Why do Christians insist abortion is murder?

The news has been buzzing with reports of secretly recorded video showing abortion providers discussing the best way to dismember a baby to maximize the possibility of getting salable parts. The apparent callousness has stirred up intense conversation about abortion and Planned Parenthood. The callous treatment of such a barabarous practice has shocked many. The abortion industry’s hypocrisy is made evident by these videos. One defense offered for harvesting organs from the unborn is that the material is not from a living person, but a mass of tissue that has the potential to become a person. Many Christians respond that the “product of conception” being aborted is a living human being who possesses all the necessary traits of personhood. To kill the baby in the womb, even if it somehow results in saving lives by furthering medical research, is just as murderous an act as killing the infant in the crib.

Why do Christian’s make such a claim? Don’t scientists disagree about when life begins? Don’t philosophers and psychologists disagree about what makes a person a person? Despite the appearance of a lack of consensus about life and personhood, the Christian declares abortion is murder because of the teachings of the Word of God. The abortion debate does not center around whether it is legitimate to kill an innocent, defenseless person. Very few argue it is right to kill someone for convenience sake. The abortion debate centers around the origin of life and the beginning of personhood.

The origin of life is not an easy topic to discuss, but one point is most defensible as the true beginning of human life- fertilization. When the mother’s egg is fertilized it begins the journey that will naturally end in the birth of a human baby. From that point on a myriad of things happen, but each event is just the next step in a series that begin at fertilization. Some have argued the baby is not really alive until after birth, but modern science, including ultrasound technology and surgical procedures on infants en utero, has show the impossibility of that argument. Defining life based on a stage in the pregnancy, whether it be weeks, trimesters or developmental milestones are all equally specious. Why is a baby at the very end of the first trimester not life, but the next day is a life? All marks are arbitrary except one. Life begins at conception and grows progressively until it reaches maturity. The Levitical passages regarding the protection of the unborn child show the Bible definitely views the baby in the womb as alive.

The harder question is that of personhood. When does a life in the womb become a person? Several Biblical characters evidence marks of personhood in the womb. Jacob and Esau fought together in the womb. While still in the womb, John the Baptist leapt for joy when Mary, the mother of Jesus, visited Elizabeth. Other individuals, including Jeremiah, were called out by God for ministry before their birth. All these actions and emotions- jealousy, anger, joy, spiritual awareness and calling to ministry- are evidences of genuine personhood. The strongest Biblical statements on the personhood of the unborn are found in the Psalms. Psalm 51:5 says, “Behold, I was shapen in iniquity, and in sin did my mother conceive me.” The Psalmist was declared by God to be a sinful creature though still in the womb. God does not hold a lump of tissue guilty, only persons. God does not hold a collection of cells as sinful, only a person. Indvidual and unique personhood is declared by God in His Word.

The fetus is a living human being who possesses all the attributes of personhood. Abortion is murder because it is the immoral destruction of an innocent human life. Abortion crushes the life of a person made in the image of God. Abortion rips apart the life of the most innocent persons on our planet. Abortion is murder most heinous.

What can be done about racism?

Racial differences are surface differences of color and culture. Beneath the trivial external variations all men are created in the image of God. The American religious landscape is dotted with perverse teachings claiming certain ethnic groups are not created in God’s image. Some have said the curse of Canaan is why black people will be slaves or poor. Some have said that blacks are not actually descended from Adam but from another group that was created by not given a soul like Adam and Eve were. Similar stupidities have been spouted about Indians, Mexicans and Eskimos. No teaching of racial superiority or inferiority is found in the Bible. The Biblical reality is that every person who has ever lived is a descendant of Adam and Eve. As a result, every person of every color and culture bears the image of God. Every person on this planet carries within the unique mark of the semblance of the Divine. All men share a common origin, common heritage and common created representation of God. Racism is not only an attack on others, it is an attack on the image of God.

The problems between ethnic groups are not caused by the intrinsic differences between groups. The problems between the races are caused by the intrinsic similarities between all people. Men do not hate others because they are different. Men hate others because of the sin, pride, selfishness, jealousy and hatred that resides naturally in every human heart. “For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.” Romans 3 describes all men, “Whose mouth is full of cursing and bitterness. Destruction and misery are in their ways.” Racial violence and tensions are not because a few men are racists. The problems between races are just one expression of the universal selfishness and hatred that characterizes all mankind without Christ. As long as men are without Christ they will find an excuse to hate others. The solution is not found in taking down all nationalistic or tribal symbols. The solution is not fostering dialog between different groups. The solution The solution is replacing the commonality that divides with a commonality that unites. The solution is the transformation of the heart and relationships that can only be produced by Christ.

This transformation and unity is to be modeled withing the church. Jesus prayed that all His disciples would be one, even as He and the Father are one. The church is a community that is characterized by it’s cross cultural communion. In the church station, privilege and importance are not defined by familial heritage, personal income or political power. In the church “there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free:” In the church all the redeemed are “all one in Christ.” The work of Christ on the cross has removed all national, language and culture barriers between people. In Christ, Christians are made members of a new people group. Christians are now a “holy nation, a peculiar people.” Surface diversities are nothing when compared to the essential unity between men. Racism will end when man’s sin nature is replaced by the new nature of Jesus.

Where did the different races come from?

The one year anniversary of the shooting in Ferguson has just passed. In the twelve months since Michael Brown was shot, there have been numerous racially themed conflicts. Racial issues have been a regular theme of major news outlets. As a result, race is a topic on a lot of minds right now. The answers to racial tensions are not simple, but the Bible gives the sound foundation on which to develop a comprehensive response to racial conflicts. Whether it be an exchange of insults on a street corner or an exchange of gunfire in a crowded building the Bible gives the framework by which we can make sense of these difficult issues. One of the crucial Biblical teachings for a proper understanding of the races is what the Bible says about the origins of the races.

Race as we describe it is not something addressed often in the Bible. Most often Scriptures refers to nations, languages, tribes and cultures. In fact, the term races is a misnomer. Humanity is a single race with members possessing a wide variety of variations, most easily seen in skin coloring and distinctive faical features. These variations are relatively minor and do not divide the peoples of the world into distinct races. The Biblical terminology is “kindred (tribe or family group), tongue (language group), people (community group) and nation (ethnic group)”. These groups, though each possesses clearly defined features, are all comprised of descendants from Adam and Eve. Whether black, brown, white or yellow, all nations and peoples are members of the same family who descended from the same parents.

If all humanity is one race that originated with Adam and Eve, where did the different ethnicities come from? The Bible offers a very clear answer to the origins of the nations which are the source of the major races of the world today. That answer is found in Genesis 10 and 11. Genesis 10 lists the sons and grandsons of Shem, Ham and Japheth. This chapter has been described as the table of nations because many of the people mentioned are the founders of the major nations of the world. Genesis 11 is the account of the Tower of Babel. At the Tower of Babel God punished mankind for its continued rebellion against Him. That punishment included the confusion of languages. Before Babel everyone spoke the same language. At Babel God miraculously caused different groups to speak different languages. The punishment at Babel also included the scattering of the people across the world. The individual language groups traveled from Babel to the settle in lands all across the Middle East and eventually the entire world. The family leaders mentioned in chapter 10 seem to mark the language groups created by God at Babel. As groups spread out, married and reproduced, the distinctive characteristics of the parents became more pronounced. The unique languages and hardships faced produced people groups who developed their own culture and nations. The combinations of these events caused the formation of the ethnicities we see today.

How should Christians respond to the legalization of same sex marriage?

The recent Supreme Court decision does not bode well for Christians who intend to remain true to the Bible. The implications are far reaching and have yet to be fully considered. Most conservative Christian observers recognize that churches and Christian institutions will have to accept homosexual marriage or face legal censure. The fact that America’s Supreme Court has even made such a decision speaks volumes about the spiritual and moral condition of this nation. If anyone was holding onto the notion that most Americans are Christian, the recent decision should banish such folly. The days ahead demand Christians think rightly. This right thinking will be careful to avoid several potential pitfalls.

Though many are deeply concerned, believers must not fear. Those who are students of history and Scripture rightly expect the folly of our day to end in chaos and wrath. The natural consequences of sin hint that the current linguistic and sexual anarchy will necessarily be brief. At the same time, the cultural climate seems poised for great hostility towards those who refuse to bow before the new sexual tyranny. Many warn that Christians are in danger of finding themselves “on the wrong side of history”. In response, the heart cry of the believer must be, “The LORD is on my side; I will not fear: what can man do unto me?” (Psalm 118:6)

Christians must never forget that God is in complete control of all things and is accomplishing all His purposes in the nations. Remember two crucial truths from the Old Testament. The judge of all the earth will do right, no matter how vile the wickedness and powerful the rebellion of man. God “doeth according to His will in the army of heaven, and among the inhabitants of the earth: and none can stay His hand, or say unto Him, What does thou?” (Daniel 4:35) No decision made by the Supreme Court, no law passed by Congress, no decree of the President and no conspiracies of nations will hinder or prevent the plan of God from being accomplished. “I am God, and there is none else; I am God and there is none like me. Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure.” (Isaiah 46:9-10)

Do not allow the present darkness to lead to despair for the progress of the gospel and the future of the church. The New Testament declares that things will get worse and worse. Wickedness will run riot, depravity will surround and saturate the church and if it were possible even the saved would be swept away by the immoral tsunami. When things reach their worst, Christ will return. Despite all that, the church will continue, the gospel will go forward, souls will be saved and God will be glorified. Remember, “Greater is He that is in you than he that is in the world.” and “I will build my church and the gates of hell shall not prevail against it.”

Beware of building, even unintentionally, a theology or sense of security based on the popular news outlets, talk show hosts or political experts. The news is never an accurate reflection of what is going on in the world. Besides the bias of every news station and the agenda of every talk show host the unsaved are never able to understand God’s sovereignty over every event, every political decision, every up and every down. Consequently, even the most expert investigative journalism will miss crucial facts of the story. The rest of the story is only glimpsed in the promises of the Bible. Let the Word of God define all belief about God, this world and things to come. Find all comfort and security in the God of the Bible. Learn from the Psalms to look through circumstances to the Almighty God who protects His children and accomplishes all His purposes.

Do not bow before the cultural mandate and support or promote immoral behavior. Do not fall into the trap of confusing immoral cohabitation with the God created institution desigend to reflect His love for His church. The pressure to forsake the Biblical truth will increase, but no matter what the cost or consequences, Christians must refuse to accede to the depraved demands of the new sexual rebellion.

In the end, refuse base confidence, joy, peace, security or comfort on the circumstances. Learn to say with Paul, “We are troubled on every side, but not distressed.” Keep focused on “the things which are not seen. For the things which are seen are temporary: but the things which are not seen are eternal.” (2 Corinthians 4)

How should Christians respond to the recent Supreme Court ruling on same sex marriage?

By this time Christians all across America have heard about and responded to the recent decision by the Supreme Court. Tens of thousands of words have been written on this issue, before and since the decision to make same sex marriage legal for the nation. A wide range of responses have been suggested. For some professing Christians, the response has been joyful. For many others, the response has been anything but glad. Those who have followed this ministry know that Everlasting Truths affirms the Biblical position that homosexuality in all forms is sin. Same sex marriage is not something to be celebrated but mourned.

A full discussion of the Biblical response would need to address several different levels of relationships. A few hundred words does not allow for a full discussion, so this article will consider the response of a Christian to a government which has completely run off the moral rails. Before getting into the Biblical instructions, it is worth noting the historical setting of the books of the New Testament. The Roman Empire was filled with depravity the level of which America has not yet reached. Things that would today be seen as heinous and criminal were accepted as normal throughout the Roman Empire. To those who opposed the wickedness of Rome, very few options were available. Dissent could easily result in imprisonment. Christians found themselves persecuted throughout the empire. The instructions of the Bible were not written to a Christian people in a Christian nation. They were written to Christians in the middle of an empire full of immorality and persecution.

To the individual Christian the Bible makes a number of very clear statements. Two passages summarize the main points of how a Christian should respond. 1 TImothy 2 teaches that Christians are to pray for the government. The Christian must pray earnestly and diligently for every level of governmental leadership. The Bible does not teach the believe to pray for power or prosperity in the nation. The prayers of the Christian are prayers for the promotion of peace in the nation and peace for the Christian so he can live a Godly life without opposition and so the gospel can be spread without hindrance.

Romans 13 teaches that every government, even a vile, wicked government, is of God. Therefore, submit to the government. Though in this matter, and maybe others down the road, the Christian will have to disobey the laws of the land, this does not excuse the Christian from obedience to the all the rest of the nations laws. A Christian cannot justly refuse to pay his taxes because the government promote wickedness. Submit to the government in all areas save those which would directly cause the Christian to violate the Word of God.

Honor the government. Every individual in leadership in the nation has been given his authority by God and is to be treated with respect and reverence. Though Christians should abhor certain morals, must oppose some decisions and will disagree with many policies, all such differences must be expressed in a respectful fashion. The Christian is commanded to show honor and respect to the individuals entrusted with rule in our land.

While the Christian must at all times honor the nation’s leaders and in most cases must obey the civil laws, the Christian cannot obey the mandates to support same sex unions. No Christian should support same sex marriage, regardless of the dictates of justices or the consequences to Christians. Fines and imprisonments are real possibilities. No matter the threats, Christians cannot go along with the flow. The Christian must continue to speak the truth, no matter the consequences. “Honour all men. Love the brotherhood. Fear God. Honour the king.” (1 Peter 2:17)

Is homosexuality a sin?

Recent months have seen increased discussion about the permissibility of homosexual marriage. The public debate will probably continue for many months. For many who have a religious background the debate has gone beyond what is publically permissible to center on what the Bible teaches. Some churches have declared the Bible does not teach homosexuality is sinful. Some churches have become more ardent in their protests that homosexuality is sinful. With these issues certain to stay in the public eye for quite a while, it is necessary to answer the question, does the Bible say homosexuality is a sin.

The answer is really very simple. Yes, homosexuality is a sin. The Bible plainly and repeatedly condemns homosexuality. Jude 1:7 identifies homosexuality as one of the reasons Sodom and Gomorrha were destroyed. The Mosaic law specifically forbade any kind of homosexual behavior, including cross dressing. Romans 1:25-27 speaks of those who have rejected God and the punishment of their idolatry. “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.”

Romans 1 identifies homosexual behavior as the punishment of rejecting God. Homosexuality is not a lifestyle to be embraced, but Divine judgment that should promote repentance not rejoicing. 1 Corinthians 6:9 includes homosexuality, “abusers of themselves with mankind”, in the list of sins which will not be found in the true child of God. 1 Timothy 1:10 says that homosexuals, “them that defile themselves with mankind”, are behaving in a way that is opposed to truth.

These are the specific Biblical prohibitions against homosexuality. Added to this is the Biblical definition of the only category of permitted sexual behavior, that which occurs between and man and his wife. The commands against all forms of illicit sexual behavior always encompass homosexual behavior. To state the case succinctly, the Bible plainly forbids all sexual desire, fantasy or activity outside the relationship of a man and woman in marriage. God’s Word does not just condemn the action it condemns the lusts. How any one can attempt to offer legitimate argument against the Bible’s clear statements is rather baffling. The statements of the Bible are plain. The only way to read the Bible as giving anything other than a consistent condemnation of homosexuality is to make one’s own ideas and philosophies more important than the plain reading of the Bible.

Do conservative Christians want America to follow the Old Testament laws?

In some of the many debates about morality, a few have accused conservatives and Christians of wanting to put America under Old Testament law. The implication is of a fundamentalist movement that wants to enact a Christian version of Sharia law. The angry retort accuses Christians of thinking America should burn witches and stone homosexuals. Is there any truth to this? Do Christians think American law should be like the law of Moses? What should Christians think about the laws of Israel and their application to America today?

Most conservative Christians do not secretly yearn for a day when America is under the law of Moses. The law of Moses was a unique system of laws unfit for use in any other country of the world. The law of Moses was not just a religious law. It described the right ways of worship andd sacrifice. It defined right and wrong, commanding some behaviors and forbidding others. The law of Moses was more than religious law. The law of Moses was also civil law. The laws given to Moses by God described how the nation of Israel would be governed. It assigned punishment for crimes, maintained civil order and directed those who arbitrated God’s law. At that time Israel was a theocracy, a government by God mediated through His prophet Moses. Israel had no elected leadership, no constitution, no king, no ruling body. God was Israel’s supreme ruler and He ruled directly over the affairs of the nation.

Most Christians are not seeking to turn America into a theocracy. Such an effort would be futile and contrary to God’s commands for Christians today. God has never commanded the church or individual Christians to establish a Christian nation ruled directly by God. Christians have been commanded to exert a positive influence on the morals of others. Christians recognize that the moral laws found in the Old and New Testament are God’s unchanging standard of right and wrong. Christians would love to see the nation move to a place of obeying those moral laws, but Christians do not desire to overthrow the existing system of government to enact a pseudo-spiritual political agenda.

The focus of all Christians should be on a goal higher than the passing of new laws or the defense of existing laws. The Christian recognizes that human behavior is the symptom of the evil that exists in every human heart. As a result, the Christian’s goal is the transformation of the heart. The Christian must not be content to be a lobbyist or legislature. The Christian must be anxious to tell the gospel to everyone he meets so the heart of individuals will be changed by the power of God. Only when the heart of a man is changed, turned from sin, cleansed by God and made new, will he be able and wanting to obey God’s laws. The laws of a nation can only order the actions of a people, they can never change hearts.  Christians are not interested in making America a theocracy like Israel, but are anxious to preach the gospel to every creature.

Why do bad things happen?

The world is filled with scenes of tragedy. The world’s woes show in gory detail that all is not right with the world. The calamities that affect every person and place on this globe have prompted some to wonder about God. If there is a God who is all powerful and rules everything, why does He allow terrible things to happen? If God is good, why does He let so many bad things take place? These questions are sometimes phrased in such a way as to imply that disaster proves God does not really exist.

The Bible provides a coherent explanation for the existence and purpose of misfortune and misery in this world. The history of bad things begins at the very beginning. God created everything and everything He created was perfect. Everything worked as it was intended. Death, tragedy, sorrow and despair were nonexistent until God’s creatures began to rebel against Him. The rebellion began with an angel named Lucifer, who was joined by countless other angels in opposition to God. Lucifer then persuaded Eve to disobey God and eat the fruit He had forbidden them. Adam joined Eve in disobedience and the whole human race was plunged into sin and death.

Following Adam and Eve’s sin, God spoke to them and declared judgment against them for their rebellion. In Genesis 3 God tells Adam, “Cursed is the ground for thy sake.” The sin of man brought down God’s judgment which encompassed all creation. Everything in creation is now cursed because God’s creation rejected Him. The apostle Paul declares in Romans 8, “We know that the whole creation groans and travails in pain together until now.” All of creation groans in intense agony because of sin. Bad things happen because man rebelled against God. God does not delight in the suffering anyone, but He will always be just. Sin will always be punished. Part of that punishment is the present suffering that fills the earth.

To decry the goodness of God because we don’t like the consequences of our sin against Him is foolish. Such outcry is a bit like a guy in prison complaining that the other inmates are mean to him, the guards don’t like him, his bed isn’t comfortable and he doesn’t get to decide in which cell he sleeps. Judgment is not pleasant and has consequences far greater than the mere pronouncement. A sentence of imprisonment always involves many inevitable unpleasantnesses. The sentence of death that came upon the world involves many unpleasant deaths and much suffering along the way. This is not to make light of the severity of suffering. Compassion moves us to aid and comfort those enduring greater agony because of sin. God in His mercy has done much to mitigate the severity of man’s suffering in this life.

God in His wisdom has not removed all the painful, present consequences of sin. The tragedies of this life serve a good purpose. The sorrows of life cause us to turn our eyes upward. What good would it do us to go through life free of pain, free of sorrow, live to a full age and then die peacefully in our sleep? The warnings of the judgment of sin would seem empty and even kind of silly. The suffering of this world remind us that we live in a place broken by sin. The sufferings of this life remind us that the consequences of sin are terrible. These tragedies remind us of sin’s horror and provide opportunity for repentance. The mercy of God gives men a temporary taste of sin’s judgment that they might be motivated to turn from sin to Him for salvation.

What does the Bible say about divorce?

Divorce is a major problem in our nation. The current statistics suggests half of all couples who marry will get a divorce. Though the recent marriage debates have been focused on homosexual marriage, divorce is an issue dealt with in the Bible. The Bible addresses divorce in clear and concise language. The Bible also makes a couple statements about divorce that are not immediately clear and understandable. In an article of this nature space and time do not allow a thorough discussion of all the passages related to divorce. Therefore, the focus in this particle article will be the clear Bible passages about divorce. The more difficult questions and passages relating to divorce will be left to be addressed by themselves in later articles.

God designed marriage to be permanent. Genesis 2 tells that God created man, woman and marriage. In God’s creation work He gave the parameters for marriage and by which all marriages are still bound. Genesis 2:21 says, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they two shall be one flesh.” In Mark 10 Jesus is asked about the lawfulness of divorce for any reason. In His answer, Jesus quotes Genesis 2 and then adds this statement, “What therefore God hath joined together, let no man put assunder.” Marriage is designed by God to be a permanent union of one man and one woman. Divorce is a violation of that Divine direction. The original created order still orders marriage.

Because of man’s sin God does at times permit divorce. The question about divorce brought to Jesus in Mark 10 found it’s Biblical support in Deuteronomy 24. The Old Testament law provided an orderly means for a man to divorce his wife if he found some uncleanness in her. The law of Moses provided reasonable instructions for civil divorces to maintain order in the state and to provide protection for those involved in divorce. These Old Testament instructions do not require or approve of divorce, but give direction for orderly civil conduction a difficult matter. In Matthew 19:9 Jesus refers to Deuteronomy 24 and tells the uncleanness for which divorce is allowable. “Whoseover shall put away his wife, except it be for fornication, and shall marry another, committeth adultery.” Jesus says divorce is permissible in cases of sexual unfaithfulness.

One other Biblical passage seems to permit divorce, 1 Corinthians 7. In that chapter Paul says that in the case of an unsaved spouse leaving a saved spouse, the Christians is to let him (or her) go. The Christian is not to seek a divorce, but if the unbeliever divorces him, the Christian is not to oppose it. Sexual unfaithfulness and an unbeliever’s desertion are the only two exceptions found in the Bible which permit divorce. These exceptions are not indications of general approval for divorce, but provide a measure of protection to more or less innocent spouses in a couple specific cases.

God never commands divorce, even in those cases in which divorce is permitted. The one married to an adulterer is not bound by the Bible to get a divorce. In fact, the Bible gives specific examples of individuals who were married to serial adulterers and remained married to the glory of God. The believer was never to court divorce from an unbeliever. He was instead to promote a healthy, whole union for the eternal benefit of the children and the unsaved spouse. Divorced is at times permitted but never commanded.

In the end the issue when discussing marriage and divorce is not an issue of happiness, freedom, tolerance and mental health. The issue is what God’s Word says. God designed every marriage to be permanent. Man’s continued sin corrupts that design, but the plan remains unchanged. Every marriage is a union put together by God and should not be torn apart by any act of man. Though God gives a couple exceptions allowing for divorce, He does so for the protection of marriage and not the frivolous dissolution of the marriage covenant upon any pretext.

Were the Crusades Christian?

Last week when making a point about the distortion of religions, our President claimed the crusades were undertaken in the name of Christ. The claim repeated by Mr. Obama is one that has been repeated many times by many people and will be repeated many times over again. Were the crusades Christian?

The crusades were an ostensibly Christian undertaking, claiming to be in the name of Christ. The crusades did not take place in a religious vacuum. The crusades took place in a socio-political environment in which the Roman Catholic church was tightly interwoven with numerous national governments. Church and state were not separated and were, in fact, nearly inseparable. Despite the claims, to say the crusades were Christian has as much merit as saying the Seattle Seahawks NFC victory was Christian. Christian claims and Christian participation do not a Christian event make.

Yes, the Crusades claimed Christianity for their support. No, the Crusades were not at all a Christian undertaking. Historically, nations have long claimed Biblical and Divine support of their cause in war. During the Civil War the Union and Confederacy both claimed God was supporting their cause. In the World Wars Americans claimed Divine support. In First Gulf War and the war on terror, America claimed Divine support. These claims do not prove any of those wars were Christian undertakings. Nothing in the Bible teaches an army of church men are to march into Palestine and drive out its conquerors, just as nothing in the Bible teaches America was to drive Al-Qaeda out of Afghanistan.

At this point someone will protest that God told Moses, Joshua, Saul and David to conquer the land of Canaan and to wipe out entire populations. This claim is true, but Israel is not the church. The scope of this article does not allow time to go into the specifics of the Old Testament, God’s commands to Israel and God’s working in the world during that time. One recognition is vitally important to understanding how God’s command to Israel have no bearing on the crusades. The church and Israel are not the same in function, purpose, relationship to the world or governance. Israel in the Old Testament was a nation, acting as an autonomous government among the many nations of the world. The church is not and never has been a nation. The church is not a federal agency with its own army, justices and legislatures that imposes its will by force and fiat on those who resist. The church is something very different and distinct from a nation. The church has no authority to declare war. No true church will claim Jesus’ support of violence, murder and barbarism and no genuine Christian can claim Christ’s example for brutality, assault and bloodshed.

The crusades were not Christian in any way. They may or may not have been just (that’s a separate discussion), but they were not Christian. Christian is that which follows the teachings of Jesus Christ as recorded in the New Testament. Anything contrary to the New Testament is not Christian. Anything not built on the clear teaching of the New Testament cannot claim to be Christian. Only that which is defined in the New Testament as Christian behavior can legitimately be called a Christian endeavor.