Is this world hell?

Life is full of trouble. Disease, poverty, malnutrition, natural disasters, oppressive government, wicked men, slavery and war bring severe suffering on humanity. The world is undeniably filled with searing pain. Some people see the misery endured during life and conclude that hell is experienced in this lifetime. Hell does not await after death. By their choices people create their own living hell. Wicked people bring hell to others.

The troubles of this life are terrible. Some people experience anguish that cuts deep into the soul. The book of Job says, “Man is born unto trouble, as the sparks fly upward.” (Job 5:7) The Word of God never denies nor minimizes the suffering experienced in life. The Bible also never teaches that hell is experienced during this life.

The Bible consistently describes hell as the place of suffering and judgment after this life. Jesus teaches extensively on hell. All of his teachings on hell point to it as a place of future judgment. He gives stern warning to men to fear God who is able to destroy body and soul in hell. He warns His hearers to do whatever is necessary to avoid going into hell. He never suggests that men will suffer hell in this life.

Luke 16 speaks most clearly to this question. In that passage Jesus tells the history of a rich man and a beggar named Lazarus. “The rich man died and was buried; and in his hell he lift up his eyes, being in torments.” (Luke 16:27-28) The rich man lived his life and when his life was over he went to hell. How much more plain can it be? Jesus always described hell as the place of judgment waiting for men after death.

As bad as things are now hell will be much, much worse. The trouble of this world should warn us. For those under the judgment of God this life is as good as it gets. After this life is over the only thing awaiting is judgment, darkness, torment, and suffering beyond description. Jesus describes hell as a place “Where the worm dieth not and the flame is not quenched.”

If there is no hell, there is no logical or Biblical reason why there should be a heaven. The Bible presents a consistent testimony regarding the fate of men after death. The unsaved will suffer eternally in hell. The saved will rejoice eternally in heaven. If this life is all the suffering men will face, the Bible is a fraud. If hell does not exist Jesus wasted his life and died to no purpose.

The troubles of the world should remind us that we all long for something better. We know this world is broken. Right now the creation groans in agony. Suffering reminds us that things are not as they ought to be. God promises a day of redemption and judgment. Sorrow should lift our eyes upward to God who will one day remove all sin and all suffering. Distress should drive us to the feet of the One who punishes all evil and who saves all who seek His mercy.

What happens to a Christian who dies in sin?

A young man meets an attractive girl. He asks her out but before she will go on a date with him he must attend church with her. He agrees and the next Sunday morning is seated next to her in church. He hears the gospel, believes and is saved. He is crazy about her, but after a couple dates she spurns any further advances from him. Filled with rage and disappointment he kills her and then takes his own life. Does he go to heaven?

A young man professed salvation at church youth group. One night a couple years later he prepares to go party with his friends. On the way out the door, he tells his parents he is going to the library. On the way to the party he is hit by a drunk driver and killed. Does he go to heaven?

The drunk driver had spent most of his adult life battling alcoholism. After his fourth DUI he entered rehab, sobered up and began attending church. Several months later he walked down the aisle and asked Jesus to be His Savior. One day he learns he has cancer and is given a few months left to live. In despair he leaves the doctor’s office to go to his favorite bar. Hours later he staggers out of bar, gets in his car and on his way home careens into the oncoming lane. He kills a teenager and is killed in the crash. Does he go to heaven?

The same question could be posed in many different ways and with many different scenarios. The real question revolves around passages like Galatians 5:19-21, “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”

What happens when a person who professes Christ dies in sin? Whether it be murder, drunkenness, adultery, lying or theft the Bible says that none who do those things can enter heaven. If a professing believer commits one of those sins and dies before confessing his sin, is he forgiven? Does he go to heaven?

The genuineness of someone’s salvation cannot be determined with absolute certainty by others. God knows those who are His. Those who are His are to depart from sin, but no one, Christian or otherwise, is without sin. “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” (1 John 1:8) The authenticity of someone’s salvation is not measured by a complete absence of sin. Neither is salvation dependent on the person’s ability to not sin.

Those who have been saved are transferred out of the bondage of sin and are now the children of God. The Bible describes two categories of people. Those who are dead in sin and those who are alive in Christ. (Ephesians 2) At salvation the one who was dead in sin is made alive with Christ by the active working of God’s grace. Life in Christ is always and only by the grace of God received through faith.

No part of salvation is dependent on the deeds of men. Salvation is entirely the grace of God. If it can be won or lost based upon something a person does, it is of works. “If it be of works, then it is no more grace.” (Romans 11:6) God’s grace saves and saves completely. “He is able to save them to the uttermost that cometh unto God by Him.” This is one of the most crucial doctrines of the Bible.

If salvation is achieved by any thing the person does, then Jesus died needlessly. (Galatians 2:21) If you can do something, anything, to be saved, then you do not need a Savior.

If a person is truly saved, then he cannot die in sin. He may commit murder, but he is not counted by God as a murderer. He may lie, but he is not counted by God as a liar. When a person is saved he is declared righteous by God. The righteousness of the Christian is the righteousness of Jesus transfered onto the believer. No sin can ever mar or remove the righteousness of Christ.

“All have sinned and come short of the glory of God” and all those who believe have been made righteous by the free grace of God in Christ Jesus. (Romans 3:22-24) Nothing the Christian does or fails to do will ever remove the grace of God and the righteousness of Jesus. If the murderer, liar or drunkard is truly saved then yes, he is in heaven.

Is Evil Necessary?

Certain religions and philosophies see evil and good as eternal forces that will always exist in the universe. Both are necessary for the right operation of the universe. Evil and good are opposites that require each other. If there were no evil, there could be no good. The yin and yang is a classic picture of this viewpoint.

A more modern version of this concept is the idea that evil is absence of good. Just like dark is the absence of light and cold is the absence of heat so evil is the absence of good. Since there is light dark must also exist. Since good exists, there must also be evil. But must it?

Evil is not necessary. God existed for eternity before creating the universe. God existed without evil. God continues to exist without evil. God will exist through all the eternity to come without evil. Evil is not necessary to God, but what about to men?

When God created the universe everything was perfect. Satan had not rebelled and man had not sinned. How long things lasted before sin is unknown. The universe functioned just fine without sin.

Evil is not just the absence of good. Evil is the rejection of God. Sin originated in Satan when he determined to rebel against the rule of God. Sin came into the world when man doubted the goodness of God and chose to reject God’s commands in favor of a promise to be like God. Evil is always the rejection of good and rebellion against God.

Evil is not necessary. Evil is sand in the gears of creation. Evil is a destructive influence that hinders the proper working of all things. Evil and all the consequences of sin- death, pain and sorrow- are not necessary. They will not last. The present age is marred by evil but this age is short.

A time is coming when all evil be removed from the universe. All of wicked humanity, all the rebel angels and Satan himself will be thrown into the Lake of Fire. The influence of evil upon the universe will be removed.

The universe that now exists is entirely corrupted by sin. “For we know that the whole creation groaneth and travaileth in pain together.” (Romans 8:22) God will destroy this universe. “the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” (2 Peter 3:10) God will create a new universe which will be as perfect as the original creation. Revelation 21 and 22 describe the coming universe as eternally unstained by sin.

Evil is not necessary. Evil exists for a brief time, but the eternal universe which is coming will be forever free of sin and all its consequences.

Does God want people to be vegetarians?

America is consumed with food. No one is particularly surprised when surveys show that many Americans are overweight. Oddly enough it seems at times that the “healthy” people are most concerned with what they eat. Whole new markets have opened up to meet the demand for local grown, organic, fair trade, specialty suppliers.

The increase of health conscious eaters has produced a rising number of people who refuse to eat meat. Some Christian groups teach that God intends all men to be vegetarians. Others, Christian and non-christian, believe it is immoral to kill and eat an animal. Did God intend for people to be vegetarians?

The original creation was perfect. Before Adam and Eve sinned there was no death in the world. (Romans 5:12) Neither men nor animals died. When God placed Adam and Eve in the Garden of Eden He told them He had provided every herb of the field and every fruit of the tree as food for men and animals. (Genesis 1:29-30) Because there was no death we know that no creature ate meat before the fall.

After the fall God drove Adam and Eve out of the garden. He cursed Adam’s work with thorns and thistles. Much labor would be required for the earth to be fruitful. “Cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;” Though Genesis 3:17 does not say so directly it seems that God intended men to continuing eating of the produce of the earth and not meat.

The next mention of men’s food is found after the flood of Noah. When Noah and his family had exited the ark and made sacrifices to God, God blessed Noah. God told him, “Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.” (Genesis 9:3) God clearly says that animals as well as produce will be food for men.

In the days of the Israelites, God again acknowledged that men would eat meat. He gave a list of animals that the Israelites were permitted to eat. He gave a list that the Israelites were forbidden to eat. God commanded the Israelites to eat meat on certain occasions. The passover feast was an annual feast given to Israel in celebration of God delivering them from Egypt. During that feast every family was to kill a lamb in the evening and eat all of it before the next morning.

The Bible never forbids men from eating meat. Before man sinned he did not eat meat. Now God has given to man flesh to eat. Vegetarianism is not sinful, but it cannot be viewed as a more Godly lifestyle choice. In 1 Timothy 4 those who would forbid other Christians from eating meat are said to be promoting “doctrines of devils.” Instead of forbidding carnivorey remember, “For every creature of God is good and nothing to be refused, if it be received with thanksgiving.” Therefore “Let every man be fully persuaded in his own mind.” (Romans 14:5) If you eat meat do so with thanksgiving and to the glory of God. If you do not eat meat do so with thanksgiving and to the glory of God.

Are the words in the Bible written in red more important?

The first red letter edition of the Bible was printed in 1901. The first red letter New Testament was printed just 2 years before in 1899. The idea to print the words of Jesus in red is credited to Louis Kopsch. He was the editor of a Christian magazine and committed to the distribution of the Word of God. He hit upon the red letter idea in hopes of encouraging people to read the Bible. The first red letter editions printed in red the words spoken by Jesus and any passages in the Old Testament that Jesus later quoted. Today most red letter Bibles only print in red direct quotations of Jesus.

The majority of Bibles today are red letter editions. With large blocks of red ink the four gospels have a distinctive appearance. An unfortunate side effect of this printing innovation is readers who treat the red letters as more important than the rest of the Bible. The red letters become the lens through which the rest of the Bible is interpreted. In cases where there appears to be contradiction, the words of Jesus are given the priority in resolving the contradiction.

This seems reasonable. The words in red are direct quotes from Jesus. The rest of the Bible is what God said through men. Shouldn’t we give priority to the words of Jesus?

While the argument sounds good because it gives Jesus the most important place, it misunderstands the nature of inspiration. The doctrine of inspiration teaches that the entire Bible are the words of the Son of God. The things Hosea wrote are no less God’s Word than the things Jesus said. Inspiration is described in 2 Peter 1:21, “Holy men of God spake as they were moved by the Holy Ghost.”

Biblical inspiration refers to the process by which God’s Words were written down by God’s prophets and God’s apostles. The human authors of the Bible wrote exactly what God told them to write. This does not mean God dictated to them what to write. The authors of the Bible were not like secretaries typing up a letter as dictated by the boss. God spake His Word using the personality and intellect of the men. The writing style of Paul is very different from that of Peter. God used these men in such a way that they wrote in their own style but still wrote exactly what God intended to be written.

All of the Bible claims to be the very words of God. How many times does the Bible say, “The Lord said”? Are the quotes of God the Son on the earth less important than the quotes of God the Father from heaven?

Jesus Himself spake the words of the Old Testament as if they were as authoritative over Himself. When Jesus was tempted by Satan in the wilderness He responded by quoting the Old Testament. Jesus was showing that the Word of God was the authority over His life. He did not assert His own superiority, but declared His humble obedience to the Bible.

Jesus quoted the Old Testament in His own life. While on the cross Jesus cried out the words of David from Psalm 22. The words of David were prophetic of Jesus. Are those words more true than the rest of the Psalms because Jesus said them?

The Bible cannot be split into various parts with some more important than the others. The Bible is all the Word of God, equally true and important no matter who is being quoted, or it is not. Emphasizing any section as greater than the rest is a dangerous path which inevitably compromises the authority and perfection of the Bible.

Who were the giants in Noah’s day?

The book of Genesis says, “there were giants in the earth in that day.” The same verse refers to the sons of God copulating with the daughters of man. Nothing else is said in Genesis 6 about these giants which has caused some to speculate that they were superhuman offspring of angels and men.

Fairy tales and ancient mythology describe giants as huge people at least 20 feet tall. This may cause some to think the Bible teaches that humanoid creatures dozens of feet tall lived before the flood. However, Genesis 6 is not the only or the last place in the Bible where giants are mentioned.

The most famous giant of the Bible is Goliath. Goliath is also the only giant whose height is recorded. Goliath was “six cubits and a span” tall. (1 Samuel 17:4) A cubit is approximately 18 inches long and a span is approximately 9 inches. This means Goliath was approximately 9′ 9″ tall. Goliath lived in the city of Gath about fifteen hundred years after the flood. He was a Philistine and a descendant of Anak.

The Anakim were a race of gigantic people described in the book of Numbers. The twelve spies of Israel said they saw in Canaan the sons of Anak, who were giants. (Numbers 13:32) Goliath himself had several sons who are described as being “of great stature”. Several other people groups of ancient Canaan were also gigantic. A significant percentage of certain people groups in Canaan were giants.

The Bible contains one other significant giant. He is one of the last giants mentioned in the Bible and is described as the only remaining remnant of a gigantic race of people. King Og of Bashan was a giant man with a giant bed. His height is not recorded but the dimensions of his bed are. His bed was made out of iron, was over 13 feet long and six feet wide. The size of the man cannot be determined based upon the size of his bed. His bed implies a certain magnitude and sets an upper limit on his size. Since no king was going to sleep in a bed that was too short for him, Og had to be less than 13 feet tall. While his actual size is not known he is described as a large man needing a large bed.

Several conclusions can be drawn from the post-flood descriptions of giant’s which also helps identify the giants in Noah’s day. The giants in the promised land were all descendants of Japheth’s son Canaan. Most of them were found in a few specific tribes. Those tribes were known for their tendency to produce giants. This implies the giantism of the Bible was a genetic trait passed along within a family. The ability of these giants to function as powerful warriors implies their condition was not a disorder but a viable genetic variation.

The giants of the Bible were huge men not multi-storied mostrosities. Since the Bible uses the same word to describe the giants before and after Noah’s day it is reasonable to conclude these giants were similar in size and nature. They were a variety of human, no more supernatural than pigmies are today. Japheth or his wife carried the giant genes through the flood. Japheth’s son Canaan apparently inherited the genes and passed them on to his descendants. After the dispersion of the population at the tower of Babel certain of these people groups began to express the gigantic tendency. These were human beings that grew to sizes between ten and fifteen feet tall with the strength to accompany it.

Are the people in heaven watching us?

A popular country song from the 80’s says there are holes in the floor of heaven. Our loved ones in heaven are peering down through heaven’s (apparently) half rotten flooring to see what we are doing on the earth. (By the way, I can say with absolute certainty that no one in heaven is wishing she could be here on earth with us.) What does the Bible teach about those in heaven? Do they know what is happening on the earth? Are they watching their friends and family?

The people in heaven appear to be aware of some events that happen on earth. In Luke 15:10 Jesus tells the Pharisees that “there is joy in the presence of the angels of God over one sinner that repents.” It seems like Jesus is saying that believers who have died rejoice when someone on earth is saved. If so, then they are aware of some of what is going on in the earth.

This does not mean our loved ones in heaven spend a great amount of time watching us. Deceased Christians do not become guardian angels for their loved ones. That notion is more spiritistic than Biblical. The Bible has very few references to believers in heaven now. In Luke 16 Jesus tells of a man who died and went to heaven. In heaven he was receiving comfort and would not return to the earth.

The book of Revelation says the most about Christians in heaven. Everything it says describes believers as surrounding the throne of God worshiping Him. It seems that those in heaven are focused entirely on the glory of God.

Hymn writer Fanny Crosby described the focus of all in heaven with her hymn “My Savior First of All”.

Oh, the dear ones in glory, how they beckon me to come,
And our parting at the river I recall;
To the sweet vales of Eden they will sing my welcome home;
But I long to meet my Savior first of all.

Oh, the soul-thrilling rapture when I view His blessed face,
And the luster of His kindly beaming eye;
How my full heart will praise Him for the mercy, love and grace,
That prepare for me a mansion in the sky.

Aside from rejoicing at the salvation of souls nothing in the Bible indicates deceased believers are watching or are even deeply interested in what is going on in the lives of family and friends on earth.

 

How old is the earth?

The question of the age of the earth is a huge point of disagreement between Creationists and Evolutionists and between Young Earth Creationists and Old Earth Creationists. The battle is easy to describe. Young earth creationists believe the earth is thousands of years old. Evolutionists and Old Earth Creationists believe the earth is billions of years old.

The differences about the age of the earth are so large no possible compromise can be reached. For example, neither side would be willing to admit the earth is 1 million years old.

The young earth creationist view believes Genesis is an accurate historical record. As a result the description of creation in Genesis 1 and 2 is a correct account of the beginning of all things. God created the earth, the universe and everything that exists in six days (also called six solar days, six 24 hour days and six literal days).

Because Genesis is a real history of the world the age of the earth can be estimated by a simple process of addition. Adam was created in year 0, lived 130 years and had a son named Seth. Seth lived 105 years and had a son named Enos. Enos had a son and so forth. The generations after Adam are recorded in Genesis 5 up to the time of Noah. By adding up the ages of the men when they had a son and then adding in the age of Noah at the time of the flood the reader discovers there was a span of 1,656 years between creation and Noah’s flood.

After the flood the same process of addition can be followed. Based upon Genesis 11 the reader discovers that Abraham was born about 390 years after the flood. A definite year for Abraham’s birth cannot be determined because the Bible does not say exactly how old Abraham’s father was when Abraham was born.

The same process of addition can be applied throughout the Old Testament. By piecing together various genealogies the length of time between creation and the birth of Jesus is determined to be approximately four thousand years. Since this is the year 2016 the age of the earth can be estimated to be a little over 6,000 years.

Some legitimate questions have been raised about the genealogies. Some of the genealogies possibly have gaps of several generations between one name and the next. Instead of them being all father-son, some maybe grandfather -grandson. If there are gaps in the genealogies then the age of the earth would be increased possibly by as much as several thousand years.

Because the Old Testament is an accurate account of the history of humanity, most young earth creationists accept the age of the earth to be between six and ten thousand years old.

Are some sins worse than others?

Jesus said that if a man lusts after a woman he has committed adultery with her in his heart. If a man is sinfully angry with another he faces condemnation similar to that of a murderer. The entire human race was plunged into sin and condemnation because Adam and Eve ate one piece of forbidden fruit. Does this mean that all sin the same? Is committing murder as bad in the eyes of God as telling a white lie?

Sin is always wrong. Jesus’ words in the Sermon on the Mount point to the severity of all sin. God in His holiness does not overlook a single sin, no matter how small or how justified it may seem to a person. No circumstance will ever exist where it is better to sin than not to sin. God hates all sin. Whether or not all sins are equal all are evil. The relationship of sin to other sin and the varying degrees of response to sin never justify committing sin.

The Bible speaks directly about the degrees of severity in sin. Sins can rightly be classified as greater or lesser. Jesus told Pontius Pilate that the priests who rejected Him and turned Him over to Pilate for execution had the greater sin. “Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.” (John 19:11) Though Pilate gave the official command to crucify Jesus and the Roman soldiers carried out the command it was the Jewish priests whose sin was greatest.

Evidence for different severities of sin is seen in the differing levels of judgment upon sin. Jesus warned cities of Galilee of the greater judgment waiting for them because they rejected Him. (Luke 10:13-14) Hebrews says, “He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?” (Hebrews 10:28-29) Those who have greater knowledge of right and wrong are accounted as having committed a greater evil when they sin.

One word of caution must be given. Men often fail to measure the severity of sin according to God’s standard. God is not unjust because He regards sin differently than we do. We consider sin differently than God does because we have been infected by sin. Our ability to make a proper judgment about sin is compromised by our own sinfulness. God’s measurement of sin must be the one that controls all understanding about sin.

All sin is terrible. Some sins are more terrible than others. God alone determines what is sin, how serious is the sin and the consequences of sin.