Will those in heaven ever turn away from God?

The classic doctrine of eternal security gives great comfort to the children of God. The assurance that once received salvation can never be lost brings peace to many believers. Those Christians who honestly examine their own heart and life recognize how far we fall short of the perfection required by God. Despite the great gift of salvation, the ministry of the Word and the work of the Holy Spirit in the Christian believers often find themselves crying out with Paul, “O wretched man that I am! Who shall deliver me from this body of death?” (Romans 7:24) The comforting answer to that heartbroken cry is, “There is therefore now no condemnation to them which are in Christ.” (Romans 8:1)

Eternity is a very long time. The conscientious Christian may fear that at sometime in the far off future he will so completely reject God that he is cast out of heaven. Did not Adam and Eve chose the elusive promise of being like God over a daily walk with Him? Did not Satan rebel against God despite being constantly in the presence of the infinite glory of God? Will there not be an army of people who rebel against Jesus at the end of the millennium even though they have enjoyed the great bliss of His perfect reign? Who is to say that believers in heaven will never rebel against God?

The doctrine of eternal security promises those who are truly saved they will remain saved no matter what. God promises to keep His children by His mighty power. Not only does God keep His children, He transforms them inside and out. God keeps His children despite their sin and He keeps His children from sin. The transformation accomplished by God begins on earth and is finished in heaven. God’s transforming work is an entire transformation that the person’s behavior, attitudes and desires. Not only can no man pluck the redeemed out of the Father’s hand (John 10:29), the redeemed will never desire to jump out of His hand (Hebrews 10:39).

The nation of Israel is an excellent of the transformation God will do in every one who is saved. In the Old Testament the people of Israel shows the absolute impossibility of any one obeying God. Despite their constant failure and rebellion God promises He will make them His eternal people who will serve Him in righteousness and perfect obedience. God will accomplish this by giving His people a new heart. The commands of God will no longer be inscribed on tablets of stone but will be written on the heart of the man. (Ezekiel 36:25-27; Jeremiah 31:32-34) Obedience will no longer be by external compulsion but by a new internal desire. The Israelites will be able to obey God perfectly and will desire nothing less than perfect obedience. When believers are given a glorified body they are not just given a body freed from the pain and sorrow of sin. They are given a body and a being in which all longings for sin are forever removed. The possibility does not exist that any Christian in heaven will turn from God. No believer in heaven will ever want to do anything but what that which pleases and exalts God. Christians will be eternally confirmed in righteousness, kept in that righteous condition by the mighty power of God. Eternal security is just what it claims to be, a salvation secured by God for eternity.

Why do Christians think a prayer is all it takes to get to heaven?

Some have complained that Christianity promises that just by saying a prayer anyone gets a free trip to heaven. A mass murderer can do horrible things all his life and go to heaven when dies because he said the correct words right before being strapped into the electric chair. A loving mother who worked hard all her life to raise good kids will go to hell if she doesn’t ask Jesus for forgiveness. This seems unfair, unjust and just plain wrong. Why do Christian’s teach that all it takes for even the worst person to go to heaven is saying the right words any time before dying?

This objection fails to understand two vital truths about the Bible’s teaching about salvation. Salvation is not received by saying the right words. The prayer of salvation is not a magic incantation which opens heaven’s door at the persons whim. The prayer of salvation is the outward response of saving faith. Praying the right words without saving faith will not bring salvation. The words alone have no power to give a person entrance to heaven. What brings salvation is Biblical faith.

Biblical faith is a personal conviction of the truth of God’s Word particularly the truths about sin, man’s inability to do anything to save himself, the deity of Jesus, the death of Jesus for sin and the resurrection of Jesus. Biblical faith is the conviction that these truths are true about yourself. This goes beyond a general acceptance of a broad truth. This is the personal acceptance as fact your own guilt before God, your inability to remove your guilt and bring salvation, that Jesus died to pay the punishment of your sin, Jesus is alive forever and Jesus offers you salvation. Biblical faith obeys the commands of the gospel. Saving faith turns to Jesus trusting Him, and Him alone, for salvation. A prayer for salvation is the visible expression of that last element of saving faith. Asking for salvation is only the tip of the iceberg. Underneath is the massive internal conviction of that brings salvation to those who believe.

Salvation has nothing to do with anything the person does. The murderer is not going to hell for his murder. The loving mother is not going to heaven for her selflessness. Salvation is never determine by measuring a persons good against his bad. Salvation cannot be achieved by any actions of men because the standard for entrance into heaven is absolute perfection. To enter heaven one must be completely righteous without the least taint of sin. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:48) God’s standard of perfection is impossible for any person to achieve. Eternal life is given to those who realize their failure to measure up to God’s standard. Those who trust Jesus are promised heaven because Jesus’ perfect righteousness is transferred to the sinner. This is exactly why salvation is so difficult for many to understand. The work has been done. The one who is saved must do nothing. Salvation has been earned, in its entirety, by Jesus. Anyone who relies on Jesus to save them will be saved and have eternal life. Anyone who relies on his own goodness will not be saved.

God’s salvation has nothing to do with how much a person deserves to be saved. God justly saves the worst of men at the very last moment because He applies the infinite righteousness of Jesus to their great guilt. God justly saves the best of men any time they turn to Him for salvation because He applies the righteousness of Jesus to their great guilt. God saves all who will rely only on Jesus for forgiveness and eternal life.

Will we still have birth defects in heaven?

Right now all the world suffers and groans under the curse of sin. Everyone bears in their body the effects of sin. Some show the effects more plainly. Cancers, diseases, scars, mental disorders, emotional turmoil and a host of other effects of living in this sinful world afflict mankind. Romans 8:22 says, “For we know that the whole creation groaneth and travaileth in pain together until now.” All creation groans in pain and longs for the day of redemption when the miseries of sin are put aside forever. What will the body of the beleiver be like after death? As said in an earlier article, immediately after death the spirit of the redeemed enters into heaven. The physical body remains on earth to decompose and be destroyed. At the day of resurrection, the bodies of all believers will be taken up into heaven. At the resurrection all believers will be given glorified bodies.

Paul says in 1 Corinthians 15 that the glorified body will be like and yet unlike the earthly body. This glorified body will be physical, but it will be free from all the effects and curse of sin. “It is sown in corruption, it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body.” The resurrected body will be free from all the corruption and defects of the earthly body. Revelation 21:4 says, “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

The curse of sin has wide reaching physical effects. Because of sin, there is sorrow in marriage, sorrow in childbirth, sorrow in work and sorrow throughout the entire universe. (Genesis 3) The redemption of Jesus does more than pardon of the men from their guilt. The redemption of Jesus accomplishes the full removal of all the effects of sin. Because of Jesus’ death on the cross there is coming a time when the curse of sin on this world will be removed. When that happens, there will not be any more sorrow, pain nor tears. All the miseries of this lifewill be removed.

Those who have suffered lifelong diseases, mental retardation, massive deformities, genetic defects, will in heaven be free of those things. Some wonder how the person can remain if the entire being is so radically changed. The analogy of Paul in 1 Corinthians 15 is helpful. A corn kernel bears little resemblance to the stalk which grows out of it, yet the stalk is unmistakably corn. An acorn and an oak are far different in appearance, but there is no question they are the same. This earthly body is but the seed which will be put into the ground. That which will spring from it will be greater, free from all flaw and without all the innumerable consequences of sin.

What will we be like in heaven?

Death is the terrible reality of life. People cope with the death of a loved one and the reality of their own impending death in many different ways. The Christian perspective of death gives abundant Biblical comfort to those who are saved. True Biblical comfort does not seek to minimize the pain of death, nor does it attempt to ignore the reality of death’s sorrows. True Biblical comfort places death in its proper perspective. Death is a defeated enemy. For the child of God, death is the end of this life and the beginning of life eternal. At death the saved enter directly into heaven. This is a great, and Biblical, source of comfort. The words of the Apostle Paul reflect the believers conviction, “We are willing to be absent from the body, and to be present with the Lord.” Since the deceased believer goes directly into heaven, what will he be like? What form will the believer have in heaven?

When a person dies his spirit is separated from his body. The spirit is the indefinable, non-material part of the man. Though there is a theological distinction between the spirit and the soul, this article will use the terms interchangeably. The spirit is not currently apparent to human senses but it is nonetheless a very real component of the human make-up.

The death of the body does not eliminate the conscious existence of the person. The death of the body does not end the distinct identity of the person. Human identity is not wrapped up in the physical form, nor is it contained in the material brain. The identity of a person is connected with the spirit. At death the spirit of the believer consciously enters into heaven. Luke 16 gives the clearest description of what happens after death. Lazarus, the child of God, entered directly into heaven and received conscious comfort. Lazarus’ identity remained distinct from the others in heaven and remained aware of what was happening to him.

At death the Christian’s spirit leaves the body behind to enter the joys of heaven. This separation from the body is not a loss for the person. Though the spirit is immaterial, it is not inferior to the physical. The believer is not somehow less in heaven than on earth because he is without a physical body. The spiritual body will be far greater than this earthly body could ever be. Consider angels as an example. Angels are spiritual beings. (Hebrews 1:14) They are given the ability to manifest themselves in human form, but they are not physical creatures. The lack of a physical body does not make them less than human. In fact, the Bible says that humans are a little lower than angels. (Psalm 8:5) Angels are powerful creatures and the absence of a physical body is no defect or hindrance to them. Likewise, the believers spiritual body will not be inferior in any way to the earthly body. The Christian will be more real and alive than ever before. At death all that is left behind is the sin broken body and the corruptions of the cursed flesh.

Though the Bible does not speak directly to identity, it seems the spiritual form will retain recognizable characteristics of the individual’s identity. I doubt the spiritual body will have the same features as the earthly body, but it seems that believers in heaven will be distinguishable as the individuals they were on earth. In Luke 16 Abraham is recognizable to the rich man. When the three disciples saw Moses and Elijah at Jesus transfiguration (Matthew 17), they recognized them for who they were.

We are not given much information about the activities of the souls of the just in heaven. In Revelation 4 and 5 the Bible describes a group of 24 elders. Who they are is unknown, but it is evident they are deceased believers given a special place in heaven. They surround the throne of God singing His praises. Revelation 5 tells of a huge host of saints who sing praise to God. Whatever else the souls of the deceased will do in heaven the Bible makes clear they will be praising God and rejoicing in His glorious presence. Believers look forward to the rapture when the spiritual body will be reunited with the physical body. Believers will then live forever with body and soul joined together in a glorified physical body.

If God wants everyone to go to heaven, why doesn’t He make it clear how to get there?

This question was posed by one who does not believe god exists as an argument against the reality of God. If God really exists and really wants everyone to go to heaven, why is there so much confusion about how to get to heaven? If God is all powerful and infinitely wise, why doesn’t He tell everyone how to get to heaven? Among professing Christian churches there is disagreement about how to reach heaven. Some teach salvation is received by faith alone, some teach good works are required for salvation, others teach baptism is necessary and still others teach that salvation is dependent on attending the proper church. Beside the disagreements between Christian churches are the many different religions in the world that teach many different ways to heaven and present many different versions of heaven. If God really wants us all to go to heaven, why are there so many contradictory opinions about to how to get there? Wouldn’t a loving God make the way to heaven very clear?

This question may seem to be a strong argument against God. It is not much different from the old atheistic declaration, “If God exists, I want Him to prove it by striking me dead with lightning right now.” Arguments like this are breathtakingly arrogant. What reasonable person would expect the all powerful God to do what I want when I want Him to do it? More importantly, a thoughtful consideration of the Bible’s teaching leaves no doubt that God has made the message of the gospel very clear. Throughout all of human history God has been actively revealing Himself and the message of salvation to the world. As soon as Adam and Eve sinned God promised a Savior. As the human population expanded, the message of salvation continued to be preached. Noah’s massive building program was a platform to preach the truth about God. Later, after the flood, God called Abraham out for Himself to be the father of a nation which would be the centerpiece of the display of His power, glory and truth. Since the generation after Christ, the Bible has been the clear record of salvation declaring the gospel to all men. The problem has never been a lack of information, but a rejection of the truth.

The account of Cain and Abel gives a perfect example fo the problem. Both Cain and Abel almost certainly knew what God required of them. Cain rejected the truth about God and of what God wanted. He did not lack information, he rejected the truth he was told. Today, the confusion and disagreement among Christian churches stems from a willful misunderstanding of the truth. Man’s rejection of God and refusal to believe the gospel is not from lack of information. Men do not believe because they do not want to believe the truth. The Bible is not unclear. The message of salvation is declared with all plainness throughout the New Testament. Verses like Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.”; Ephesians 2:8-9, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”; and John 3:16, “For God so loved the world that He gave His only begotten Son that whosoever believeth in Him should not perish but have everlasting life.” state the gospel in crystal clear terms. God has made the message of salvation plain for any to understand. He is “not willing that any should perish but that all should come to repentance.” (2 Peter 3:9)

What is the rapture?

In recent years the rapture has been brought to popular attention through the Left Behind series of books and movies. The rapture is a doctrine that has caught the public’s attention time and time again since the mid-1800’s. Though some opponents claim the rapture is a recent theological development, church history reveals the rapture was believed and taught very early in the second century just decades after the death of John, the last living apostle.

The rapture is the event when Jesus resurrects the bodies of believers who have passed away and carries off the earth all living believers. The rapture is the next event of world history that has been foretold in Bible prophecy. When the rapture happens every Christian on the earth will suddenly be gone. Some teach that the rapture will take place in waves, with faithful Christians going up at the beginning and others at later times during the Tribulation depending on how faithful they have been. The Bible gives no hint of a partial rapture. In every place it discusses the catching away of Christians the promises includes all believers. None of God’s children will be left behind. Paul says in 1 Thessalonians 4:17, “We which are alive and remain shall be caught up together”. All living believers will be caught up with the Lord when He comes for His church. This is indeed a great comfort to Christians.

Three passages in the New Testament speak of the rapture: John 14:1-3; 1 Corinthians 15: and 1 Thessalonians 4:13-18. Two of the three passages are intended to give comfort to Christians and the third encourages faithfulness in Christian service. As a result, many questions about the rapture cannot be answered from direct Biblical teaching, Those who think about the rapture make many deductions based on other Bible doctrines and logical reasoning. When describing the rapture, great care needs to be taken to separate deduction and speculation from Biblical teaching.

The Bible describes the rapture as taking place with the shout of an archangel and the sound of an angelic trumpet. Jesus will descend from heaven into the earth’s atmosphere, but He will not descend all the way to the earth. All believers, living and dead, will then ascend into the air to be united with Jesus. At the rapture, all the saved will be transformed. Their physical bodies will be replaced with glorified, spiritual bodies. The change will happen more quickly than the eye can see. The raptured saints will then be taken into heaven and begin to enjoy eternal joy with the Lord.

Will we know our loved ones in heaven?

One question that weighs on the hearts of many who have lost ones who were very close to them is whether we will recognize those loved ones in heaven. The Bible does not specifically address this question, but it does offer some hints to help us answer this question. One such clue is from when Jesus was transfigured (Mark 9). When Peter, James and John saw a glimpse of Jesus’ glory they also saw two men standing with Him. These two men were Moses and Elijah. Though the disciples had never seen either of those men they recognized them for who they were. The text seems to indicate that they just knew, by some unknown means, who the men were. Though it is possible that Jesus later told the three men who was standing with Him and that part of the conversation was just not recorded for us. Another passage that gives some help in answering this question is Luke 16. Jesus recounts the tale of the rich man and Lazarus. After death, the rich man in hell was able to look across to heaven. He recognized Abraham, whom he had never known in life, and Lazarus whom he had seen in life. This passage is a pretty clear indication that though we will have been given glorified bodies Christians will still be able to recognize one another in eternity.

I do not think we will recognize one another because of similarities to our current physical appearance. In 1 Corinthians 15 we are told that the earthly body will be replaced with a glorified body. The glorified body will be free from the corruption of sin and delivered from all the infirmities of the earthly body. The glorified body will be as unlike the earthly body as a stalk of wheat is unlike the seed. Whatever the physical appearance will be, it seems that we will be able to identify one another in heaven.

Many who ask this question do so seeking comfort that they will be reunited with loved ones. The certainty of seeing loved ones again in heaven is very comforting, but the Biblical description of interactions in heaven all revolve around our relationship with God the Father and Jesus. The relationships between believers in eternity are going to be very different from our earthly ones. The joy of a spouse or beloved child will be replaced by much greater joys. The relationships will be unlike what they were in life, but that difference does not mean they will be inferior. The relationships in heaven will be greatly superior to any and all relationships on this earth. All believers will rejoice together in perfection, harmony and eternal praise to God.

Do babies that die go to heaven?

Few tragedies in life tear the heart as the death of a little child. A life cut off before it has even gotten past the beginning is a tragedy that leaves all involved in deep sorrow. Though the child was not able to live a full life, she may never have learned to walk or talk, yet the tiniest infant is an eternal being with an eternal soul. The eternal state of that soul is a matter of great importance.

Most people who believe in heaven and hell are inclined to think a baby that days is given a free trip to heaven because he has not had a chance to do anything wrong. This perspective is certainly appealing, but is it Biblical? When considering the eternal destiny of any person, be he infant or adult, sentiment and superstition have to be rejected. Only God can declare the eternal destiny of a person. Only God’s Word teaches what conditions must be met for one to go to heaven. To answer this difficult question all sentiment must be set aside and Scripture be allowed to speak for itself without interruption by the heart of men.

First, every person, is under the curse of sin from the moment of conception. David declares this in Psalm 51:5, “In sin did my mother conceive me.” From the moment human life springs into existence the spirit of man is in bondage to sin and separated from God. The infant, though limited in ability to express and understand sin, is not free of sin. The infant labors under the same curse that afflicts the adult. The curse of sin is why death is found among infants.

Second, God’s grace is extended to all who will believe. Salvation is by the grace of God, through faith in Him alone. The little child is not able to respond in faith to the message of salvation. The infant is not able understand the Word of God, feel his own weight of guilt, repent or trust Christ alone for salvation. However, the infant is not without hope.

Though the Bible is not definitive on this matter, several passages give hope. These passages give confidence that the little child is not condemned in his guilt but God in His grace holds the child in innocence because of the little one’s physical inability to believe and be saved. In Psalm 106 the children of the idolatrous and disobedient Israelites are said to be innocent. The book of Jeremiah describes the children of vicious, oppressive idol worshipers as innocents. In the gospels Jesus says, “Allow the little children to come unto me, for of such is the kingdom of heaven.” He seems to be saying that heaven is populated by little children. Not just those who receive Him with childlike faith, though He does say that elsewhere, but heaven is filled with children.

Though the Bible is not as clear on this matter as we would like two things are certain. God is good, always doing what is best in every situation and every life. Every child that is in heaven is in heaven because of the grace of God and the blood of Jesus. No child is free of sin and guilt. No child, however small, deserves to go to heaven. God’s goodness and grace exceed all human comprehension.

Are there different levels in heaven?

Many years ago I was given a booklet that claimed certain Christians would have positions of great benefit and joy in heaven. The rest of the saved would be in heaven, but would not have the joy of being always in the presence of God. Certain religious groups teach that only a select few will enjoy the New Jerusalem, while most will live in a new earth. Does the Bible teach that certain saints will have higher positions, better mansions, more importance or greater joy in heaven than others?

The Bible teaches of a time coming when Jesus will reign over the world from Jerusalem. Jesus’ earthly kingdom is not heaven or eternity. Jesus’ kingdom is an empire that will cover the earth and last for a thousand years. During His rule over the world, certain faithful disciples of Jesus will be given positions of leadership and responsibility in His kingdom. Some will be entrusted with greater positions of service in Jesus’ millennial kingdom. Jesus’ empire will never cease, but the thousand year kingdom will end with another rebellion from Satan and the total destruction of the universe as it currently exists. After the final destruction of the universe, God will create a new earth and new heaven. The new heaven and new earth are the places of eternal bliss most often described when one talks about heaven and eternal joys.

The Bible does not give much information about what things will be like in heaven. What it does say does not give any indication that there are different levels in heaven. Sometime after death, God’s servants are rewarded for their faithfulness in service to Him. However, the Bible indicates that these rewards are not kept but are given back to Jesus as an act of worship recognizing that He alone is worthy to be praised. (Revelation 4: 10) In the eternally perfect universe, heaven, the Bible doesn’t say anything at all about certain people having positions of special privilege or rank. The clearest teachings in the Bible about the eternal state are found in Revelation 21 and 22. Describing the saved who inhabit heaven, Revelation 21 says, ” Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” Revelation 22 says, “And his servants will serve Him, and they shall see His face.” It seems that in heaven those who are saved will have equal status as God’s servants and equal access into His presence. All will share equally in eternal bliss. None will be in greater joy and none will be closer to God than others. There will not be any low level Christians nor VIP saints in heaven.

Will those who worship Allah go to heaven?

Recent statistics show there are over 1.5 billion Muslims and approximately 1 billion Hindus in the world. Besides the two and a half billion people of the world’s second and third largest religions, there are hundreds of millions of other people who worship deities other than the God of the Bible. Many of these worshipers are devoted and serious about their religion. Many are good people who treat others with respect, contribute to their society and sincerely worship the god of their culture and heritage. Do Christians really believe these good, sincere people will be sent to hell because they don’t worship God the same as western Christians? Does the Bible teach sincere worshipers of other gods will go to hell?

These kinds of questions strike a chord deep in hearts. For good people to go to hell for not worshiping the right way or for not calling God by the right name seems patently unfair. The assumption of divine unfairness towards sincere worshipers of other religions reveals wrong ideas about salvation, heaven and hell. The question reveals a belief that one gets to heaven by worship, devotion, good behavior and sincerity.

The Biblical explanation of who goes to heaven has nothing to do with sincerity, goodness or practicing the proper religious rituals. The Bible gives specific examples of sincere, religious men who worshiped and did good but who were nonetheless condemned. Nicodemus was a good man who had great respect for Jesus and who sincerely worshiped God. Jesus told Nicodemus he was lacking something very important and could not enter heaven without it. In the book of Titus, we are told that salvation is “not by works of righteousness which we have done.” (Titus 3:5)

What Nicodemus lacked is what every man needs. Jesus said, “”Except a man be born again can, he cannot see the kingdom of God.” Only those who are born again by believing Jesus is God the Son and their personal Savior will enter into heaven. Going to heaven is not a matter of sincere worship. Going to heaven is a matter of turning to Jesus for forgiveness and trusting only in Him to remove one’s guilt and its consequences. The issue is not an issue of devotion or sincerity. The issue is a matter of reliance.

Those who sincerely worship Allah have no more chance of entering heaven by their devotion than those who sincerely worship Jesus have by their faithful church attendance. Those who worship Allah cannot go to heaven until they acknowledge Jesus is God and Savior and ask Him to forgive their sin. Those who worship Vishnu cannot go to heaven until they acknowledge Jesus is the only God and Savior and trust Him alone to forgive their sin. Those who worship their ancestors cannot go to heaven until they acknowledge Jesus alone is God and is the only one able to wash away the stain of sin. Those who worship Jesus cannot go to heaven until they acknowledge He is God and Savior and rely only on Him for forgiveness of sin. Worship (in the sense of religious ritual and devotion) is never a means to salvation, no matter who is being worshiped.