Why did God give the Law to the Israelites?

No Israelite was ever saved by keeping the law of Moses. No obedience could make them righteous before God. (Romans 3:20) Since the law could not save, why did God give the law to Israel? Speculations abound about the purpose for the law, but speculation is not necessary. The Bible gives several specific reasons why the law was given.

God told the Israelites the law was to protect them from idolatry. (Deuteronomy 4:9-14) The nations in Canaan and the nations surrounding Canaan worshiped many false gods. The law served to remind Israel their God is the only true God. The law reminded them of the mighty miracles God performed when He delivered them from Egypt and brought them into the promised land. The law was given so Israel would only worship Jehovah and so Israel would remain confident in Him. (Psalm 78:5-7)

The law was given to set the Israelites apart from the Canaanites and other pagan nations. The Israelites were set apart from all the rest of the world by God. Through the keeping of the law the Israelites secured their position as a “kingdom of priests, and an holy nation” to the Lord. (Exodus 19:6) This unique status was reflected in their keeping of the law. Because God is holy, He gave the law to His people to teach them to be holy as well. (Leviticus 20:7-8) Because Israel was set apart for God the law was given to keep them set apart.

God gave the law to convict men of sin. (Romans 3:19; Galatians 3:22) The law makes clear that no man can meet the standard of God’s of perfect righteousness. Because of the law no person has any excuse before God. Everyone is guilty. “For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.” (James 2:10)

The conviction of the law goes hand in hand with the Christ oriented purpose of the law. The law was given as a teacher to drive people to Jesus. (Galatians 3:25) By showing the impossibility of perfect obedience, the law points sinners to the only One who can make the unrighteous righteous. The law does not save, but the law points humanity to the salvation that is only possible by faith in Jesus. This has been the law’s purpose since it was first given. Before Jesus was born the law pointed men to the promised Christ. The many sacrifices of the law were a constant reminder to the Israelites that death is the wages of sin and a constant reminder of the promise of God to send a deliverer who would suffer the wages of sin in their place.

The law was a wonderful gift given to the Israelites. Those who believed God could say, with David, “Oh how I love thy law.” The restrictions and requirements seem severe to modern readers, yet each command was given by God for a good purpose.

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Why should I read the Bible?

It is that time again, time to make a list of New Year’s resolutions that you will keep for a few weeks and then slowly forget about. While there are many good resolutions to be made, one worth the Christian’s consideration- and keeping- is the resolution to read the Bible more in 2018.

Some Christians have been reading the Bible religiously (pun intended) for years (the author knows of one Christian lady who has read through the Bible every year for over 45 years). Some have never read the entire Bible. Some read the Bible one time and thought once was enough. The Bible is not always easy to read. Some parts are difficult to understand, some are very foreign and some are troubling. Despite these difficulties reading the Bible is worth the time and effort.

Scripture does not command the Christian to read it at least once a year. The Bible does not command a specific reading schedule, but what the Bible says about itself should motivate Christians to want to read it. Saving faith comes through the hearing of the Word of God (Romans 10:17) and the child of God has been born again through the ministry of the Word (1 Peter 1:23). The Bible was written for our edification and instruction (Romans 15:4), for our spiritual growth (1 Peter 2:2), for our teaching, correction, rebuke and training (2 Timothy 3:16) and for our equipping in good works (2 Timothy 3:17).

The Bible commands the Christian to mediate on it (Psalm 1:2), to allow it to abide within (John 15:7) and to be doers of it (James 1:22). The Bible is to be read, explained and applied in the church (1 Timothy 4:13). The Bible praises those who know it and study it (Acts 17:11). The book of 1 Peter says that those who have been born again will hunger for the Word of God. The natural desire of the child of God is to want to read His Word.

The Christian should regularly read the Bible. While a Bible reading plan is helpful to guard against only reading the easy or more enjoyable parts it is not necessary. What is necessary is the regular reading of the Word. “All Scripture is given by inspiration of God and is profitable.” (2 Timothy 3:16) The If the believer is to profit from the Word, if he is to grow in maturity and if he is going to be equipped for every good work, then reading the Bible is the least he should be doing.

The Word of God is eternal (1 Peter 1:25). Scripture is alive and powerful (Hebrews 4:12) The Word of God will never fail (Matthew 5:18). The Bible is perfect, holy, just and brings great profit to the reader. It gives warning, wisdom, salvation, rejoicing and understanding. It is true and righteous. To the child of God the Bible is more desirable than gold and sweeter than honey. (Psalm 19:7-10) The question is not why you should read the Bible. For the Christian the real question is, why would you not read the Bible?

Here are some plans to help you get started.

Does the Bible say anything about Vampires?

Vampires have become a favorite monster for modern Americans. Bram Stoker’s creation gripped minds and reshaped our culture. The vampire made its film debut in 1921 and has appeared on the screen dozens of times since then. Bela Lugosi, Brad Pitt, Tom Cruise, Wesley Snipes and many other movie stars have played vampires on the big screen. Abraham Lincoln even sidelined as a vampire hunter. Hundreds of books and short stories have been written about vampires. Twilight has been just one of the many books, television shows and movies to make a killing off vampires. Vampires are everywhere. Does the Bible say anything about them?

The vampire as we know it is a creation of the 19th century imagination. The Bible does not mention Dracula or vampirism. Maybe the closest direct reference might be found in the Old Testament command to the Israelites forbidding drinking, or eating, the blood of any creature. While the Old Testament command does not necessarily apply to Christians today (New Testament Christianity allows for the eating of blood sausage, if you want), the Bible views blood as something special. The command against eating bloody meat was “The life of the flesh is in the blood.” (Leviticus 17:11)

The Bible recognizes the importance of blood to life and it stresses the importance of blood for forgiveness. The sacrificial system given by God to Israel showed every day the necessity of blood for forgiveness. The book of Hebrews says, “Without shedding of blood is no forgiveness.” Jesus’ death on the cross brings forgiveness through His blood that was shed. At the last supper Jesus reminded the disciples of His blood that would be shed for their forgiveness. The Lord’s Supper is a continual reminder of the blood of Jesus. Blood is a big deal in the Bible. Perhaps this is one reason the stories of undead men and women who live on the blood of their victims so stir the minds of mankind.

Though the Bible does not directly address vampires, it does address major themes that are found regularly in vampire stories. Murder, immorality and the demonic are appear often in vampire tales. Many vampire mythologies attribute the vampire’s power to the devil. These things are all negatively addressed in Scripture. Many vampire stories portray these and other wicked practices in a positive light. While most people realize vampire stories are nothing more than fantasy, filling the mind with fantasy that exalts evil is dangerous for the Christian. Ephesians 5 forbids Christians entertaining themselves with the glorification of wicked behavior, “But fornication, and all uncleanness . . . let it not once be named among you.”

One important principle to remember when considering the latest vampire novel or blockbuster vampire flick is found in Philippians 4:8, “Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

What is the New Covenant?

Jeremiah 31 says, “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.” When Jesus first gave the Lord’s Supper to His disciples He told them, “This is my blood of the new covenant, which is shed for many for the remission of sins.” What exactly is the New Covenant?

The short answer is that the New Covenant is another covenant with Israel made by God after the Israelites repeatedly showed themselves to be unable and unwilling to keep their end of the Mosaic Covenant. Unlike the covenant made at Mt. Sinai, the New Covenant is not conditional. The Mosaic Covenant required the Israelites to obey the Mosaic law to receive the blessings promised. The New Covenant requires nothing of the covenant people. God does everything required under the New Covenant.

Even while making the Mosaic covenant God spoke of the New Covenant. After prophesying the failure of Israel to keep the Mosaic covenant, Moses tells of the time to come when God will establish His people in righteousness. In Deuteronomy 30:6 it is promised that God will “circumcise thy heart” so the Israelites will love God with all their heart and soul. He says in Leviticus 26:44-45, “neither will I . . . break my covenant with them: for I am the Lord their God. But I will for their sake remember the covenant of their ancestors . . . that I might be their God.”

According to Ezekiel 36:26-27 the new covenant will be fulfilled when God puts a new heart and a new spirit in the Israelites. God will give them His Holy Spirit so that they will keep the law of God. Their obedience will not be because of the external compulsion of the law but from the internal desire of the transformed heart. According to Ezekiel 36:28-30 the new covenant will be fulfilled when God restores the Israelites to the land and gives them the full extent of the promised land.

Through the death of Jesus Gentile Christians have been made beneficiaries of the new covenant. The New Covenant promises in Jeremiah and Hebrews are promises of forgiveness. God will not remember the sins of His people. When Jesus restores the Israelites to the promised land, the saved Gentiles will have a heritage in that land. They will be part of the people of God who enjoy the blessings of the New Covenant. The New Covenant is God’s restoration of Israel to their land and the transformation of all the redeemed so that they will desire and perfectly obey His commands.

Why did God prefer Abel’s offering over Cain’s?

Genesis 4 begins with the story of Cain and Abel. The account is well known as the first murder in human history. Cain and Abel both brought offerings to God. Cain was a farmer and his offering was the fruit of his crops. Abel was a shepherd and his offering was a firstborn from his flock. God looked favorably on Abel’s offering but not on Cain’s. Cain was very angry over his rejection and in the end murdered his brother. What made Abel’s sacrifice acceptable to God?

Genesis says little about why God accepted Abel’s offering. In Genesis 4:7 God tells Cain, “if thou doest not well, sin lieth at the door.” God’s assessment of Cain’s sacrifice was that Cain did not do good, but Genesis does not tell us in what way Cain erred.

Hebrews 11 adds a little insight to Abel’s sacrifice. “By faith Abel offered a more excellent sacrifice.” The reason God accepted Abel’s sacrifice was because Abel made his offering “by faith”. The difference between Cain and Abel was faith.

Cain brought an offering to God. He obviously believed in God and believed God should be worshiped. Cain’s lack of faith was something other than doubt about the existence of God. The rest of Hebrews 11 describes faith as believing God’s Word to be true and obeying His commands. In some way Cain did not believe and obey God’s Word.

Hebrews 11:4 says that God spoke well of Abel’s gifts. This may suggest that the kind offering Abel brought was part of what made it acceptable to God. The description of Cain’s offering and Abel’s offering in Genesis 4 seems significant. Cain brought produce, Abel brought a sheep. The pattern of sacrifices found later in the Bible reveals that God required His people to offer animal sacrifices. As Hebrews 9:22 says, “without the shedding of blood there is no forgiveness.” While Genesis does not say that God commanded Cain and Abel offer animal sacrifices, maybe Cain’s sacrifice was rejected because he did not obey God’s requirements for sacrifice.

In Genesis 3:15 God promised Adam and Eve He would send a deliverer who would rescue them from the horrors of sin. Maybe Abel was accepted because he believed God’s would send a deliverer and his offering was a reflection of his faith in God’s promise.

Possibly one of these suggestions is the correct answer. Possibly a combination of both. The Bible does not give a definite answer. Some questions cannot be fully answered with all the details we would like. The Bible clearly states that Abel’s sacrifice was accepted because he offered it by faith. Even today faith is required to come to God. “But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a reward of them that diligently seek Him.” (Hebrews 11:6)

Is the Bible a “Human Book”?

“I begin with the Bible as a collection of human books, so I begin with its humanity. In my observation a lot of religious people begin with, ‘This is God’s holy book. Why did God write it down this way?’, instead of, ‘This is a human book.’” (Rob Bell) The author of the previous statements is a well known writer who has made his fame denying basic truths of Christianity.

If the Bible is first a human book, then it has to be viewed as a collection of religous thoughts that changed with the culture and grew as its authors became more sophisticated. If the Bible is first God’s book, then it must be treated as God’s revelation to man. If the Bible is God’s book then it has to be evaluated and understood on the basis of the claims it makes for itself. What does the Bible say? Does it claim to be primarily Divine or human in origin? Is the Bible a collection of great religious teachings or revelation from God?

The Bible claims to be God’s book. Hundreds of times the Bible uses phrases like, “The Lord said”, “God said”, “God spake” and “The Lord Commanded”. Thousands of verses in the Bible claim to be direct quotes of God. This does not include the hundreds of verses that are direct quotes of Jesus. Even those books which do not claim to quote the audibly spoken words of God claim to be the truth of God given for His people. The books of the Bible claim to be God’s Words. (Exodus 20:1; Isaiah 30:8-9; Jeremiah 30:2) Biblical authors also claimed that other authors were writing the words of God. (Daniel 9:2; Zechariah 7:12) Jesus Himself said that all the Old Testament is the Word of God. Luke 24:26-27, 44) The Bible claims to be of Divine origin, the words of God given to men through the prophets and apostles. (2 Timothy 3:16; 2 Peter 1:21)

Men were the human agents who wrote down God’s truth. God used the personalities and abilities of these men to write His Word. Every book of the Bible bears the marks of its human authors. The apostles and prophets wrote in a cultural context to real people in actual places at a specific time of history. However, these men were not writing according to their understanding and opinions of God’s nature. They were writing what God revealed.

God’s revelation through men was progressive. He did not reveal everything about Himself at once. He did not deposit on earth a completed book. He gradually taught men who recorded in writing His Word for His people. (Exodus 17:14) After man sinned, God began to reveal, a little at a time, His plan for man’s salvation. As sinful man forgot God, God began to teach, a little at a time, the truths men forgot. The Bible is not the record of man’s evolution in religion. The Bible is God’s progressing revelation of Himself, a revelation that culminates in the incarnation of God the Son. (Hebrews 1:1-3)

The Bible is clear about its claims. It is God’s Word, true and accurate in all it teaches. The Bible is not accurate in light of the cultural views or scientific opinions of its day, or accurate in respect to the spiritual lessons in view. The Bible is absolutely accurate. The events described in the Bible are genuine historical events that happened like the Bible describes. The source of this accuracy is God. For example, Jesus told the disciples He would send them the Holy Spirit who would bring to remembrance all the things Jesus had said to them. (John 14:26) God the Spirit was the active agent ensuring the historical accuracy of the gospels. The gospels’ records of Jesus teachings are certainly what He taught because the Spirit brought them to the disciples memory. All the facts of the Bible are accurate because God revealed them to men and secured the accurate transmission of truth.

The Bible is clear about its origins. It is from God. Treating the Bible as a human book denies its validity as the Word of God. Other approaches sound sophisticated and smart, but are really nothing more than the old deception of Satan, “Hath God said?” Yes. God has said. The record of what God said to men is recorded in the Bible.

What is the book of life?

Only those whose names are written in the Lamb’s Book of Life will enter the New Jerusalem. God’s judgment upon the unsaved will be executed based upon the contents of several books. The most important book in judgment will be the book of life. Those who are not listed in the book of life will be thrown into eternal punishment. “And whosoever was not found in the book of life was cast into the lake of fire.” (Revelation 20:15)

What is the book of life? Does God have a physical book in which He keeps a list of all those who will be allowed to enter heaven? The idea of God’s record book is found scattered throughout the Bible. The first mention is in Exodus 32 when Moses pray for God to preserve rebellious Israel. Moses says, “Yet now, if thou wilt, forgive their sin- and if not, blot me, I pray thee, out of thy book which thou hast written.” Other mentions of a celestial book are found in the Old Testament, but not until the New Testament is a direct reference made to the book of life. The first use of the phrase “book of life” is in Philippians 4. There the apostle Paul describes his fellow workers in the ministry as those “whose names are in the book of life.”

Two references in the New Testament seem to refer to the book of life though they do use that phrase. In Luke 10 Jesus tells the disciples “rejoice that your names are written in heaven.” Hebrews 12 says those who are saved are part of the church of the firstborn, “whose names are written in heaven.”

The book of Revelation makes the most frequent mention to the book of life. During the time of the tribulation most of the world will worship the antichrist. Revelation 13 and 17 say that those who worship the antichrist are ones “whose names are not written in the book of life of the Lamb”. Revelation 21 describes the New Jerusalem, the great heavenly city where the saved will enjoy eternal bliss. The only ones who will enter God’s city are those who “are written in the Lamb’s book of life.”

The Bible does not aim to give an explanation of the book of life. Any man’s description of the book of life is based upon deductions from the Bible’s descriptions of how the book is used. What is clear in Scripture is that the book of life is a heavenly record of those who are saved. Those whose names are written in the book of life will enter into eternal life. Those whose names are not in the book of life will not.

Little else can be said with certainty. The book of life may be a just a metaphor of God’s accuracy of in keeping track of those who are saved. This author prefers the more literal reading that the book of life is a written record of all those who genuinely have eternal life. The clear truth is most important. God knows those that are His. Those who have been saved will have eternal life. Those who have not been saved will not. God will not err in distinguishing between the saved and the lost.

What happened to the ark of the covenant?

Anyone who has seen “Raiders of the Lost Ark” is familiar with the ark of the covenant. In a dramatic scene ark is opened and ghostly creatures kill the German soldiers to climax the harrowing search for the long lost Ark of the Covenant.

The Ark of the Covenant was a wooden box built by the Israelites shortly after their departure from Egypt. While camped around Mt. Sinai the Israelites constructed the Tabernacle. The Tabernacle was a kind of giant tent where the worship of God took place. God gave the Israelites precise instructions about building the Tabernacle and all its furnishings.

The ark of the covenant was a key piece of furniture in the tabernacle. It was a rectangular box about 4 feet long by 2 feet wide. The box was made out of shittim wood and completely covered with gold. Inside the ark were three items: the rod of Aaron, a pot of manna and the stone tablets on which the law was written. The lid of the ark was made of solid gold. On each end of the lid was a hand wrought golden cherub stretching it wings over the lid. This golden lid was called the mercy seat.

The ark of the covenant and the mercy seat were kept inside the back room of the tabernacle. Above the mercy seat rested the presence of God. This room, called the Holy of Holies, was closed off to everyone. No one entered the holy of holies, except for one time a year. On that one day the High Priest, and only the High Priest, would go into the holy of holies to sprinkle blood on the mercy seat.

When Solomon built the temple in Jerusalem he did so according to the design of the tabernacle. The furniture of the tabernacle was moved into the new temple where each piece served the same purpose it had in the tabernacle. The ark of the covenant and the mercy seat were placed inside the Temple Holy of Holies. The ark and mercy seat were possibly the most sacred pieces of temple furniture. However, they have now been lost to history. What happened to them?

The Bible is silent on the fate of the ark. The last mention of the Ark of the Covenant in the Old Testament is in 2 Chronicles 35. In the early 600’s BC Josiah, the king of Judah, restored the ark to its proper place in the temple. Several decades later in 586 BC the temple was destroyed by the Babylonians. The furniture and vessels of the ark were taken as spoils of war, but the ark is not specifically mentioned in that list.

The book of 2 Maccabees, which is not Biblical but may be historically accurate, says the prophet Jeremiah hid the ark before Babylon took Jerusalem. The statement of Maccabees may or not be true, but it seems the ark was never again seen in Jerusalem. After the seventy years of captivity the Jews were allowed to return to their capital city. They rebuilt Jerusalem and the temple. They restored some of the temple furnishings, but could not restore everything. It seems the ark of the covenant was never returned to Jerusalem after the captivity. As a result, no one knows what happened to the ark of the covenant.

Why does the Bible have two creation accounts?

“In the beginning God created the heaven and the earth.” (Genesis 1:1)

The famous opening line of the Bible summarizes God’s creation of the universe. The first two chapters of Genesis record the creation of everything. Genesis 1 describes the creation of light, dry land, oceans, plants, the sun, the moon, stars, fish, birds, animals and mankind.

Genesis 2 tells of God’s seventh day rest from the creation work. The second chapter then goes on to describe how God formed Adam out of dirt, planted a garden in Eden, placed Adam in the garden, instructed Adam to name the animals and then made Eve.

The differences between Genesis 1 and 2 form the basis of claims that Genesis contains two separate and different creation accounts. The perceived contradictions between the two chapters are presented as evidence that Scriptures is not a reliable historical record. How do Christians, especially those who believe the earth is less than ten thousand years old, explain the problems between these two chapters?

Like many supposed contradictions in the Bible the problems of Genesis 1 and 2 are not problems at all. The differences between the first two chapter of Genesis are not contradictions. Genesis 1 provides the overview of all of God’s creative work. Genesis 2 focuses on God’s work to create man and a suitable habitation for mankind. Genesis 2 adds detail to the record of man’s creation.

At this point a reader may object that Genesis 2 says God caused the trees to grow after He made Adam. Genesis 2:8 answers the objection. “And the Lord God planted a garden eastward in Eden.” The trees growing in Genesis 2 are only the trees in the Garden of Eden not all trees on earth. God planted the garden by causing specific trees to grow out of the ground where He wanted them to grow. God could have made the garden by transplanting trees from other places on earth. He did not. The trees He desired to be in the garden of Eden He commanded to spring up in their proper place. God’s creating trees in the Garden of Eden on the sixth day does not contradict the Genesis 1 description of God creating plant life on day three.

What about when Genesis 2 says that God made the animals and birds after He made Adam? Genesis 1 says all the flying creatures were made on the fifth day of creation, and it says God made the animals before He made man. How could that be true if they were created after Adam? In the King James Version Genesis 2:18-19 is translated, “And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. And out of the ground the LORD God formed every beast of the field, and every fowl of the air.” At first glance it looks like Genesis 2 is describing consecutive events: God made Adam, and then God put him in the garden, and then God said it is not good for man to be alone , and then God formed the birds and beasts. This is not the case. The word translated formed is expressing an action that had occurred in the past. Genesis does not say, “And then God formed every beast of the field.” Genesis says, “And God had formed every beast of the field . . .” The action had already occurred before God created Adam. God brought the already created animals to Adam for him to name.

Genesis does not contain two creation different accounts. Genesis 1 and 2 complement one another by providing additional details about what God has done. The creation account gives the wide angle view of the whole work of creation and then zooms in to describe specific events surrounding the creation of man.

What is Inspiration

The Bible is authoritative in all Christian religions. Jesus taught His followers to search the Scriptures because they teach of eternal life. (John 5:39) The Bible claims to be the Word of God, inspired by God and transmitted through holy men. The claims of the Bible should not lightly be brushed aside. If the Bible’s claims are true then it is the only way by which men will receive the knowledge that brings salvation.

The nature of the Bible is of the highest importance. The Bible specifically claims to be inspired by God. 2 Timothy 3:16 says, “All Scripture is God-breathed”. What does this mean? How inspiration is defined affects how one sees the Bible as the Word of God. The nature of inspiration directly impacts the nature of the Bible.

As it is commonly used inspiration describes the process of stirring a person to an action, decision or expression. A sunset inspires someone to write a song. Love inspires a man to write a poem for his wife. The courage of another inspires a young lady to aspire to great things. This understanding of inspiration is not what is meant by the statement, “the Bible is inspired by God.”

The authors of the Bible were not moved by their contemplation of God to pen great spiritual truths.The greatness of God did not motivate certain men to the highest form of theological self-expression.

The Biblical teaching of inspiration is summed up in 2 Peter 1:21, “Holy men of God spake as they were moved by the Holy Spirit.” God directed men to write His Word. The words of the Bible are the words of God written through the instrument of Godly men. The nature of inspiriation is such that the Bible can accurately be described as the words of men and as the Word of God.

For example, the words of the Psalms are David’s and God’s. Acts 1:16 says exactly this. “This Scripture must needs be fulfilled, which the Holy Ghost by the mouth of David spake.” David knew the Holy Spirit was speaking through Him. His last words to Israel are recorded in 2 Samuel 23, “The Spirit of the Lord spake by men, His word was in my tongue.”

Biblical inspiration does not mean the authors of the Bible acted as robots who mechanically recorded what God dictated. Biblical inspiration teaches that God used the character, personality, ability and intellect of each author to pen His Words. God worked through the mind of men, but the Bible is not limited to what the men could have known. God revealed truth to His messengers. Whether they wrote prophecy, history or the nature of humanity the Biblical authors words are accurate and untainted by error.

Though the Bible was written by men in the unique style of each man every single word of the Bible is exactly what God wanted written. God did not inspire general concepts and leave the authors to express them as best they could. God worked in the prophets and apostles so they wrote exactly what He wanted. Every word of the Word of God is of God.

The key truth of the doctrine of inspiration is this: everything in the Bible is from God. Though the books are clearly written by individuals every part, every word, every line, every sentence, every paragraph and every book is God’s perfect Word written down by men under the control of the Holy Spirit.