Were the Old Testament Israelites saved by keeping the Law?

A recent answer stated that the people who lived before Jesus was born were saved by looking ahead to the promised Savior and trusting Him for their salvation. Some may wonder about the law of Moses. If people before Jesus were saved by trusting God’s promises to save, why did God give the law to the Israelites?

Historically, many Israelites believed they could be saved by obeying the Mosaic law. The Pharisees in Jesus’ day believed they were righteous because they were the children of Abraham who kept the law of Moses and the traditions of their fathers. All throughout the Old Testament the Israelites seemed frequently to misunderstand the role of the law. Even today many people look at the Old Testament and think the Israelites gained eternal life by being devout keepers of all the commands, rituals and sacrifices given through Moses. Is this true? Were the Israelites saved by obeying the law of Moses?

No Israelite was ever saved by his obedience to the law. The major theme of Romans and Galatians is the inability of the law to save. Galatians 2:16 says, “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” No one was ever justified- made righteous before God- by keeping the law. Old Testament Israelites were saved by trusting God for forgiveness of sin. Habakkuk 2:4 says, “the just shall live by his faith.” In Psalm 32 David rejoices in the blessings of being forgiven. He does not associate forgiveness with his keeping of the law but with the grace and mercy of God. David acknowledged his sin to God. He cried out in confession of his guilt and God gave forgiveness. Throughout the Psalms David declares that God is his salvation. The salvation that David describes is always based upon the compassion of God, not the obedience of the individual. He that could be righteous enough to earn salvation would have no need of forgiveness. In the Old Testament God never forgave because men earned His salvation. God forgave because of His great compassion. God poured out mercy on those who sought it from him.

The book of Isaiah is full of promises about the coming Jewish King and Savior. The Messiah and His kingdom are described at length. Isaiah ends with a great confession of sin and a plea for God to pardon the Israelites. Isaiah 64 recognizes the righteousness of men is no righteousness at all. The only answer, the only hope for Old Testament Israel, was to be pardoned by God. Isaiah 53 describes the work of the Messiah to gain that pardon and the eleventh verse says, “He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.” Old Testament Israelites were saved by Jesus’ bearing their sin on the cross. God’s judgment was satisfied by the suffering of His Son. Jesus makes men righteous, whether those men live now or 3,000 years ago, by carrying on His shoulders the consequences of their sin. Salvation is always, and only, by Jesus. “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)

How were people saved before Jesus?

Since Christian’s believe that only those who trust Jesus for salvation will have eternal life how were people saved who lived before Jesus? Since the earth is between 6,000-10,000 years old most of history happened before Jesus was born in Bethlehem. This includes quite a few of the great saints in the Bible. Abraham, Moses and David, to name a few, lived before Jesus. Alexander the Great, Guatama Buddha, Confucius, Julius Caesar, Plato, Aristotle, Socrates and many other greats of history lived before Jesus. Billions of people lived before Jesus’ time. The question of their salvation is an urgent one.

The answer to this question is, in one sense, very simple. The people who lived before Jesus were saved the same way as the people living after Jesus. Everyone who has ever been saved has been saved by trusting Him for salvation. Understanding the the answer is a little more complicated. Those who were saved before Jesus were saved by believing God’s promise to send a Savior and by trusting that promised Savior for salvation. As soon as man sinned, God began to tell humanity about the Savior. He promised Adam and Eve to give one who would crush Satan and defeat the curse of sin. Though the Bible doesn’t record the specific promises given in the time between Adam and Abraham we know that those living during that time knew of God and some believed Him. Hebrews 11:4 says that Abel was declared righteous (he was saved) because of his faith. Enoch and Noah believed God and were saved.

Through the story of Abraham more is recorded of God’s promise to save men. God promised Abraham that through his Seed all the earth would be blessed. That promised Seed is Jesus (Galatians 3:16). Abraham believed God and was made righteous. (Genesis 15:6) The same promise was made to Abraham’s son, grandson and great-grandson. Through Moses God announced the promises of salvation to all of Israel. Through Israel God made the whole world know that He is God. Through Israel God repeatedly showed pictures of salvation. God placed Israel at the crossroads of the ancient world so all the world would know He is God.

God did not just make Himself known through mighty deeds of deliverance and judgment. God spoke to the world through His faithful servants. In the years before Jesus was born God spoke to men of His promise to save. Though we do not have many examples recorded in the Bible, the testimony of men like Abel and Enoch let us know that God spoke to men in the earliest years of human history. Hebrews 11:6 declares that only by faith is anyone made pleasing to God. Romans 10 says that faith comes by hearing the Word of God. Throughout all human history the truth of God’s promised salvation has been available. Men knew the commands of God and knew the promise of God to give a Savior. In the days of Abraham God gave the first written Scripture. Through Moses and many others the Old Testament came into existence. Though the name Jesus was not known before the angel spoke to Mary salvation has always been through faith in Him. He is the Savior of the world promised to mankind since the day man first sinned. He is the only means of salvation. God spoke of salvation to humanity thousands of years before Jesus and those who believed God’s promises were saved.

What is a saint?

The term “saint” is a familiar word in Christian circles. Despite its regular use not every church defines a saint in the same way. The Catholic church is well known for its saints. In Catholicism a saint is someone who has shown great piety in life and meets very specific requirements after death. The Catholic church only gives the title of saint to those who have died, and only then to a very select few. Many Catholics ask the saints to pray for them, and saints are believed to exercise protection or guidance over specific groups, activities or places. For example, St. Christopher is believed to be the patron saint of travelers.

The Bible does not explain saints in this way. The Old and New Testaments both speak of saints and it means essentially the same thing in both testaments. The people of God are saints. In the Old Testament the saints were the believing Israelites. In the New Testaments all believers are saints. A saint is one who has been saved. Every child of God is a saint. In the book of Acts the apostle Peter went to the city of Lydda and visited with the saints there. Paul says in the epistle to the Colossians, “To the saints and faithful brethren in Christ which are at Colosse.” In the book of Ephesians the Christians living at Ephesus are said to be “no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God.” The recipients of the letter to the Hebrews are said to have ministered to the saints. The book of Revelation repeatedly describes those who are saved, whether living or dead, as the saints. Sixty times the New Testament refers to Christians as saints. Everyone who has trusted Jesus for salvation is a saint.

The word saint has more significance than just a title. It is a description. The word saint means holy. A Christian is a holy one. He is holy in both major senses of the term. The Christian is one who has been made holy by the blood of Jesus. He is cleansed of sin and made righteous. Though the child of God still struggles with sin in this life, he is holy before God because he has been covered in the righteousness of Jesus. The Christian is one who has been set apart to God. He is holy unto God. The believer is set apart from the world to worship and glorify God. Every Christian is set apart unto God, His purchased possession and a royal priest in God’s holy nation. (1 Peter 2:9) A saint is the child of God made holy unto God by the blood of Jesus.

What is the Battle of Armageddon?

Despite the fascination Armageddon holds for many people it is only mentioned by this name once in the Bible, Revelation 16:16. “And he gathered them together into a place called in the Hebrew tongue Armageddon.” The book of Joel calls this same pace “the valley of decision” (Joel 3:14) because it is where God begins His final judgment on living humanity for their continual rebellion against Him.

The Battle of Armageddon is the great final battle between rebellious humanity and Jesus. The stage is set for the Battle of Armageddon by the rebellion of rulers in the antichrists empire who gather together in war against the him. The armies of the antchrist and the armies of the rebel kings end up Palestine. The Bible specifically says God orchestrated world events to draw all these forces together in the valley of Megiddo as the place where He would execute His judgment upon them. As these two great armies (probably the majority of the fighting forces in the world) face off, Jesus descends from Heaven to the Mt. of Olives. The armies of the world turn against Jesus, allying themselves together in their great hatred for Jesus. The armies of mankind meet the armies of God in battle at the valley of Megiddo.

The Battle of Armageddon does not appear to be a protracted war. It is the end a brief war between the antichrist and other nations of the world. The slaughter during the battle will be great but all one sided. The armies of rebellious mankind will be completely destroyed. Jesus will send a flesh eating plague on the armies attacking him. Those not killed by the plague will be confused by the Lord and will begin to fight and kill their own comrades. The antichrist and the false prophet will be captured and thrown into the Lake of Fire. The remaining enemy combatants will be killed by the word of Jesus ending the battle of Armageddon and establishing Jesus’ worldwide kingdom.

Though it comes at the end of a world war, the Battle of Armageddon is a not a great world war in which the armies of men gather together against one another and wreak havoc upon the earth. This battle of Armageddon is the final act of rebellion by men who have completely reject Jesus as God and Savior. The men in this battle will be given over to their rebellion against God and even the sight of Jesus returning to earth in His glory accompanied by a massive army of saints will not sway their hearts to believe.

Is Annihilationism Biblical?

In May National Geographic published an article entitled “The Campaign to Eliminate Hell”. The tagline reads, “A new generation of evangelical scholars are challenging the idea that sinners are doomed to eternal torment—but traditionalists are pushing back.” Annihilationism is the teaching that sometime in the future the condemned will be completely destroyed, body and soul. The historic evangelical doctrine has been that those who die without having received Jesus for salvation will suffer eternal physical and spiritual torment in the lake of fire. Annihilationism teaches that the unsaved will not suffer forever, but at some time will cease from existing. Though some well known evangelical leaders have held to annihilationism, very few evangelical Christians believe the teachings of annihilationism.

The Bible states that those who suffer in hell will do so forever. Jesus describes hell as a place where, “The worm dieth not, and the fire is not quenched.” Those who have rejected Jesus will, “go away unto everlasting punishment.” (Matthew 25:46) Reading these statements would lead one naturally to believe the suffering of the lost has no end. Annihilationists seek to explain these passages as metaphorical descriptions of the greatness of the suffering of the unsaved or as teachings that the result of God’s judgment will have eternal effects but the punishment itself is not eternal. The biggest problem with reading these passages in this way is the significant similarity between the warnings of eternal suffering and the promises of eternal joy. If the lost in hell will not suffer everlasting torment, then why should anyone believe the saved in heaven will enjoy everlasting bliss? The annihilationists cannot consistently define words like eternal and everlasting. They must define them one way when describing punishment and another when describing salvation.

Some arguments for annihilation are based on a misdefinition of death. Most people view death as the ending of life. Medically speaking life is over, death occurs, when the heart stops and the brain ceases to function. The Bible does not define death according to that modern, medical perspective. The Bible defines death as separation. When Adam and Eve sinned they died. They died on the day of their sin just as God had warned. They suffered the first death in being physically and spiritually separated from God, the Author and Sustainer of life. The end result of the first death- separation from God- was physical death- separation from the physical body. The person dies when the spirit and body are separated. This is why the Bible often speaks of death as “giving up the ghost”. When the spirit and the body are separated the person is physically dead. The eternal punishment for sin is called the second death. The condemned are not dead in the modern sense of ceasing to have existence, they are dead in the Biblical sense of being separated from the presence of God. (2 Thes. 1:9) The unsaved are eternally separated from God and thus they are eternally dead.

Annihilation is emotionally easier to accept than eternal torment. The idea that God would remove His offending creature from existence is easier to accept than the idea that God would punish them forever. Appealing or not, the Biblical doctrine is that the unsaved will suffer God’s wrath, actively and consciously, for all eternity. Annihilationism is not a Biblical doctrine. Historically this doctrine has had very few defenders and discerning Christians today should reject it as contrary to the plain meaning of Scriptures.

Who is Jehosophat and why did he jump?

Though it is no longer common every once in a while you may hear someone say, “jumping Jehosophat!”. The exclamation has an amusing sound and serves as a useful expression of surprise or frustration. The hopping human of exclamatory fame is taught about in the Bible. Jehoshophat was king over the nation of Judah 850 years before Jesus was born. After the death of King Solomon the nation of Israel split. Most of the nation followed the rebellious leader Jeroboam and they continued to be known as Israel. Two tribes followed the leadership of Rehoboam, Solomon’s son, and became known as Judah. Many years later Solomon’s great, great grandson Jehoshophat became king over Judah. His story can be found in 1 Kings 22 but it doesn’t say anything about him jumping.

The history behind the origin and popularity of the phrase is not certain. The most plausible explanation seems to be that the phrase is slang that came into popularity during the 1800’s. To avoid breaking the third commandment by taking God’s name in vain people would insert into their exclamations an innofensive word instead of “God” or “Jesus”. Gosh, golly and gee serve a similar purpose today. The Biblical name Jehoshophat became a substitute for Jesus. The alliterated phrase caught on and is still with us a hundred and fifty years later.

This whimsical question reminds us how much the English language has been influenced by the Bible. Dozens of familiar phrases have their roots in the Bible. A few examples are:
– Money is the root of all evil (1 Timothy 6:10- the Biblical quote is acutally, “The love of money is the root of all evil.”
– By the skin of your teeth (Job 19:10)
– A little bird told me (Ecclesiastes 10:20)
– To everything there is a season (Ecclesiastes 3, “Turn, turn, turn” was added by the Byrds)
– The blind leading the blind (Matthew 15:13-14)
– Cast the first stone (John 8:7)
– An eye for an eye and a tooth for a tooth (Matthew 5:38)
– A fly in the ointment (Ecclesiasts 10:1)
– Go the extra mile (Matthew 5:41)
– The straight and narrow (Matthew 7:14)
– The apple of his eye (Psalm 17:8; Proverbs 7:2)
– The writing on the wall (Daniel 5)
– A thorn in the flesh (2 Corinthians 12:7)
– Wolf in sheep’s clothing (Matthew 7:15)
– Don’t cast your pearls before swine (Matthew 7:6)
– Eat, drink and be merry (Ecclesiastes 8:15; Luke 12:19)
– Give up the ghost (Genesis 25:8; Mark 15:39)
– The ends of the earth (Deuteronomy 33:17; Psalm 67:7)
and many, many more!

At one time the Bible was familiar to most Americans. Public schools used the BIble in their reading and writing curriculum. Many families read the Bible on a regular basis. The well educated were very familiar with the Bible, and the common man knew enough of the Bible for it to become part of the culture. Though the twentieth century saw the American culture lose its familiarity with the Bible, the Bible continues to influence our lives and language in ways that are sometimes surprising.

What’s Happening?

Summer is a very busy time for most people including the pastors who participate in the Everlasting Truths ministry. As a result this blog will be silent until sometime after Independence Day. Though this time of year is busy don’t let the activities of life keep you from asking questions of the Word. May you grow in grace and in the knowledge of our Lord and Savior Jesus Christ. (2 Peter 3:18)

Why don’t Christians follow all the Old Testament laws?

No Christian in the world follows all the laws given in the Old Testament. No Christian even attempts to follow all the Old Testament commands. Regardless of how a person views his obligation towards the Old Testament, the keeping of the laws regarding temple worship and sacrifice is impossible in this present day. Very few Christians are concerned about their inability to offer a burnt offering in the temple. Very few Christians attempt to keep other commands. Most Christians are not concerned if their garments contain fibers from different kinds of materials or if the meat they are eating falls into the category of “clean”.

Why Christians do not keep all the Mosaic law? The typical answer given to this question breaks into three categories the laws given to Israel at Mt. Sinai. Ceremonial laws were those which governed the worship of the Israelites. Civil laws were those given to govern the operations of Israel as a nation and her people as citizens. Moral laws were those laws which summarize God’s universal standards of right and wrong (the ten commandments are usually cited as an example of the moral law). The common explanation asserts the ceremonial laws are fulfilled in Jesus, and thus are no longer needed. The civil law is no longer needed because God does not at this time have a self-governing nation as His people on earth. The moral law is the only portion of the Mosaic law which is still binding on people today.

This author prefers a simpler view to the classic one given above. The Christian is under no obligation to obey the law of Moses because Jesus has fulfilled the law of Moses and because the church is not Israel. The law given to Israel was intended for that nation from the time of Moses until the time they finally and fully rejected their Messiah. The law given to Israel was always limited in its scope, purpose and duration. Christians today are under obligation to keep the commands given to believers in the New Testament. Christians have no responsibility to observe a Sabbath because that law was in no way repeated to the church. Instead, Christians are under obligation to do something that is not found at all in the Old Testament- gather together every Sunday with other Christians. When the New Testament repeats an Old Testament command Christians are bound to obey it, but asking Christians why they do not follow all the Old Testament laws is a bit like asking an East Berliner why he doesn’t follow all the laws of Communist Germany.

This does not mean the New Testament Christian disregards the Old Testament. Some of the laws given in the New Testament are summations of Old Testament laws. For example, the New Testament forbids immorality but does not describe what that is. To understand what God defines as immoral sexual behavior one has to read the Old Testament. The Old Testament also gives the historic and moral foundation on which New Testament commands are based. When Jesus was asked about divorce, he pointed to the events of creation recorded in Genesis 1-3. The Christian does not scorn the Old Testament but reads and studies it to learn the character of His God and the nature of the requirements God places on His people.

Because God’s character does not change one would expect significant overlap between the commands given to Israel and the commands given to the church. One would expect similarity between the Law and New Testament commands. One would expect the same basic principles to be at the foundation of God’s commands to His people. One would expect certain unalterable, moral laws to be universally applied to all men. This is exactly what we find when comparing the laws of the Old and New Testament. Christians don’t follow the commands of the Old Testament because God has given in the New Testament the commands which He expects believers of this age to obey.

Who were the Sadducees?

Daily life of Israel under Roman occupation was governed by a group of religious and political leaders known as the Sanhedrin. Rome allowed Israel to govern itself in many matters as long as they did not interfere wtih Rome’s laws or foster rebellion against the Empire. Like the American Congress today the Sanhedrin was comprised of men holding allegience with one of two ideological groups. The larger of the two groups was the Pharisees. They held a strict adherence to a broad reaching series of traditional laws that governed every part of daily living. The Pharisees endured the government of Rome but generally did little to cooperate with it.

The other group within the Sanhedrin was known as the Sadducees. The Sadducees were very different from the Pharisees in politics, theology and daily living. Sadducees were mostly wealthy men of the ruling class. They were fewer in number than the Pharisees, but they held the positions of leadership within the Sanhedrin. The Bible tells us that the High Priest in Jesus day was a Sadducee (Acts 5:17) and history indicates that most of the High Priests under the Roman occupation were Sadducees. As a result, the Sadducees were the more powerful of the two groups.

The greatest political disagreement between the groups was over the relationship of the Sanhedrin to civil government. This issue is believed to be one of the primary reasons the Sadducees split away from the Pharisees sometime around 150 BC. The Sadducees desired both political and religious authority, while the Pharisees taught that civil government and religious government should not be invested in the same individual.

Very little first hand information about the theological teachings of the Sadducees is available. History has not preserved any of their writings. What is known about their doctrine comes from a several references in the Bible, the writings of Josephus and a couple other Jewish works. The Sadducees held to the teachings of the Old Testament, particularly the writings of Moses, but rejected the authority of the traditions of the Pharisees. This caused great conflict with the Pharisees who believed the oral traditions to be as authoritative as Scripture. While the Sadducees adherence to Scripture alone appears laudable their rejection of the traditions of the Pharisees seems to have been driven by a refusal to follow the Pharisees rather than by a desire to obey God’s Word.

The Bible says the Sadducees rejected belief in the resurrection (Mark 12:18; Acts 23:8). The believed the soul died with the body and that there was no promise of a future resurrection, either to a kingdom on this earth or to a life in heaven. The Sadducees also denied the existence of a spiritual essence in man and of angelic beings. They appear to have been materialists who were most concerned with maintaining their own power and wealth. Their influence in Israel lasted a little over 200 years. When the Temple in Jerusalem was destroyed, so was their power. They fell off the pages of history in 70 AD and have not reappeared since.