Do people who die become angels?

Many wonder what happens to them after death. Because this question is such a presing one, many different answers and speculations have crept into the popular understanding. Much of this speculation is nothing more than superstition. Some speculation finds roots in the Bible. One such superstition is the belief that when someone dies he becomes an angel. Angels are a completely different kind of being from humanity. Angels are might spiritual beings which were created by God, probably on the first day of creation before God created much of anything else in the universe. The angels of heaven are God’s servants and messengers. Some angels spend all their time worshiping God. Angels were created by God before He created mankind and serve specific, God ordained purposes. Man was created by God in His image on the sixth day of creation.

Though the Bible gives us only a little bit of information about angels, it gives abundant information about what happens to a person after death. At death people do not stop existing. At death the individual does not disappear and go into nothingness. After death the person enters into either heaven or hell. In Luke 16 Jesus tells of two men who died. When these men died, one went directly into hell and the other went directly into heaven. At death the person goes immediately into heaven or hell. Those who have turned from their sin and trusted in Jesus for forgiveness go directly into heaven. Those who have not trusted Jesus for salvation go directly into hell. In hell the dead endure conscious sufering and torment. Those in hell are not able to leave or to have any involvement with events on earth. Those who go into heaven join the angels in service and worship of God, but they do not become angels. The dead in heaven appear to have some awareness of what is happening on the earth, but no involvement with earthly affairs.

The book of Revelation depicts the saints of God around the throne of God, praising Him and pleading for His justice to be executed on the earth. The book of Revelation shows the angels around the throne of God praising Him and going out into the world to do His bidding. Though angels and the saved dead share the abode of heaven and join together in the worship of God, the Bible, particularly the book of Revelation, shows them to eternally continue as two distinct groups.

Where do things like the Gospel of Thomas fit into Christianity?

The Bible is made up of sixty-six books, beginning with Genesis and ending with Revelation. Recent years have seen an increased interest in ancient books like the Gospel of Thomas. The Gospel of Thomas is one of fifty-two books known as the gnostic gospels. The Gnostic gospels were all written sometime between 100-300 A.D. and generally claim to have been written by apostles or other individuals who had close relationships with Jesus. Other well known gnostic writings include The Gospe of Judas, The Gospel of Mary and the Gospel of Phillip. The collection of gnostic gospels cannot be summarized easier because have many different themes and purposes. Some claim to reveal information about Jesus’ life not discussed in the New Testament. Some claim to present a different perspective on Jesus’ ministry that the New Testament writers wanted to keep hidden. Some claim to offer a new angle on the events recorded in the New Testament gospels, interpreting the episodes in Jesus’ life according to Gnostic beliefs.

Since many of the gnostic gospels claim to give factual information about Jesus and His disciples that was not included in the New Testament, how does the Christian view these books? They have no legitimate claim to be the Word of God. They make fraudulent claims about their authorship. They make factual statements that contradict the New Testament. They teach doctrines contrary to the doctrines of the Bible. No gnostic gospel was ever recognized as God’s Word by any ancient Christian church.

The gnostic gospels are not Scripture, but do they offer some historical insight like some Apocryphal books? The length of time between the life of Jesus and the writing of the gnostic gospel (at least one hundred years) means the information included is less trustworthy than that found in the New Testament. The unique historical claims of the gnostic gospels have no confirming evidence in other historical records. A number of the gnostic gospels present historical details that are clearly fallacious (like those found in the Infancy Gospel of Thomas). Some of them, like the Gospel of Judas, rewrite history to present an account that supports gnostic theology.

The gnostic gospels are books written by men promoting a body of beliefs contradictory to the New Testament. The books make claims based on the imaginations and theological errors of the gnostic heresy. These books are intentional fabrications. They offer much insight into gnostic theology but they provide no useful information about the early life, the personal life or the secret life of Jesus. A quick comparison between any of the most popular gnostic gospels and any of the New Testament gospels will reveal an obvious difference. The gnostic gospels read like poor imitations of the New Testament or feeble attempts to create epic mythology. The gnostic gospels are unreliable as anything but historical curiosities. They are not Scripture and offer nothing to aid the understanding of the life of Jesus or to promote true, Biblical theology.

Are there different levels in heaven?

Many years ago I was given a booklet that claimed certain Christians would have positions of great benefit and joy in heaven. The rest of the saved would be in heaven, but would not have the joy of being always in the presence of God. Certain religious groups teach that only a select few will enjoy the New Jerusalem, while most will live in a new earth. Does the Bible teach that certain saints will have higher positions, better mansions, more importance or greater joy in heaven than others?

The Bible teaches of a time coming when Jesus will reign over the world from Jerusalem. Jesus’ earthly kingdom is not heaven or eternity. Jesus’ kingdom is an empire that will cover the earth and last for a thousand years. During His rule over the world, certain faithful disciples of Jesus will be given positions of leadership and responsibility in His kingdom. Some will be entrusted with greater positions of service in Jesus’ millennial kingdom. Jesus’ empire will never cease, but the thousand year kingdom will end with another rebellion from Satan and the total destruction of the universe as it currently exists. After the final destruction of the universe, God will create a new earth and new heaven. The new heaven and new earth are the places of eternal bliss most often described when one talks about heaven and eternal joys.

The Bible does not give much information about what things will be like in heaven. What it does say does not give any indication that there are different levels in heaven. Sometime after death, God’s servants are rewarded for their faithfulness in service to Him. However, the Bible indicates that these rewards are not kept but are given back to Jesus as an act of worship recognizing that He alone is worthy to be praised. (Revelation 4: 10) In the eternally perfect universe, heaven, the Bible doesn’t say anything at all about certain people having positions of special privilege or rank. The clearest teachings in the Bible about the eternal state are found in Revelation 21 and 22. Describing the saved who inhabit heaven, Revelation 21 says, ” Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” Revelation 22 says, “And his servants will serve Him, and they shall see His face.” It seems that in heaven those who are saved will have equal status as God’s servants and equal access into His presence. All will share equally in eternal bliss. None will be in greater joy and none will be closer to God than others. There will not be any low level Christians nor VIP saints in heaven.

Is homosexuality a sin?

Recent months have seen increased discussion about the permissibility of homosexual marriage. The public debate will probably continue for many months. For many who have a religious background the debate has gone beyond what is publically permissible to center on what the Bible teaches. Some churches have declared the Bible does not teach homosexuality is sinful. Some churches have become more ardent in their protests that homosexuality is sinful. With these issues certain to stay in the public eye for quite a while, it is necessary to answer the question, does the Bible say homosexuality is a sin.

The answer is really very simple. Yes, homosexuality is a sin. The Bible plainly and repeatedly condemns homosexuality. Jude 1:7 identifies homosexuality as one of the reasons Sodom and Gomorrha were destroyed. The Mosaic law specifically forbade any kind of homosexual behavior, including cross dressing. Romans 1:25-27 speaks of those who have rejected God and the punishment of their idolatry. “Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.”

Romans 1 identifies homosexual behavior as the punishment of rejecting God. Homosexuality is not a lifestyle to be embraced, but Divine judgment that should promote repentance not rejoicing. 1 Corinthians 6:9 includes homosexuality, “abusers of themselves with mankind”, in the list of sins which will not be found in the true child of God. 1 Timothy 1:10 says that homosexuals, “them that defile themselves with mankind”, are behaving in a way that is opposed to truth.

These are the specific Biblical prohibitions against homosexuality. Added to this is the Biblical definition of the only category of permitted sexual behavior, that which occurs between and man and his wife. The commands against all forms of illicit sexual behavior always encompass homosexual behavior. To state the case succinctly, the Bible plainly forbids all sexual desire, fantasy or activity outside the relationship of a man and woman in marriage. God’s Word does not just condemn the action it condemns the lusts. How any one can attempt to offer legitimate argument against the Bible’s clear statements is rather baffling. The statements of the Bible are plain. The only way to read the Bible as giving anything other than a consistent condemnation of homosexuality is to make one’s own ideas and philosophies more important than the plain reading of the Bible.

Do conservative Christians want America to follow the Old Testament laws?

In some of the many debates about morality, a few have accused conservatives and Christians of wanting to put America under Old Testament law. The implication is of a fundamentalist movement that wants to enact a Christian version of Sharia law. The angry retort accuses Christians of thinking America should burn witches and stone homosexuals. Is there any truth to this? Do Christians think American law should be like the law of Moses? What should Christians think about the laws of Israel and their application to America today?

Most conservative Christians do not secretly yearn for a day when America is under the law of Moses. The law of Moses was a unique system of laws unfit for use in any other country of the world. The law of Moses was not just a religious law. It described the right ways of worship andd sacrifice. It defined right and wrong, commanding some behaviors and forbidding others. The law of Moses was more than religious law. The law of Moses was also civil law. The laws given to Moses by God described how the nation of Israel would be governed. It assigned punishment for crimes, maintained civil order and directed those who arbitrated God’s law. At that time Israel was a theocracy, a government by God mediated through His prophet Moses. Israel had no elected leadership, no constitution, no king, no ruling body. God was Israel’s supreme ruler and He ruled directly over the affairs of the nation.

Most Christians are not seeking to turn America into a theocracy. Such an effort would be futile and contrary to God’s commands for Christians today. God has never commanded the church or individual Christians to establish a Christian nation ruled directly by God. Christians have been commanded to exert a positive influence on the morals of others. Christians recognize that the moral laws found in the Old and New Testament are God’s unchanging standard of right and wrong. Christians would love to see the nation move to a place of obeying those moral laws, but Christians do not desire to overthrow the existing system of government to enact a pseudo-spiritual political agenda.

The focus of all Christians should be on a goal higher than the passing of new laws or the defense of existing laws. The Christian recognizes that human behavior is the symptom of the evil that exists in every human heart. As a result, the Christian’s goal is the transformation of the heart. The Christian must not be content to be a lobbyist or legislature. The Christian must be anxious to tell the gospel to everyone he meets so the heart of individuals will be changed by the power of God. Only when the heart of a man is changed, turned from sin, cleansed by God and made new, will he be able and wanting to obey God’s laws. The laws of a nation can only order the actions of a people, they can never change hearts.  Christians are not interested in making America a theocracy like Israel, but are anxious to preach the gospel to every creature.

Why did Jesus do miracles?

The ministry of Jesus was filled with many miracles. The New Testament gospels record 37 distinct miracles performed by Jesus. His first miracle was turning water into wine and the ones that followed included healing incurable disease, raising the dead, driving out demons, walking on water and feeding thousands from a small meal. Besides the miracles detailed in the Bible, John’s gospel states “And many other signs truly did Jesus in the presence of His disciples, which are not written in this book.” (John 20:30) We don’t know how many miracles Jesus performed, but we do know He did many in almost every place He went.

Some have speculated that Jesus did miracles to show God’s love for mankind and His desire to heal men. Some have speculated that Jesus did miracles as an example of good works for His disciples to follow. Such conclusions have a ring of truth, but they fail to consider the most important source of information. The Bible does not leave us to wonder why Jesus did miracles. Scriptures states in clear terms the exact reason for Jesus’ miraculous deeds.

Two verses make very clear statements on this point. “Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you.” (Acts 2:22) “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard Him; God also bearing them witness, both with signs and wonders, and with divers miracles.” (Hebrews 2:3-4)

These verses teach that Jesus did His miracles as testimony and proof that He is who He claimed to be and that the message He preached is true. Jesus’ miracles are God’s testimony that Jesus is His Son, the Messiah and the Savior. Specifically, Jesus miracles are signs to the Jews that He is their Messiah. The miracles were not signs to the Gentiles. In fact, the Bible only mentions a couple of miracles involving Gentiles and both are a rebuke of the unbelief of the Jews. While Jesus’ miracles are acts of great compassion that shew the mercy of God on humanity, those benefits are not the purpose of the miracles. Jesus did miracles as proof that He is God, He is the Messiah and He is the Savior just as He said. His miracles are the Divine stamp of approval on His ministry and His message.

Did Jesus claim to be God?

Many cults and false religions attempt to disprove Christianity’s claim that Jesus is God by declaring that Jesus never claimed to be God. Some religious scholars assert that Jesus never claimed to be God. Is this true? Are Jesus’ words empty of any claim to be Divine? Does the Bible tell us that Jesus believed He was God? The easiest way to answer this is to read any of the four gospels, but especially Mark and John. In those two gospels the claims of Jesus’ deity are repeated over and over again in many different ways. The disciples claimed Jesus is God, the demons who opposed Jesus claimed He is God, some of those Jesus healed claimed He is God and God claimed Jesus is God. Jesus Himself claimed to be God.

Two of the most frequent claims to be God made by Jesus are not well understood by people today because of a misunderstanding of the meaning of the phrases Jesus used. Jesus claimed God is His Father and to be equal with His Father. This is no claim of parentage or familial relationship. This is a theological statement that declares the speaker to be God. When Jesus said to the Jews, “I and my Father are one.” (John 10:30), they began picking up rocks to stone Him to death. Jesus asked them why they wanted to stone Him. The answer given by the Jews show they understood exactly what Jesus was saying. They knew Jesus was claiming to be God and they wanted to stone Him “for blasphemy, and because that thou, being a man, makest thyself God.” (John 10:33)

Jesus claimed for Himself the name I Am. The name I Am is not a mere statement of one’s current existence, as it is used in Descartes’ famous assertion, “I think, therefore I am.” The name I Am is the key name of God given in the Old Testament. I Am is the name of God given to Moses to tell the Israelites who was leading them out of Egypt. It is the source of the name Jehovah, or Yahweh, found throughout the Old Testament. When Jesus told the Jews, “Before Abraham was, I am.” (John 8:58), He was claiming to be God. The Jews responded by attempting to stone Jesus. They understood His claim, and because they did not believe Jesus to be God they wanted to put Him to death for blasphemy.

These are just two examples of Jesus’ claims to be God. They are not isolated examples, but could be joined with many other statements in the Bible in which Jesus made explicit claims to be God. Added to these claims are the many times Jesus claimed to do that which only God can do. The person who would consider who Jesus is must confront these claims. He can disregard Jesus’ claims or to accept Jesus as the God He claims to be. One cannot brush Jesus aside a great teacher or a moral example. If Jesus is not God as He claimed, Jesus is not good. He may be a charlatan perpetuating a fraud on millions. He may be a maniac believing the delusions of an addled mind. Jesus claimed to be God. Do you believe Him?

Will those who worship Allah go to heaven?

Recent statistics show there are over 1.5 billion Muslims and approximately 1 billion Hindus in the world. Besides the two and a half billion people of the world’s second and third largest religions, there are hundreds of millions of other people who worship deities other than the God of the Bible. Many of these worshipers are devoted and serious about their religion. Many are good people who treat others with respect, contribute to their society and sincerely worship the god of their culture and heritage. Do Christians really believe these good, sincere people will be sent to hell because they don’t worship God the same as western Christians? Does the Bible teach sincere worshipers of other gods will go to hell?

These kinds of questions strike a chord deep in hearts. For good people to go to hell for not worshiping the right way or for not calling God by the right name seems patently unfair. The assumption of divine unfairness towards sincere worshipers of other religions reveals wrong ideas about salvation, heaven and hell. The question reveals a belief that one gets to heaven by worship, devotion, good behavior and sincerity.

The Biblical explanation of who goes to heaven has nothing to do with sincerity, goodness or practicing the proper religious rituals. The Bible gives specific examples of sincere, religious men who worshiped and did good but who were nonetheless condemned. Nicodemus was a good man who had great respect for Jesus and who sincerely worshiped God. Jesus told Nicodemus he was lacking something very important and could not enter heaven without it. In the book of Titus, we are told that salvation is “not by works of righteousness which we have done.” (Titus 3:5)

What Nicodemus lacked is what every man needs. Jesus said, “”Except a man be born again can, he cannot see the kingdom of God.” Only those who are born again by believing Jesus is God the Son and their personal Savior will enter into heaven. Going to heaven is not a matter of sincere worship. Going to heaven is a matter of turning to Jesus for forgiveness and trusting only in Him to remove one’s guilt and its consequences. The issue is not an issue of devotion or sincerity. The issue is a matter of reliance.

Those who sincerely worship Allah have no more chance of entering heaven by their devotion than those who sincerely worship Jesus have by their faithful church attendance. Those who worship Allah cannot go to heaven until they acknowledge Jesus is God and Savior and ask Him to forgive their sin. Those who worship Vishnu cannot go to heaven until they acknowledge Jesus is the only God and Savior and trust Him alone to forgive their sin. Those who worship their ancestors cannot go to heaven until they acknowledge Jesus alone is God and is the only one able to wash away the stain of sin. Those who worship Jesus cannot go to heaven until they acknowledge He is God and Savior and rely only on Him for forgiveness of sin. Worship (in the sense of religious ritual and devotion) is never a means to salvation, no matter who is being worshiped.

What does the Bible say about cussing?

Some words are just not good words to say. The FCC restricts what it deems to be obscene and indecent speech from being broadcast on television before 10 pm. Some words cannot be aired on television at all. Movie rates are based in part on a films inclusion of certain restricted terms. Many people view cussing as adult speech, not appropriate for kids but a necessary way of communicating adult thoughts and feelings. Our society certainly has a lot to say about cussing, but what about the Bible. Does the Bible prohibit using cuss words?

How could the Bible forbid the use of certain words that didn’t even exist when it was written? The Bible does not contain a list of words forbidden to be spoken. To confuse the matter a little further, some words deemed profane in one culture are acceptable in others. The word “bloody” is a good example. In America it is a harmless word, rarely used an expletive. In England and Australia, “bloody” has a much stronger connotation and many consider it to be a “mild” cuss word. The obvious conclusion is that certain sounds and combinations of sounds are not sinful by themselves. As with all language, cuss words are given definition based upon context and intent. For example, the word damn can be used as profanity or as a legitimate synonym for condemnation. The Bible does not condemn the uttering of certain words.

What the Bible does say about human language is much more than “don’t say bad words”. The Bible teaches that a person’s speech comes from his heart. What comes out of the mouth has it’s source in who the person really is inside. “Out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.” When thinking about the use of cuss words and other profane language, one must recognize the relationship between what a person says and who he truly is.

The Bible forbids all use of words intended to hurt and cut down another. Ephesians 4:29 says, “Let no corrupt communication proceed out of your mouth.” Whether it be “you’re stupid”, “I hate you” or something much stronger, any words that wound or tear down are forbidden by the Bible. “Death and life are in the power of the tongue.” (Provbers 18:21) Every person has the ability to do severe harm or give great help through the words he speaks. The teachings of the Bible about a man’s words leaves no room for cussing. God commands that our words be used to encourage, comfort, strengthen and help others. All hurtful, belittling words are forbidden.

Ephesians 5:3-4 says, “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.” Any use of language that is sexually suggestive, provocative, obscene or makes light of sexual sin is forbidden by the Bible. Cuss words serve no purpose in aiding communication, in helping others or in promoting goodness. As a result, the Bible leaves no place for obscenity, profanity and other forms of indecent speech.