Who was Moses?

Moses is one of the most important people in the Old Testament. He was born a slave, survived infancy despite a decree to kill all newborn Jewish boys, was adopted by an Egyptian princess and raised in the royal house of Egypt. Moses became the first national leader of Israel, led the Israelites out of Egypt, talked directly with God and gave God’s law to the people of Israel.

Moses was a descendant of Abraham and a member of the tribe of the Levites. He was born in Egypt after the Israelites had been made slaves of the Egyptians. At that time of Moses’ birth, the population of Israel had greatly increased. Pharaoh was afraid the Israelites were becoming too numerous, so he ordered that every Jewish boy be killed at birth. Moses’ parents refused to obey. They hid Moses for the first several months of his life. When it became impossible to keep him hidden, his mother made a small basket of reeds, placed her baby inside, set it afloat in the Nile and left her daughter to watch it.

A short while later Pharaoh’s daughter came to the river and saw the basket. She sent a servant to bring the basket to her. When she saw the baby boy inside she took pity on him, adopted him as her own and named him Moses. Moses was raised in the royal house, but when he was forty years old he killed an Egyptian for beating an Israelite. Moses was forced to flee Egypt and settled in the land of Midian. In Midian he married and fathered 2 sons. After forty years in Midian God spoke to Moses from a burning bush.

While Moses was tending his flock he saw a bush on fire. Upon investigation he realized the bush was not being consumed by the fire. God spoke to Moses from the bush. He told Moses to return to Egypt and lead the Israelites out of their captivity to the land God had promised the descendants of Abraham.

Moses argued with God but eventually went to Egypt where he told the Israelites what God had told him. Moses went to Pharaoh and asked permission to leave Egypt. When Pharaoh refused, God sent ten plagues on the people of Egypt. Finally, after the death of the oldest child in every home in Egypt, the Egyptians let the Israelites go.

God led the Israelites to the Red Sea where the army of Egypt attempted to recapture the escaped slaves. God parted the waters of the Red Sea, the Israelites crossed the sea on dry ground. When the Egyptians attempted to follow them, God caused the waters to collapse on the Egyptians and drowned the army.

Moses then led the Israelites to Mt. Sinai where he spoke with God. God gave Moses the Ten Commandments and the rest of the law of Israel. Moses then gave God’s laws to the people. Moses led the people from Mt. Sinai to the borders of the land God had promised to give them. When the Israelites refused to enter the land, God condemned that entire generation, except Joshua and Caleb, to die in the wilderness. Moses led the people south into the deserted lands between Egypt and Canaan.

Moses led Israel in the wilderness for forty years until it was time for them to return to the promised land. Moses did not enter Canaan. He died on a mountain overlooking the promised land and his body was taken away by angels.

Moses is one of the most important people in Israel’s history. He was the friend of God, the giver of the law, the first leader of the nation of Israel, the first author of Scripture and the first prophet of Israel.

If you would like to read more about Moses, you can find much of the above information in the first fifteen chapters of the book of Exodus and the last chapter of the book of Deuteronomy.

What kind of bodies will people have in eternity?

The Bible promises all who trust Jesus for salvation will be resurrected to life. The promise of the resurrection assures believers this life not is all there is and the sacrifices made for God in this life will be rewarded in the life to come. Because God promises a resurrection, the Christian expects eternal joy.

Many wonder what form people will have after the resurrection. Will everyone be spirits with no flesh? Will people look like they do now? Will people look like angels, wings and all, after the resurrection? First Corinthians 15:35 asks the question, “In what body are the dead raised back to life?” The next fifteen verses answer that question.

First Corinthians 15 says the resurrected body will not be like the body possessed before death. Paul compares the resurrection body to a seed and the plant it produces. A seed looks nothing like the plant which grows from it. Likewise, the resurrected body will be substantially different from that which preceded it.

The analogy of the seed also suggests a continuity between a person’s earthly body and the one he will possess in eternity. A seed has a discernible relationship to the plant it produces. Similarly, the resurrected body will maintain a discernible relationship with the natural body. What that relationship is the Bible does not say.

First Corinthians 15 calls the resurrected body a spiritual body. (1 Corinthians 15:44) This does not mean that after the resurrection everyone will be disembodied spirits floating around in Heaven. Revelation 22 gives a brief description of the life of those in eternity. Those who are raised to life will eat from the fruit of the trees of life. (Revelation 22:2) Disembodied spirits do not eat, but those given a resurrected body do. (Luke 24:40-43)

The spiritual body is a perfect, physical body under the control of the Holy Spirit and not under the control of the sin nature. In Galatians 6:1 the Bible commands those who are “spiritual” to restore those who have fallen into sin. The spiritual ones in Galatia were not ethereal people who had cast off the confines of their physical form. They were people under the control of the Holy Spirit. The resurrected body will be spiritual in that same fashion. Those resurrected to life will live forever in perfect submission to the Holy Spirit.

The resurrected body will be completely free from sin and all its corruption. In First Corinthians 15:53 the Bible says this corruptible flesh will be replaced with a body which cannot be corrupted. This mortal flesh will be replaced with a body which cannot die. This weak body will be replaced with one possessing much greater ability. The resurrected body will be heavenly, spiritual and glorified.

In eternity humans will walk, talk, eat, drink, work and worship in a physical body. They will inhabit bodies of flesh and blood, but those bodies will not possess a sin nature. The resurrected body will be more glorious than can be imagined and will continue forever without fading in strength, health, ability, intellect, glory, or holiness.

Where did evil come from?

Evil exists in the world. A survey of any the news on any given day should be enough to convince a reasonable person evil is real. The question many struggle to answer concerns the origin of evil. Christians have been discussing and debating that question for over 1,500 years. This article offers one explanation for the origin of evil.

The Bible teaches that catastrophe, suffering and death is the result of sin. Man chose to disobey God and his disobedience brought the world under a curse. The curse of sin subjected creation to the many pains of life, from disease to disaster. Sin brought suffering into the world, but what brought about sin?

First, God is not responsible for the existence of sin. He is supremely holy (Isaiah 6:2) and does not approve of sin (Habakkuk 2:13). Every work of God is perfect (Deuteronomy 32:4). Second, God alone is the Creator of all things. Nothing which exists, exists independently of God. (John 1:3) These two statements sound like a contradiction. Many have attempted to resolve the apparent contradiction by concluding God must have created evil.

God could not have created evil. When God finished the work of creation He declared everything was very good. (Genesis 1:31) God is perfectly holy. He does not declare anything good which contains evil. Immediately after the creation week God stopped creating (Genesis 2:2). God has created no new thing since He ended His creative work.

The God who is morally holy cannot create evil. God did not create evil during the week of creation. God declared His work of creation was perfect. He has created no new thing since creation was finished. Therefore, God did not create evil.

God did not create evil, but He did create perfect beings able to freely love, serve and worship Him. In giving those creatures freedom to serve Him they also had the ability to refuse to serve Him. Chief among these perfect beings was an angel named Lucifer. Lucifer was beautiful and powerful (Ezekiel 28:13-14). He became filled with pride and thought in his own heart, “I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.” (Isaiah 14:13-14) Lucifer’s desire for self-exaltation is the origin of sin.

Lucifer, who we know as Satan, did not create evil in the sense of causing some new thing to come into existence. Evil is not the creation of a new way of being, but a perversion of the way made by God. Evil is the corruption of the good which already existed. God created the angels to worship Him. Satan distorted that created purpose and turned it inwards towards himself. Ezekiel 28:17 says of Satan, “You corrupted your wisdom for the sake of your splendor.” Satan did not act with understanding originating with himself. He had wisdom given to him. Instead of using that wisdom as it was designed to be used, he corrupted wisdom by the promotion of himself. Instead of exalting God as he was created to do, Satan exalted self. Instead of worshiping God, Satan worshiped self. Instead of serving God, Satan served his own selfish desires. The good things God created were rejected and perverted and perverted by Satan.

Evil exists because God’s creatures rejected the good of God and His creation. Evil began with Satan, the Father of lies (John 8:44) who continues to corrupt and counterfeit the good of God. Satan deceived Eve into rejecting the good God had given her. When Adam and Eve rejected God’s goodness to follow Satanic lies, they sinned. The sin of Adam and Eve corrupted their righteous hearts, polluted the hearts of all their descendants and brought a calamitous curse upon the world. Evil originated in the perverse heart of Satan, was spread to the heart of men through his lies and continues to bring sorrow to all the world.

Does Jesus teach the existence of purgatory?

In Matthew 5:25 Jesus warns that a person who owes another and does not settle the debt with them will be thrown into prison until all is paid. What is the prison Jesus warns about? Some have said this prison is purgatory.

According to those who believe in purgatory, if a Christian is not reconciled to his brother during this life, then after life ends the sinner will be held in a place of spiritual punishment until the entire debt is paid. When the sinner is purged of all their sin they will then be allowed to enter Heaven.

Interpreting the prison in Matthew 5 as a spiritual prison is defended on the grounds that the Sermon on the Mount is talking about spiritual things. Therefore, the prison must also be a spiritual prison. Jesus is teaching what is necessary to enter Heaven, but the Sermon on the Mount is not a list of instructions on how to get there. In Matthew 5:20-48 Jesus shows the impossibility of gaining Heaven by following the Mosaic law or a list of religious regulations. To enter Heaven a person has to be as perfectly righteous as God Himself. (Matthew 5:48)

Furthermore, the teachings of Jesus in Matthew 5 involved real, physical things. He speaks of marriage, divorce and adultery. He speaks of giving away a cloak and a tunic, of responding to a slap on the cheek and of going the extra mile. Those were all physical realities that Jesus’ first century audience would have experienced first hand. The coerced mile of Matthew 5:41 was not an allegorical mile, but a genuine journey taken at the command of a Roman soldier.

In Matthew 5:29-30 Jesus does use figures of speech when He speaks of plucking out an eye or cutting off a hand. Those two statements are the only ones which need to be understood as figurative. All the surrounding verses make the most sense as literal descriptions of familiar things. Therefore, the prison Jesus referred to is best understood as a real debtors prison, not a spiritual one.

The great problem with applying Matthew 5:25 to purgatory is the assumption of purgatory itself. Those who teach the existence of purgatory teach that the mercy of Jesus enables the person to become righteous. Each person is responsible, by the grace of Jesus, to put away their sin and make themselves righteous. Sin not put away by the person is punished after this life. Because the person has received the grace of Jesus, Heaven is waiting for them. Because the person still has unresolved sin, he must be punished before he can enter Heaven. Purgatory exists as a theological concept because some sin is left unpunished. Those seeking Heaven must have a means of satisfying the demands of justice on their unpunished sin. The Bible clearly teaches otherwise.

In Hebrews 10:17 God says, “Their sins and their lawless deeds I will remember no more.” Verse 18 adds this most important truth, “Now where there is remission of these, there is no longer an offering for sin.” God promises those who trust Jesus as their Savior that He will forgive all their sin: past, present or future. First John 1:7 says, “The blood of Jesus Christ His Son cleanses us from all sin.” Since God completely forgives all a person’s sins when that person receives Jesus for salvation, then no more offering, punishment, purging or purgatory is needed.