What does “God is Holy” mean?

Are you “holier than thou”? Holiness has a bad reputation. Many people see it as the trait of a killjoy or a self-righteous hypocrite. However, the Bible repeatedly says God is holy. The holiness of God is unique in the Bible as the only attribute of God praised with the threefold repetition, “Holy, holy, holy.” In ancient Hebrew repeating something was the way to express it as higher or greater. The praise, “Holy, holy, holy,” declares God is the Most Holy and the Holiest One. God is never said to be, “Love, love, love” or “Good, good, good.” Only His holiness is exalted in this superlative fashion. Holiness must be understood as the chief attribute of God and the greatest reason to praise Him.

What does it mean that God is holy? God’s holiness is not only something He does, thinks or feels, but something He is. A vital part of holiness is uniqueness. The word means “separate.” God is unlike His creation. This does not mean He is completely foreign and incomprehensible to His creatures. God created man in His image, therefore man can understand some things about God. However, God is not His creation. He is not the universe or anything in it. He is not a man, nor even a grand man. He is God and He is the only God. “No one is holy like the LORD, for there is none besides You.” (1 Samuel 2:2)

The separateness of God is especially evident in His relationship to sin. God is untouched by all that is morally evil. His nature contains nothing sinful. He is not tempted to do evil and He does not tempt men to sin. (James 1:13) His entire being is righteous. (Psalm 92:15) His every action is right and pure. (Psalm 18:30) God cannot lie. (Titus 1:2) God always keeps His promises. (2 Timothy 2:13) “His work is perfect; For all His ways are justice, A God of truth and without injustice; Righteous and upright is He.” Deuteronomy 32:4) All God does is morally right. This does not mean something is right because God does it, though that is true. This means all God does is in perfect harmony with His holy nature. He cannot and will not do that which is contrary to Himself, therefore, He cannot and will not do anything which is sinful.

The holiness of God also means He cannot and will not overlook any sin. (Habakkuk 1:13) He will punish every sin. At the end of history God will judge humanity and will examine every deed. He will then measure out the judgment due to each person. The condemned will suffer the full extent of God’s wrath on their sin. (Revelation 20:11-13) The only way a person can escape the holy judgment of God on their sin is to place their faith in Jesus for forgiveness and salvation. Those who believe Jesus is God, who died for their sin and rose again as the only means of full salvation will be forgiven their guilt. The punishment of their sin is paid by Jesus (2 Corinthians 5:21) and they receive eternal life instead of eternal wrath. (John 3:18) In His holiness God provided a means of salvation that does not excuse any sin, but does not leave sinners in hopeless condemnation.

How can Heaven be a place of unhindered happiness if our loved ones are not there?

God promises He will one day wipe away every tear and take away all sorrow, pain and crying. (Revelation 21:4) In eternity all Christians will have unhindered access to the presence of God where there is full joy and eternal pleasure. (Psalm 16:11)

How can Heaven be a place of happiness without sorrow if those in Heaven remember their own failures? How can Heaven be a place without any crying if those we loved on earth are not in Heaven? How can those in Heaven know unending pleasure while also knowing all in Hell are suffering unending torment? For some the only answer seems to be that the people in Heaven can only have unhindered joy if God removes from them all painful memories and all knowledge of those once known on earth. That solution seems to create another problem. How can anyone retain their distinct identity if they do not remember who they once were?

No full solution can be given to this challenging problem, but an answer can be given which addresses some of the most pressing concerns. The wise person will remember Heaven is glorious beyond comprehension. None should expect to understand on earth what can only be understood in Heaven. The Bible does not present Heaven as a place of great forgetfulness, but of great delight.

These questions can be answered in part with the Biblical promises that the joy we have in Heaven will be so great we will not think on the sorrows of our life on earth. “The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” (Romans 8:18) “Our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory.” (2 Corinthians 4:17) A mother’s pain of childbirth is intense, but that pain is not grieved later because of the joy she has at bringing a new life into the world. (John 16:21-22) The pains of this life are great, but in Heaven they will not be grieved because they will finally be fully understood. All sufferers will in Heaven understand and rejoice because of the great, eternal blessing their earthly pain has brought them. In the presence of God is a joy so great sorrow cannot endure.

In Heaven all will recognize the justice of God. The bringing about of God’s perfect justice will be the basis of great rejoicing. Revelation 19 shows this in action. The saints of God in Heaven rejoice when He destroys the kingdom of the Antichrist. ““Alleluia! Salvation and glory and honor and power belong to the Lord our God! For true and righteous are His judgments.” In Heaven God’s judgment of the wicked will be know by all to be right and just. None will revel in the agony of another, but all will understand and praise the perfect justice of God. Heaven rejoices in God’s judgment of the wicked because it displays His power, righteousness, truth, glory and justice. In Heaven humanity will rejoice because God’s justice will finally be fully understood and His glory will be displayed to all.

Heaven is a place of joy without sorrow because God is the joy of Heaven and the full revelation of His glory will bring delight beyond description.

What is “The Great Controversy”?

Residents in the region recently received in their mailboxes a copy of The Great Controversy. The front cover and title pages provide little information about the contents of the book. The back cover promises an answer to the question, “If a political superpower and a religious superpower join forces, what will be the inevitable result?” The book is likely to grab the attention of those who have an interest in politics, religion and prophecy.

The Great Controversy is an official text of the Seventh Day Adventist Church written by Ellen G. White, a co-founder of the Seventh Day Adventism. The book provides an overview of Christian history and is filled with Biblical quotes. However, The Great Controversy is not to be trusted. The author makes serious historical errors. For example, she claims the Catholic church moved the Sabbath to Sunday. This is simply not true. The New Testament and early church history show Christians met together on Sunday to worship the risen Jesus.

Furthermore, the author makes many errors in Biblical interpretation. She upholds the teachings of William Miller who taught that Jesus was going to return to the earth in 1844. She fell into the error of believing the date of Jesus’ return could be determined ahead of time. This is contrary to the clear statement of Jesus, “That day and hour no one knows . . . Take heed, watch and pray; for you do not know when the time is.” (Mark 13:32-33) The New Testament teaches that the return of Jesus will happen at a time when no one expects. Her commitment to this error led her to devise many imaginative, but ultimately unbiblical, interpretations of the Bible.

These errors render the book untrustworthy, but its teachings regarding salvation make it spiritually dangerous. The teachings of The Great Controversy undermine the work of Jesus on the cross by effectively denying the completeness of Jesus’ work of atonement at Calvary. According to White the sins of “penitent believers . . . still remained upon the books of record.” In other words, before 1844 the sin of believers had not been removed. They still stood in the Heavenly records against the individual. They were forgiven because of the work of Jesus, but their sin had not yet been taken away. This is contrary to many clear Biblical statements. Jesus’ own words on the cross show salvation was fully accomplished and sin fully forgiven by His sacrifice, “It is finished.” (John 19:30) The promise made to all believers was a promise of complete forgiveness, “Their sins and their lawless deeds I will remember no more.” (Hebrews 9:17) Hebrews presents this promised as already fulfilled in Jesus’ death on the cross, not waiting for a future, final cleansing.

Equally serious is the error that obedience to the law is necessary for salvation. White says, “All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out.” The condition of pardon is not just repentance and faith, but also having a character in harmony with the law of God. The entire 28th chapter of The Great Controversy discusses how a person is finally saved. According to White diligence in obedience, particularly to the Ten Commandments and especially the Fourth Commandment, is integral to salvation. According to White a life of obedience is necessary for a person to receive salvation.

This is not only erroneous doctrine, it is damning doctrine. The book of Galatians was written to correct an error incredibly similar to White’s. Galatians says, “you who attempt to be justified by law; you have fallen (short of) grace.” (Galatians 5:4) All who believe they must keep the law to keep their salvation will not be saved until they reject their own attempts to secure salvation Galatians also says, “A man is not justified by the works of the law . . . for by the works of the law no flesh shall be justified.” (Galatians 2:16). “For as many as are under the works of the law are under the curse.” (Galatians 3:10) The teachings of Ellen G. White do not bring salvation, hope or victory. They condemn the sinner in a hopeless attempt to secure one’s own salvation by obedience to a law which can never bring eternal salvation.

Modern Seventh Day Adventism has pulled away from some of the doctrines taught by Ellen White, and some would disagree that Ellen G. White taught salvation by works. However, her teaching clearly ties obedience with salvation. By distributing her book the Seventh Day Adventist church is affirming and promoting false doctrine.

Instead of reading The Great Controversy read the Gospel of John. There you will see Jesus is God the Son and the only means of eternal life. “These are written that you might believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” (John 20:31)