sent rain to end a 3 1/2 year drought. Things were going great, God’s power was on display and then Jezebel threatened Elijah’s life. In an incredible emotional reaction, Elijah fled to Mount Sinai.

At Mount Sinai Elijah saw the fire, felt the earthquake, heard the roaring wind, but God is not in them. God is not using those things to reveal Himself to His people. Instead, God was doing something else. God’s plan is not for a dramatic display of His power. God planned to do something even more effective- the quiet, almost unnoticed work. God was telling Elijah that He can and does work just as powerfully in the quiet as in the dramatic.

The still small voice of God is not the secret whisper of His will to your heart. The still small voice of God was an illustration to Elijah that God works in ways that are easy to overlook. God’s gentle goodness works powerfully to accomplish His perfect purposes. We do not need to listen for a still small voice in our hearts telling us God’s will. God speaks to men today just as clearly as He did to Elijah. His words are not audible, they are written down clearly for all to see and understand.